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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="singhbj" data-source="post: 71999" data-attributes="member: 5360"><p><strong>Shabad Guru Granth Sahib jeeo</strong></p><p></p><p>Waheguru ji ka khalsa</p><p>Waheguru ji ki fateh</p><p></p><p><strong><u>Guru Gobind Singh Ji established GURU GRANTH SAHIB JEEO as eternal Guru.</u></strong></p><p> </p><p>1.</p><p>"Aagya Bhayi Akal Ki Tabee Chalayo Panth"</p><p>As was ordained by the Timeless, thus was established the Panth</p><p></p><p>"Sabh Sikhan Ko Hukam Hai Guru Manyo Granth"</p><p>To all Sikhs, let this be the order, recognize the Granth as your Guru</p><p></p><p>"Guru Granth Ji Maniyo Pragat Guran Ki Deh"</p><p>The reverend Guru Granth is the visible body of the gurus</p><p></p><p>"Jo Prabh Ko Milbo Chahe Khoj Sabad Meh Leh"</p><p>Those that seek to meet with Vaaheguru, delve into the Shabad</p><p> </p><p>Source: Dohraa is Guru Gobind Singh Ji's pavitar bachan recorded in Bhai Prahlaad Singh ji's Rehitnama </p><p></p><p>2.</p><p>"jo gur kaa sikh akhaaeae athae shabadh gra(n)thh saahib jee dhaa guroo karakae naa ma(n)nae aapanee maaeiaa dhae ha(n)kaar vich galathaan rehae" </p><p> </p><p>One who claims to be a Sikh of the Guru, but does not accept the Guru Granth Sahib jeeo as Guru; they will forever remain deluded by their egotistical attachment to Maayaa.</p><p></p><p>Source: Rehitnama-Bhai Chaupaa Singh Ji</p><p> </p><p>3.</p><p>"pavan guroo gur shabadh hai raag naadh vichaaraa||" </p><p>The basis of the world is air (the mixture of gases) and Sabad (Word) is the Guru of all knowledge from which flow further all thoughts, music and attendant sounds.</p><p></p><p>"maath pithaa jal dhharath hai outhapath sa(n)saaraa||"</p><p>Mother and father are the creative forces in the form of earth and water.</p><p></p><p>"dhaaee dhaaeiaa raath dhio varathae varathaaraa||" </p><p>Night and day are the nurses who nurse for the creatures and this way the whole system goes on operating.</p><p></p><p>"shiv shakathee dhaa khael mael parakirath pasaaraa||" </p><p>With the combination of Siva (the consciousness) and Sakti (the inert nature) this whole world comes into being.</p><p></p><p>"paarabreham pooran breham ghatt cha(n)dhr akaaraa||"</p><p>The transcendental perfect Lord is permeating through all as the same moon in the sky is visualised in all the pitchers of water.</p><p></p><p>"aapae aap varathadhaa guramukh niradhhaaraa ||aa||"</p><p>That Lord beyond all the sustenances is the sustenance for the gurmukhs and He alone operates through all.</p><p></p><p>Source: Vaars Bhai Gurdaas ji -2</p><p></p><p>Waheguru ji ka khalsa</p><p>Waheguru ji ki fateh</p></blockquote><p></p>
[QUOTE="singhbj, post: 71999, member: 5360"] [b]Shabad Guru Granth Sahib jeeo[/b] Waheguru ji ka khalsa Waheguru ji ki fateh [B][U]Guru Gobind Singh Ji established GURU GRANTH SAHIB JEEO as eternal Guru.[/U][/B] 1. "Aagya Bhayi Akal Ki Tabee Chalayo Panth" As was ordained by the Timeless, thus was established the Panth "Sabh Sikhan Ko Hukam Hai Guru Manyo Granth" To all Sikhs, let this be the order, recognize the Granth as your Guru "Guru Granth Ji Maniyo Pragat Guran Ki Deh" The reverend Guru Granth is the visible body of the gurus "Jo Prabh Ko Milbo Chahe Khoj Sabad Meh Leh" Those that seek to meet with Vaaheguru, delve into the Shabad Source: Dohraa is Guru Gobind Singh Ji's pavitar bachan recorded in Bhai Prahlaad Singh ji's Rehitnama 2. "jo gur kaa sikh akhaaeae athae shabadh gra(n)thh saahib jee dhaa guroo karakae naa ma(n)nae aapanee maaeiaa dhae ha(n)kaar vich galathaan rehae" One who claims to be a Sikh of the Guru, but does not accept the Guru Granth Sahib jeeo as Guru; they will forever remain deluded by their egotistical attachment to Maayaa. Source: Rehitnama-Bhai Chaupaa Singh Ji 3. "pavan guroo gur shabadh hai raag naadh vichaaraa||" The basis of the world is air (the mixture of gases) and Sabad (Word) is the Guru of all knowledge from which flow further all thoughts, music and attendant sounds. "maath pithaa jal dhharath hai outhapath sa(n)saaraa||" Mother and father are the creative forces in the form of earth and water. "dhaaee dhaaeiaa raath dhio varathae varathaaraa||" Night and day are the nurses who nurse for the creatures and this way the whole system goes on operating. "shiv shakathee dhaa khael mael parakirath pasaaraa||" With the combination of Siva (the consciousness) and Sakti (the inert nature) this whole world comes into being. "paarabreham pooran breham ghatt cha(n)dhr akaaraa||" The transcendental perfect Lord is permeating through all as the same moon in the sky is visualised in all the pitchers of water. "aapae aap varathadhaa guramukh niradhhaaraa ||aa||" That Lord beyond all the sustenances is the sustenance for the gurmukhs and He alone operates through all. Source: Vaars Bhai Gurdaas ji -2 Waheguru ji ka khalsa Waheguru ji ki fateh [/QUOTE]
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