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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 119776" data-attributes="member: 10692"><p>Dear Mr. Lee, Madam N.Kaurji has written rightly, Firstly believe in God. You are finding satisfaction in sexual activities which has no lasting. I am talking about those people those have every possession in the world but still they are very empty inside. The beauty of the Guru (God) is that which every man can rejoice. Guru can take you from darkness to light. You are finding satisfaction in those deeds by which you can never be satisfied unto death. So, dear there are millions of ways in which mankind can find satisfaction. There are a lot feelings, and there are lot of emotions. There are a lot desires. You can take dish but you can’t know others wish. </p><p> Dear there is a lot of difference between the West and the East. You want and think the way YOU want, but on the other hand your aggressiveness, your faith, your desire shall make it prevail. That is not the end of your desire. Just concentrate on the almighty. Follow the teachings Ang Sang Wahe Guru. Our projections, rejections, in pain and in pleasure in richness---------when we find HIM in everything then you will feel the pleasure of life.</p><p> This is the difference between animal and man. When a man desires something, his state of ecstasy, in micro consciousness to macro consciousness to his magnetic field, has the projection of that attraction but under no circumstances it is finalized but an animal desires something, it is one pointed. Either it gets it or it does not. Our totality is something so limited, our desires are sometimes so few. </p><p> </p><p> So, dear don’t try to find happiness in the mortal world (Kshan Bhangur in hindi---lasts in moments). </p><p> “Ik onkar Sat nam karta purkh nirbao nirvair akal moorat ajoonee saibhang, Gur prasad.” This is very tall order and Guruji guided us to achieve it. </p><p> “Jap, Aad Sach, Jugaad Sach, Heibhee Sach, naanak Hosee bhee Sach.” See the truth in all. See that dignity in all. Do not separate the creator and the creation. </p><p> </p><p> So save your energy. You need energy. Without this you cannot live. Don’t think about taking vitamins and taking that kind of stuff you are going to be fine. That’s not true. Your spirit is hungry. </p><p> </p><p> You will get MOKSHA ---eternity by SEWA (Service) to humanity. </p><p> We should find all---in his name, in his grace, and in his privilege, and let us prevail through us. </p><p> </p><p> Wahe Guru ji ka khalsa, Wahe Guru ji ki Fateh.</p><p> </p><p> Rajneesh madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 119776, member: 10692"] Dear Mr. Lee, Madam N.Kaurji has written rightly, Firstly believe in God. You are finding satisfaction in sexual activities which has no lasting. I am talking about those people those have every possession in the world but still they are very empty inside. The beauty of the Guru (God) is that which every man can rejoice. Guru can take you from darkness to light. You are finding satisfaction in those deeds by which you can never be satisfied unto death. So, dear there are millions of ways in which mankind can find satisfaction. There are a lot feelings, and there are lot of emotions. There are a lot desires. You can take dish but you can’t know others wish. Dear there is a lot of difference between the West and the East. You want and think the way YOU want, but on the other hand your aggressiveness, your faith, your desire shall make it prevail. That is not the end of your desire. Just concentrate on the almighty. Follow the teachings Ang Sang Wahe Guru. Our projections, rejections, in pain and in pleasure in richness---------when we find HIM in everything then you will feel the pleasure of life. This is the difference between animal and man. When a man desires something, his state of ecstasy, in micro consciousness to macro consciousness to his magnetic field, has the projection of that attraction but under no circumstances it is finalized but an animal desires something, it is one pointed. Either it gets it or it does not. Our totality is something so limited, our desires are sometimes so few. So, dear don’t try to find happiness in the mortal world (Kshan Bhangur in hindi---lasts in moments). “Ik onkar Sat nam karta purkh nirbao nirvair akal moorat ajoonee saibhang, Gur prasad.” This is very tall order and Guruji guided us to achieve it. “Jap, Aad Sach, Jugaad Sach, Heibhee Sach, naanak Hosee bhee Sach.” See the truth in all. See that dignity in all. Do not separate the creator and the creation. So save your energy. You need energy. Without this you cannot live. Don’t think about taking vitamins and taking that kind of stuff you are going to be fine. That’s not true. Your spirit is hungry. You will get MOKSHA ---eternity by SEWA (Service) to humanity. We should find all---in his name, in his grace, and in his privilege, and let us prevail through us. Wahe Guru ji ka khalsa, Wahe Guru ji ki Fateh. Rajneesh madhok [/QUOTE]
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