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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 183242" data-attributes="member: 138"><p>This article has the incorrect information. I have no idea when it was posted because there is no date on the original post.</p><p></p><p>There is no VIP area per se. As the inside of Darbar Sahib is very small, the majority of the space is taken by Sri Guru Granth Sahib Ji area. There is a very small space where the Ragis sit to sing Keertan and also the 5 men who chant Swayieis when the Sri Guru Granth Sahib Ji is brought in the Golden Palki in the morning. There is a very little room left there and it is on first come first sit basis. Yes, there is a security guard there that allows someone to sit when the space is vacant when another person leaves. </p><p></p><p>So, if one calls the Raagis and the 5 honchos VIP's, then it is a different story. I have sat there many times and I am no one.</p><p></p><p>Across from this place, there is one more space just like this but a bit larger than the one where men sit because one who enters the Darbar Sahib can only exist from the door where men are sitting. The door on the other side is strictly for women to come and sit in that space and I have always seen women sitting there. There is also a security guard there who never lets men sit on that side.</p><p></p><p>This is news to me. </p><p></p><p>One important and abhorrent thing to notice is the open segregation shown by these 5 honchos who would not let any woman or any other man chant the Swayieis except someone who is related or close to them.</p><p></p><p>The only exception was Bhai Jeevan Singh when he was well which was before his stroke. He used to travel all around the world but later on settled in Amritsar where he still lives. But whenever he was back in Amritsar in between his worldly voyages, he used to sing the Swayieis.</p><p></p><p>It is the same open segregation for women to do Seva by washing the Darbar sahib with milk at night, the job that only men perform despite the protests from the women.</p><p></p><p>As far sitting arrangements in the Gurdwaras are concerned, the separation is more due to the social reasons because Gurdwara is also a social get together where people meet. Both men and women chat while the Keertan is being performed. Jaskeerat my 23 year old always sits with me when she is home from college. On a side note, no woman in my opinion would wear plumber's jeans while visiting the Gurdwara.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 183242, member: 138"] This article has the incorrect information. I have no idea when it was posted because there is no date on the original post. There is no VIP area per se. As the inside of Darbar Sahib is very small, the majority of the space is taken by Sri Guru Granth Sahib Ji area. There is a very small space where the Ragis sit to sing Keertan and also the 5 men who chant Swayieis when the Sri Guru Granth Sahib Ji is brought in the Golden Palki in the morning. There is a very little room left there and it is on first come first sit basis. Yes, there is a security guard there that allows someone to sit when the space is vacant when another person leaves. So, if one calls the Raagis and the 5 honchos VIP's, then it is a different story. I have sat there many times and I am no one. Across from this place, there is one more space just like this but a bit larger than the one where men sit because one who enters the Darbar Sahib can only exist from the door where men are sitting. The door on the other side is strictly for women to come and sit in that space and I have always seen women sitting there. There is also a security guard there who never lets men sit on that side. This is news to me. One important and abhorrent thing to notice is the open segregation shown by these 5 honchos who would not let any woman or any other man chant the Swayieis except someone who is related or close to them. The only exception was Bhai Jeevan Singh when he was well which was before his stroke. He used to travel all around the world but later on settled in Amritsar where he still lives. But whenever he was back in Amritsar in between his worldly voyages, he used to sing the Swayieis. It is the same open segregation for women to do Seva by washing the Darbar sahib with milk at night, the job that only men perform despite the protests from the women. As far sitting arrangements in the Gurdwaras are concerned, the separation is more due to the social reasons because Gurdwara is also a social get together where people meet. Both men and women chat while the Keertan is being performed. Jaskeerat my 23 year old always sits with me when she is home from college. On a side note, no woman in my opinion would wear plumber's jeans while visiting the Gurdwara. Tejwant Singh [/QUOTE]
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