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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="findingmyway" data-source="post: 188934" data-attributes="member: 12855"><p>Spnadmin ji,</p><p>This is related to your comment earlier about animals used in rehabilitation. Such a fascinating concept!</p><p></p><p>[SIZE=+2]Why Didn't the Wild Polar Bear eat the Husky?[/SIZE]</p><p> On a late October day on the Canadian tundra next to a gray, cold, but unfrozen Hudson Bay near tiny Churchill, Manitoba, a pack of large Husky dogs, the pride of hunter-trapper Brian LaDoon were comfortably lounging on a fresh bed of snow, each tethered by a long chain. Norbert Rosing, a naturalist and photographer was setting up his equipment to capture the scene.</p><p></p><p></p><p> A wild polar bear is approaching the Husky who is signaling an invitation to play.</p><p> </p><p> <strong>The Dog and the Polar Bear - An Amazing Tale</strong></p><p> <table border="0" cellpadding="0" cellspacing="0" width="100%"> <tbody><tr> <td colspan="2" bgcolor="#a1a5a9"><img src="http://nifplay.org/images/spacer.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></td> </tr> <tr> <td><img src="http://nifplay.org/images/spacer.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></td> <td width="0%"></p><p></td> </tr> <tr> <td><p style="text-align: center"> </p><p></p><p></td> <td width="0%"></p><p></td> </tr> <tr> <td><img src="http://nifplay.org/images/spacer.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />Follow the link for the amazing images</p><p></td> <td width="0%"></p><p></td> </tr> <tr> <td colspan="2" bgcolor="#a1a5a9"><img src="http://nifplay.org/images/spacer.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></td> </tr> </tbody></table> </p><p> <strong>How does this Relate to Humans?</strong></p><p> Anyone who has ever tossed a Frisbee to a beloved dog knows that playfulness crosses species lines. What does this mean? For humans and other animals, play is a universal training course and language of trust. The belief that one is safe with another being or in any situation is formed over time during regular play. Trust is the basis of intimacy, cooperation, creativity, successful work, and more.</p><p></p><p></p><p> Play practitioner Fred Donaldson has developed many of his successful healing techniques by first deciphering the play signals of animals through close observation, then using them to join in and play-bond with animals such as wolves and bears in the wild. He has adapted these techniques to his remarkable work with hostile gangs, warring political parties and other groups locked in lose-lose battles. He also works with disabled children to help them reach the freedom and utter joy found in a state of deep play. Play signals run deep in our heritage.</p><p> </p><p></p><p>Kids have society's permission to play, and most adults don't. Somewhere between childhood and adulthood, most of us exchange play for work, and forget to play with the abandon and joy of childhood. Giving adults the “go ahead” and techniques to resume adult forms of play offers multiple benefits. Being capable of generating, recognizing and acting on the play signals of others establishes, or re-establishes trust, safety and adaptation to the unexpected or complex. Perhaps this truth has been buried in the usual win-lose contests that characterize most adult negotiations.</p><p></p><p><a href="http://nifplay.org/polar-husky.html" target="_blank">http://nifplay.org/polar-husky.html</a></p></blockquote><p></p>
[QUOTE="findingmyway, post: 188934, member: 12855"] Spnadmin ji, This is related to your comment earlier about animals used in rehabilitation. Such a fascinating concept! [SIZE=+2]Why Didn't the Wild Polar Bear eat the Husky?[/SIZE] On a late October day on the Canadian tundra next to a gray, cold, but unfrozen Hudson Bay near tiny Churchill, Manitoba, a pack of large Husky dogs, the pride of hunter-trapper Brian LaDoon were comfortably lounging on a fresh bed of snow, each tethered by a long chain. Norbert Rosing, a naturalist and photographer was setting up his equipment to capture the scene. A wild polar bear is approaching the Husky who is signaling an invitation to play. [B]The Dog and the Polar Bear - An Amazing Tale[/B] <table border="0" cellpadding="0" cellspacing="0" width="100%"> <tbody><tr> <td colspan="2" bgcolor="#a1a5a9">[IMG]http://nifplay.org/images/spacer.gif[/IMG]</td> </tr> <tr> <td>[IMG]http://nifplay.org/images/spacer.gif[/IMG]</td> <td width="0%"> </td> </tr> <tr> <td>[CENTER] [/CENTER] </td> <td width="0%"> </td> </tr> <tr> <td>[IMG]http://nifplay.org/images/spacer.gif[/IMG]Follow the link for the amazing images </td> <td width="0%"> </td> </tr> <tr> <td colspan="2" bgcolor="#a1a5a9">[IMG]http://nifplay.org/images/spacer.gif[/IMG]</td> </tr> </tbody></table> [B]How does this Relate to Humans?[/B] Anyone who has ever tossed a Frisbee to a beloved dog knows that playfulness crosses species lines. What does this mean? For humans and other animals, play is a universal training course and language of trust. The belief that one is safe with another being or in any situation is formed over time during regular play. Trust is the basis of intimacy, cooperation, creativity, successful work, and more. Play practitioner Fred Donaldson has developed many of his successful healing techniques by first deciphering the play signals of animals through close observation, then using them to join in and play-bond with animals such as wolves and bears in the wild. He has adapted these techniques to his remarkable work with hostile gangs, warring political parties and other groups locked in lose-lose battles. He also works with disabled children to help them reach the freedom and utter joy found in a state of deep play. Play signals run deep in our heritage. Kids have society's permission to play, and most adults don't. Somewhere between childhood and adulthood, most of us exchange play for work, and forget to play with the abandon and joy of childhood. Giving adults the “go ahead” and techniques to resume adult forms of play offers multiple benefits. Being capable of generating, recognizing and acting on the play signals of others establishes, or re-establishes trust, safety and adaptation to the unexpected or complex. Perhaps this truth has been buried in the usual win-lose contests that characterize most adult negotiations. [url]http://nifplay.org/polar-husky.html[/url] [/QUOTE]
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