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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 120144" data-attributes="member: 10692"><p>Dear Dr. Kaur,</p><p>Regards,</p><p>It is really painful that in our country the horse and *** are yoked. Legal principles to aid the weak has been gathering the dust. The poor chap with whom the injustice had been made firstly by the kidnapper secondly by our Honourable judges. Rather to provide justice to the girl-child of 15 years and her parents the judges have played with the sentiments of everybody. This is partiality made to the victim and family. The judges have given more consideration to the religion and set aside the judgement without considering the factor of benevolence of this impartial God. </p><p></p><p>The poor Girl-child should be compensated for the loss bore by her and the culprit would have been sentenced for the crime he has made. </p><p></p><p>Madam this was a very simple case. We see the judgements at Village level passed by the Sarpachs and Panchs even in Panchayat if we consider the crime then the culprit would have not been spared for the crime he has done. </p><p></p><p>Now I come to the title of my discussion. The Horse and *** yoked. Legal principles to aid in a World of Unequals. I wonder how the Laws are made. I hope this is made by the 90% illiterate parliamentarians those have nothing to do with justice but concentrate to enhance their perks and salary. </p><p></p><p>In our Vote politics it is rightly said that 100 asses are more powerful than 99 horses. This is vote politics. More than 70% educated class don't use the power of vote in elections in India. </p><p></p><p>So, how can we expect shelter from the law enforcement agencies. </p><p>Last Word:</p><p>Madam, compare life to a football match. Some footballers obtain a red card, some a yellow, some get injured or die on the pitch. Many fail to win any notable medal. Like the football match the justice had been made not considering the verdict of Almighty. </p><p></p><p>Salutaion:</p><p>Madam, I salute you on your opinion, yes certainly it is the price paid for the way that religion is yoked to the constitution rather than freed by it. Why can't we set aside religion when there is a subject of justice. </p><p>Female foeticide problem is going up day by day. The time is to save the Girl-Child. Don't make injustice to them. Kindly go through the figures of Female foeticide. Why the tender children are being sacrificed. </p><p>Madam I had written the article on Lohri. Why we people celebrate Lohri. The reasons behind it. Do you know the Lohri festival has been started to celebrate the Girl Child. If you like I shall publish the article on Sikhphilosophy.net, it is really thought provoking article which had got world-wide appreciation. You can search on the net also. The title was "Lohri diyan lakh lakh vadhayian". It has been published on the last Lohri. </p><p>Rajneesh Madhok,</p><p></p><p>Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 120144, member: 10692"] Dear Dr. Kaur, Regards, It is really painful that in our country the horse and *** are yoked. Legal principles to aid the weak has been gathering the dust. The poor chap with whom the injustice had been made firstly by the kidnapper secondly by our Honourable judges. Rather to provide justice to the girl-child of 15 years and her parents the judges have played with the sentiments of everybody. This is partiality made to the victim and family. The judges have given more consideration to the religion and set aside the judgement without considering the factor of benevolence of this impartial God. The poor Girl-child should be compensated for the loss bore by her and the culprit would have been sentenced for the crime he has made. Madam this was a very simple case. We see the judgements at Village level passed by the Sarpachs and Panchs even in Panchayat if we consider the crime then the culprit would have not been spared for the crime he has done. Now I come to the title of my discussion. The Horse and *** yoked. Legal principles to aid in a World of Unequals. I wonder how the Laws are made. I hope this is made by the 90% illiterate parliamentarians those have nothing to do with justice but concentrate to enhance their perks and salary. In our Vote politics it is rightly said that 100 asses are more powerful than 99 horses. This is vote politics. More than 70% educated class don't use the power of vote in elections in India. So, how can we expect shelter from the law enforcement agencies. Last Word: Madam, compare life to a football match. Some footballers obtain a red card, some a yellow, some get injured or die on the pitch. Many fail to win any notable medal. Like the football match the justice had been made not considering the verdict of Almighty. Salutaion: Madam, I salute you on your opinion, yes certainly it is the price paid for the way that religion is yoked to the constitution rather than freed by it. Why can't we set aside religion when there is a subject of justice. Female foeticide problem is going up day by day. The time is to save the Girl-Child. Don't make injustice to them. Kindly go through the figures of Female foeticide. Why the tender children are being sacrificed. Madam I had written the article on Lohri. Why we people celebrate Lohri. The reasons behind it. Do you know the Lohri festival has been started to celebrate the Girl Child. If you like I shall publish the article on Sikhphilosophy.net, it is really thought provoking article which had got world-wide appreciation. You can search on the net also. The title was "Lohri diyan lakh lakh vadhayian". It has been published on the last Lohri. Rajneesh Madhok, Rajneesh Madhok [/QUOTE]
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