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Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
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Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
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Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
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ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
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Gurbani (1197-1200)
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Chhant (1236-1237)
Vaar Saarang (1237-1253)
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Gurbani (1254-1293)
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Vaar Malaar (1278-91)
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Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
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Swaiyyae in Praise of Gurus
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ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Serving Of Meat In Langar By Guru Angad Sahib Ji?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 148516" data-attributes="member: 189"><p>This is what the Google translator translated the article:</p><p></p><p>Sri Guru Angad Sahib Bibi Amro the daughter was married to the nephew of Mr. Amar Das Ji | You asked Bibi Amro ji's daughter, my father take me to master | I want to see them succeed with your life | like a father aged Listening to Mr. Amar Das Ji wife live with their family members are allowed to sit in the car took Khadur Sahib | Guru Angad Dev Ji, the daughter and the son of the skilled Tue asked! Who have brought with them, 'Why do you come sit | Gurus them to know their relatives have come forward | Amar Das Ji said to have come to learn that you | you made me learn by your teaching | </p><p></p><p>!Refuses to keep the meat to food Yhe Vaishnav | not so overjoyed to hear Amar Das Ji and Guru Ji said, divine mind, they are falling out of place must hold a master | </p><p></p><p>Jarnail Singh: Besides the horrible English ( no idea if its due to limitations of GT word for word translating or other reasons).....</p><p></p><p>The Sakhi does appear in Guru Kiaan Sakhian a sort of source along the lines of the Janamsakhis.</p><p></p><p>2. Guru Angad Ji is NOT necessarily "going against" the earlier Guru ( only Guru Nanak ji came earlier than this period )..because Guru nanak Ji Himslef has Sakhi proof in janamsakhi that He cooked Deer meat at Hardwaar Kumbh Mela as well as threw water to his "fields in Punjab" while the otehr million were throwing water to their ancestors in the Sun. Both actions were a LESSON from Gurmatt that Guru nanak ji came to preach.</p><p></p><p>3. In Asa dee Vaar Guru nanak ji writes that a Goat was slaughtered for the ceremony of his Janeau wearing. Thats a period piece about prevailing dietary habits of the population.</p><p></p><p>4. Circumstantial proof: Why would Bhai Amardass Ji feel the need to stress his VAISHNAVITE DIET to his relative Guru Angad Ji ? According to the sakhi Bhai Amardass Ji was invited to sit alongside Guru Angad Ji to have langgar. Bhai Amardass Ji saw what was being served...and he was apprehensive that his dietary observances of a lifetime may be shattered..and IF Guru Angad Ji was truly the GURU he thought he was..then He would surely take care of his food...and true enough when the food came Guru Anagd Ji gave instructions thta no meat be served to his relative Bhai Amardass Ji. Bhai Amardass Ji then relasied the Guru was true guru becasue he guessed what was in his heart.</p><p></p><p>All this is now practically just an academic discussion..Guru ka Langgar has been VAISHVANITE for centuries..and the situation is a Fait Accompli.</p><p></p><p>Go to the Sikh Heritage Website and you will see that the Sikh KHANDA has been "copied" from HINDU IDOLS...of the CHOLA DYNASTY circa 1050 AD..roughly 500 years BEFORE the Birth of Nanak Ji..the KHANDA in Basic Form existed as SHIVA's TRIDENT. How this came to be prominent as Sikhism's KHANDA (slightly modified)..?? no one knows..but it did..and its SHIVA's trident......with a half naked woman DEVI on the base of the Double edged Khanda pointed skywards....Mistaken Identity ?? Our History has a lot to be researched ON...to arrive at the Facts of what was infiltrated when and by whom..and all that...the ONE and ONLY infiltration proof subject we have today is the SGGS !! This has been sent down to us IRONCLAD by Guru Arjun ji. Rest of it..everything needs study....its common knowledge that sometimes the TENANT has been in occupation of the house/land for so long..that he can turn around and say..I am the OWNER...this has happened to sikh history/diet/books/literature etc etc becasue the Tenants who took care of our "house" stayed in so long unsupervised that they CHANGED the very shape of the house( * RENOVATED* to suit their tastes..Guru nanak's Dharamsals became Gurdwaras which in turn have become Sikh-Mandirs with just one small difference...SGGS parkash !! which by the way some genuine Mandirs also have !!</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 148516, member: 189"] This is what the Google translator translated the article: Sri Guru Angad Sahib Bibi Amro the daughter was married to the nephew of Mr. Amar Das Ji | You asked Bibi Amro ji's daughter, my father take me to master | I want to see them succeed with your life | like a father aged Listening to Mr. Amar Das Ji wife live with their family members are allowed to sit in the car took Khadur Sahib | Guru Angad Dev Ji, the daughter and the son of the skilled Tue asked! Who have brought with them, 'Why do you come sit | Gurus them to know their relatives have come forward | Amar Das Ji said to have come to learn that you | you made me learn by your teaching | !Refuses to keep the meat to food Yhe Vaishnav | not so overjoyed to hear Amar Das Ji and Guru Ji said, divine mind, they are falling out of place must hold a master | Jarnail Singh: Besides the horrible English ( no idea if its due to limitations of GT word for word translating or other reasons)..... The Sakhi does appear in Guru Kiaan Sakhian a sort of source along the lines of the Janamsakhis. 2. Guru Angad Ji is NOT necessarily "going against" the earlier Guru ( only Guru Nanak ji came earlier than this period )..because Guru nanak Ji Himslef has Sakhi proof in janamsakhi that He cooked Deer meat at Hardwaar Kumbh Mela as well as threw water to his "fields in Punjab" while the otehr million were throwing water to their ancestors in the Sun. Both actions were a LESSON from Gurmatt that Guru nanak ji came to preach. 3. In Asa dee Vaar Guru nanak ji writes that a Goat was slaughtered for the ceremony of his Janeau wearing. Thats a period piece about prevailing dietary habits of the population. 4. Circumstantial proof: Why would Bhai Amardass Ji feel the need to stress his VAISHNAVITE DIET to his relative Guru Angad Ji ? According to the sakhi Bhai Amardass Ji was invited to sit alongside Guru Angad Ji to have langgar. Bhai Amardass Ji saw what was being served...and he was apprehensive that his dietary observances of a lifetime may be shattered..and IF Guru Angad Ji was truly the GURU he thought he was..then He would surely take care of his food...and true enough when the food came Guru Anagd Ji gave instructions thta no meat be served to his relative Bhai Amardass Ji. Bhai Amardass Ji then relasied the Guru was true guru becasue he guessed what was in his heart. All this is now practically just an academic discussion..Guru ka Langgar has been VAISHVANITE for centuries..and the situation is a Fait Accompli. Go to the Sikh Heritage Website and you will see that the Sikh KHANDA has been "copied" from HINDU IDOLS...of the CHOLA DYNASTY circa 1050 AD..roughly 500 years BEFORE the Birth of Nanak Ji..the KHANDA in Basic Form existed as SHIVA's TRIDENT. How this came to be prominent as Sikhism's KHANDA (slightly modified)..?? no one knows..but it did..and its SHIVA's trident......with a half naked woman DEVI on the base of the Double edged Khanda pointed skywards....Mistaken Identity ?? Our History has a lot to be researched ON...to arrive at the Facts of what was infiltrated when and by whom..and all that...the ONE and ONLY infiltration proof subject we have today is the SGGS !! This has been sent down to us IRONCLAD by Guru Arjun ji. Rest of it..everything needs study....its common knowledge that sometimes the TENANT has been in occupation of the house/land for so long..that he can turn around and say..I am the OWNER...this has happened to sikh history/diet/books/literature etc etc becasue the Tenants who took care of our "house" stayed in so long unsupervised that they CHANGED the very shape of the house( * RENOVATED* to suit their tastes..Guru nanak's Dharamsals became Gurdwaras which in turn have become Sikh-Mandirs with just one small difference...SGGS parkash !! which by the way some genuine Mandirs also have !! [/QUOTE]
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