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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="jasi" data-source="post: 122565" data-attributes="member: 1248"><p>Gur Fateh Caharanjit Ji.</p><p></p><p>Your comments are very much the same like it is written in Jap Ji Sahib that "MITHIA NA JAI KITA NA HOI APE AP NIRANJAN HOI"also I deeply appreciate your comments from your own thoughts.</p><p></p><p>That is exactly what Guru Nanak Dev JI stressed upon during all Jap Ji Saheb Ji that the praise or infinite knowledge can not be described about the God or can not be explained by words or any other ways.</p><p></p><p>Here is an ordinary or educated priest is lecturing about the God yet he is even not understood himself . Our Gurus could not explained even presented many examples of written ancient VDAS or Prophets who came and gone ,could not write a single words about God when he was born or start existing. </p><p></p><p>Finished right here and what Guru Ji teaches us how to pass this ocean of life by praising the Creator and how to control our lives. </p><p></p><p>Then at the end it is clearly mentioned .KARMI APO APNI KE NERE KE DOOR" It is KARMA not the GOD who reap the consequences of his deeds.The deeds bad deeds can be ratified by listening and understanding Guru's teachings. </p><p></p><p>It is exactly had been said by many other Prophet came in the world. "WHAT YOU,SO SHALL YOU REAP"</p><p></p><p>One reaps according to his own Karma.</p><p></p><p>But Guru Nanak preaches us that being a good person has its own reward. "CHANGE MARG CHALDIAN ,USTAT KARE JAHAN"</p><p></p><p>Myself I bow my head to Sikhism preachings by our Gurus which blessed us with so craystal clears understanding and guidance .</p><p></p><p>The down fall of our religion has been long back started when we started believing in cast system and gave a control of preaching Gurbani to uneducated priests who just murmurs Gurbani without any explanations and the do not practices what they preach.. These uneducated priest to control Guadwaras and fight themselves on constant basis .practices cast system or others acts of talking about God as if the hold God in their two hands. </p><p></p><p>So unless proper principals of "PREACH WHAT YOU PRACTICE become a real thing and then world will flocked to join Sikhism like Shri Gobind Singh Jo open the door to join his faith under oneness regardless of any cast or creed,color.</p><p></p><p></p><p>The results the KHALSA was created with utmost dedications to serve the righteousness.Each human being was treated equal at that time when they were daily treated as low castes by our ancient Hindu's cast system practices.</p><p></p><p>Guru Ji gave us pride to ourselves that we all are created equally. This philosophy is Flagship in Sikhism and spear head than any religion or faith being taught.</p><p></p><p>"NANAK NAM TERE BHNE SARBAT KA BHLLA"</p><p></p><p>BHUL CHUK MAFF FOR ANY WORD IF OFFEND ANY ONE.</p><p></p><p></p><p>Jaspi</p></blockquote><p></p>
[QUOTE="jasi, post: 122565, member: 1248"] Gur Fateh Caharanjit Ji. Your comments are very much the same like it is written in Jap Ji Sahib that "MITHIA NA JAI KITA NA HOI APE AP NIRANJAN HOI"also I deeply appreciate your comments from your own thoughts. That is exactly what Guru Nanak Dev JI stressed upon during all Jap Ji Saheb Ji that the praise or infinite knowledge can not be described about the God or can not be explained by words or any other ways. Here is an ordinary or educated priest is lecturing about the God yet he is even not understood himself . Our Gurus could not explained even presented many examples of written ancient VDAS or Prophets who came and gone ,could not write a single words about God when he was born or start existing. Finished right here and what Guru Ji teaches us how to pass this ocean of life by praising the Creator and how to control our lives. Then at the end it is clearly mentioned .KARMI APO APNI KE NERE KE DOOR" It is KARMA not the GOD who reap the consequences of his deeds.The deeds bad deeds can be ratified by listening and understanding Guru's teachings. It is exactly had been said by many other Prophet came in the world. "WHAT YOU,SO SHALL YOU REAP" One reaps according to his own Karma. But Guru Nanak preaches us that being a good person has its own reward. "CHANGE MARG CHALDIAN ,USTAT KARE JAHAN" Myself I bow my head to Sikhism preachings by our Gurus which blessed us with so craystal clears understanding and guidance . The down fall of our religion has been long back started when we started believing in cast system and gave a control of preaching Gurbani to uneducated priests who just murmurs Gurbani without any explanations and the do not practices what they preach.. These uneducated priest to control Guadwaras and fight themselves on constant basis .practices cast system or others acts of talking about God as if the hold God in their two hands. So unless proper principals of "PREACH WHAT YOU PRACTICE become a real thing and then world will flocked to join Sikhism like Shri Gobind Singh Jo open the door to join his faith under oneness regardless of any cast or creed,color. The results the KHALSA was created with utmost dedications to serve the righteousness.Each human being was treated equal at that time when they were daily treated as low castes by our ancient Hindu's cast system practices. Guru Ji gave us pride to ourselves that we all are created equally. This philosophy is Flagship in Sikhism and spear head than any religion or faith being taught. "NANAK NAM TERE BHNE SARBAT KA BHLLA" BHUL CHUK MAFF FOR ANY WORD IF OFFEND ANY ONE. Jaspi [/QUOTE]
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