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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="charanjit" data-source="post: 122405" data-attributes="member: 5693"><p><span style="color: #000080">A few thoughts on the submitted article: </span></p><p> </p><p> </p><p><span style="color: #000080">1. "When the mirror is cleaned up, it gives a vivid reflection" - this refers I expect to the mind. And that when one perceives through the mind, the perception is clouded. This clouding has been caused by one's experience, and the things that we accept as given without truly challenging them and seeing them for what they are. We have our experiences, such as our religion that we have accepted without question, the mind has become clouded by this conditioning, and then we are unable to see the trees from the woods. </span></p><p> </p><p>Based upon this religion that we have accepted we have accepted many other things. Just because one is a Sikh, he has an automatic animosity to other religions particularly Muslim. He is also nationalistic, and devoutly defends his faith, even with violence. These are things that we have accepted purely for being Sikh. These we do not question. We are unable to clean this mirror and truly perceive, as we are conditioned far to deeply?? </p><p> </p><p>2. The article refers to "self purification" - this can either therefore mean purifying the self, by oneself, autonomous from any other influencing factor, which is the true freedom. Or this can mean self purification with the instruction of the gurus. As I see this article, it appears to refer to the latter. Is this therefore really purification. Is it not purification of the self based upon the theories of the Gurus, the theories and the ideas of another. </p><p> </p><p>These techniques which we use mechanically, automatically, are they really going to purify the self. Isn't true self purification where one seeks and finds for himself, rather than following the path of another. Where he himself steps out on an uncharted journey to come across the unknown for himself, rather than according to another. For if he undertakes the journey acording to another, he will find eventually what the other has found. Is this really the truth. A second rate doctrine, the discovery of something that another has already discovered?? - The repitition of the word Vaheguru to come across this thing which is Vaheguru?? Something that has already been discovered by another and then following his path, to find that which he has experienced, is this the truth??</p><p> </p><p>3. "<span style="color: #000080">The concentration of the mind on virtue requires patience and perseverance. A disciplined life facilitates spiritual effort. Guru Nanak says, "Life without virtue runs to waste".</span></p><p> </p><p><span style="color: #000080">It is quoted that the concentration of the mind on virtue requires patience and perserverance. Does this not appear to be a violence on the mind. The mind naturally appears to wander and chatter. It desires many many things. On an occasion it will want enlightenment, on others pleasures of the world, wealth and many other things. The underlying factor, that it seeks pleasure. </span></p><p> </p><p><span style="color: #000080">It therefore seeking enlightenment is also its limited thinking, which is that of seeking pleasure. Rather than seeking pleasure in worldly goods, which it has tried and tested, it seeks pleasure in the so called bottomless fountains of joy and bliss, essentially it seeks God. Isn't its seeking God another means of it seeking pleasure??</span></p><p> </p><p><span style="color: #000080">To force the mind to concentrate on virtue with patience and perserverance is a violence to the mind, which constantly chatters and changes the object of its attention. To force and have it concentrate on virtue, is a game, as one must realise that it is the mind itself that is forcing itself to concentrate on virtue. It is the dog chasing its own tail??</span></p><p> </p><p><span style="color: #000080">4. The article goes on the consider "self surrender" - surrendering oneself to the will of another, the higher power God, Vaheguru. Why does one want to surrender to another?? Is it that we are bored and upset and dissillusioned by existence that we want another to take over?? Is that not so. We have travelled far, have seen hurts and upsets and despair and now want another to take over?? Surrendering oneself to another....have we not given up??</span></p><p> </p><p><span style="color: #000080">5. "The remembrance of name" - the article states that the benefit of lip repitition is limited - this I can agree with. "Guru Arjun says,</span></p><p><span style="color: #000080"></span></p><p><span style="color: #000080"><span style="color: navy">"Men repeat the name of God with their lips, But bliss comes when it fills their hearts." - to this I can also agree. Repitition of the name on the lips is not the key. Repitition of the name on the lips is not at all necessary. The article writer states that with repitition "Gradually the Name percolates into the sub-conscious" - this really is a cheap trick. The repitition of anything will start to percolate in the subconcsious. Repeating Coca cola, will start to percolate in the subconcsious. Repitition does not matter at all - 'bliss comes when it fills their hearts'. To get lost in repitition is a cheap trick that we play with ourselves, just to show ourselves how devoted we are. </span></span></p><p> </p><p><span style="color: #000080">The mind does not wish to repeat this all the time. We make the mind dumb and dull by repitition of this words, might as well repeat hocus pocus, or abracadabra, or chant something that sounds mystical and delude ourselves that we are experiencing euphoric highs?? The mind is living and has a vitality which is being killed and dumbed down by repitition of these words, and conforming to ideas and traditions which we ourselves have not truly looked at in order to "clean this mirror, and give a true reflection". </span></p><p> </p><p><span style="color: #000080">The article writer states that "like a child learning the letters of the alphabet, [the child] must repeat mechanically Wahguru". Is that all we are automatons.....repeating things mechanically.....without finding out for ourselves what this means.....the dumbing down of the mind......becoming dull is mechanically repeating??</span></p><p> </p><p><span style="color: #000080">5. The article states: "God grants salvation through good works, And uprightness of conduct." <span style="color: navy">And yet all man's effort without God's grace will be of no avail. Undoubtedly man's disciplined life will merit God's favour. According to Guru Nanak, the devotee must, time and again, seek God's aid in his spiritual endeavour. He says, </span><span style="color: navy">"If it pleases God, man crosses the terrible ocean." </span><span style="color: navy">The final stage of the devotee ends in his ultimate union with Divinity."</span></span></p><p> </p><p><span style="color: #000080">It states that "undoubtedly man's discliplined life will merit God's favour"?? What does this mean. Does this mean that live the discipline according to Sikhism, the mechanical repitition of the name, seva, simran and sacrifice, do these mechanically, with a dull mind, which has been forced to do these things, and then God will favour you. </span></p><p> </p><p><span style="color: #000080">Does this not make God sound like a trader. Where he weighs up peoples actions and thoughts, on scales, just like some trader in the bazaars of Marrakech or India, weighing up the benefits. Is that all the human is...a transaction. Are we to live life by these rules and regulations, and be bound to these in order to gain this salvation, is this not a common contract of the market place, is God not a trader, and we the goods, and our religion the scales on which we judge our merits??</span></p><p> </p><p><span style="color: #000080">6. FINALLY. ALL THE ABOVE COMMENTS ARE ONLY INTENDED AS A MEANS FOR ONE TO QUESTION WHAT HAS BEEN WRITTEN BEFORE ME, NOT ONLY QUESTIONING FOR MYSELF BUT FOR THE OTHER ALSO. </span></p><p> </p><p><span style="color: #000080">THE ABOVE MAY HAVE BEEN WRITTEN IN THE MOST UNENLIGHTENED STATE, AS A REACTION TO WHAT WAS WRITTEN. THE OPINIONS ARE BASED ON MY EXPERIENCES, THESE EXPERIENCES ARE LIMITED AND ARE BASED ON MY LIFE. THESE EXPERIENCES BEING LIMITED, I HAVE COME ACROSS THE ABOVE ARTICLE, AND HAVE QUESTIONED IT BASED UPON MY LIMITED EXPERIENCE. </span></p><p> </p><p><span style="color: #000080">ANYTHING THAT IS BASED ON LIMITED EXPERIENCE, IS BOUND TO ALSO BE LIMITED. THEREFORE I SUGGEST THAT MY COMMENTS ARE ALSO LIMITED, AND BASED UPON MY EXPERIENCE. </span></p><p> </p><p><span style="color: #000080">JUST AS THE WRITER OF THE ARTICLE HAS A LIMITED EXPERIENCE, AS A SIKH, AS A DOCTOR, AS AN INDIAN PERHAPS, AS SOMEONE WHO HAS ACCEPTED A RELIGION. ALSO THE ARTICLE SUBMITTER HAS A LIMITED EXPERIENCE....AND DO NOT KNOW THE TRUTH....THEREFORE WE PEDDLE OUR OWN VERSIONS OF IT.....OR WHAT IS PALATABLE TO US. JUST AS THEIR EXPERIENCE IS LIMITED THEIR ACTION IN WRITING AND SUBMITTING THE ARTICLE WAS LIMITED, AND I AS A FOOL HAVE DECIDED TO RESPOND TO THEIR LIMITED THINKING.....AND HENCE FURTHER ADD TO THE CONFUSION. SO AS TO LIMIT THE CONFUSION, THE COMMENTS ABOVE ARE OF THE WRITER CHARANJIT, A LIMITED PERSON. </span></p><p> </p><p><span style="color: #000080">CHARANJIT</span></p><p><span style="color: #000080"></span></p><p><span style="color: #000080"></span></p><p><span style="color: #000080"></span> </p><p> </p><p> </p></blockquote><p></p>
[QUOTE="charanjit, post: 122405, member: 5693"] [COLOR=#000080]A few thoughts on the submitted article: [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]1. "When the mirror is cleaned up, it gives a vivid reflection" - this refers I expect to the mind. And that when one perceives through the mind, the perception is clouded. This clouding has been caused by one's experience, and the things that we accept as given without truly challenging them and seeing them for what they are. We have our experiences, such as our religion that we have accepted without question, the mind has become clouded by this conditioning, and then we are unable to see the trees from the woods. [/COLOR] Based upon this religion that we have accepted we have accepted many other things. Just because one is a Sikh, he has an automatic animosity to other religions particularly Muslim. He is also nationalistic, and devoutly defends his faith, even with violence. These are things that we have accepted purely for being Sikh. These we do not question. We are unable to clean this mirror and truly perceive, as we are conditioned far to deeply?? 2. The article refers to "self purification" - this can either therefore mean purifying the self, by oneself, autonomous from any other influencing factor, which is the true freedom. Or this can mean self purification with the instruction of the gurus. As I see this article, it appears to refer to the latter. Is this therefore really purification. Is it not purification of the self based upon the theories of the Gurus, the theories and the ideas of another. These techniques which we use mechanically, automatically, are they really going to purify the self. Isn't true self purification where one seeks and finds for himself, rather than following the path of another. Where he himself steps out on an uncharted journey to come across the unknown for himself, rather than according to another. For if he undertakes the journey acording to another, he will find eventually what the other has found. Is this really the truth. A second rate doctrine, the discovery of something that another has already discovered?? - The repitition of the word Vaheguru to come across this thing which is Vaheguru?? Something that has already been discovered by another and then following his path, to find that which he has experienced, is this the truth?? 3. "[COLOR=#000080]The concentration of the mind on virtue requires patience and perseverance. A disciplined life facilitates spiritual effort. Guru Nanak says, "Life without virtue runs to waste".[/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]It is quoted that the concentration of the mind on virtue requires patience and perserverance. Does this not appear to be a violence on the mind. The mind naturally appears to wander and chatter. It desires many many things. On an occasion it will want enlightenment, on others pleasures of the world, wealth and many other things. The underlying factor, that it seeks pleasure. [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]It therefore seeking enlightenment is also its limited thinking, which is that of seeking pleasure. Rather than seeking pleasure in worldly goods, which it has tried and tested, it seeks pleasure in the so called bottomless fountains of joy and bliss, essentially it seeks God. Isn't its seeking God another means of it seeking pleasure??[/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]To force the mind to concentrate on virtue with patience and perserverance is a violence to the mind, which constantly chatters and changes the object of its attention. To force and have it concentrate on virtue, is a game, as one must realise that it is the mind itself that is forcing itself to concentrate on virtue. It is the dog chasing its own tail??[/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]4. The article goes on the consider "self surrender" - surrendering oneself to the will of another, the higher power God, Vaheguru. Why does one want to surrender to another?? Is it that we are bored and upset and dissillusioned by existence that we want another to take over?? Is that not so. We have travelled far, have seen hurts and upsets and despair and now want another to take over?? Surrendering oneself to another....have we not given up??[/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]5. "The remembrance of name" - the article states that the benefit of lip repitition is limited - this I can agree with. "Guru Arjun says, [COLOR=navy]"Men repeat the name of God with their lips, But bliss comes when it fills their hearts." - to this I can also agree. Repitition of the name on the lips is not the key. Repitition of the name on the lips is not at all necessary. The article writer states that with repitition "Gradually the Name percolates into the sub-conscious" - this really is a cheap trick. The repitition of anything will start to percolate in the subconcsious. Repeating Coca cola, will start to percolate in the subconcsious. Repitition does not matter at all - 'bliss comes when it fills their hearts'. To get lost in repitition is a cheap trick that we play with ourselves, just to show ourselves how devoted we are. [/COLOR][/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]The mind does not wish to repeat this all the time. We make the mind dumb and dull by repitition of this words, might as well repeat hocus pocus, or abracadabra, or chant something that sounds mystical and delude ourselves that we are experiencing euphoric highs?? The mind is living and has a vitality which is being killed and dumbed down by repitition of these words, and conforming to ideas and traditions which we ourselves have not truly looked at in order to "clean this mirror, and give a true reflection". [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]The article writer states that "like a child learning the letters of the alphabet, [the child] must repeat mechanically Wahguru". Is that all we are automatons.....repeating things mechanically.....without finding out for ourselves what this means.....the dumbing down of the mind......becoming dull is mechanically repeating??[/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]5. The article states: "God grants salvation through good works, And uprightness of conduct." [COLOR=navy]And yet all man's effort without God's grace will be of no avail. Undoubtedly man's disciplined life will merit God's favour. According to Guru Nanak, the devotee must, time and again, seek God's aid in his spiritual endeavour. He says, [/COLOR][COLOR=navy]"If it pleases God, man crosses the terrible ocean." [/COLOR][COLOR=navy]The final stage of the devotee ends in his ultimate union with Divinity."[/COLOR][/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]It states that "undoubtedly man's discliplined life will merit God's favour"?? What does this mean. Does this mean that live the discipline according to Sikhism, the mechanical repitition of the name, seva, simran and sacrifice, do these mechanically, with a dull mind, which has been forced to do these things, and then God will favour you. [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]Does this not make God sound like a trader. Where he weighs up peoples actions and thoughts, on scales, just like some trader in the bazaars of Marrakech or India, weighing up the benefits. Is that all the human is...a transaction. Are we to live life by these rules and regulations, and be bound to these in order to gain this salvation, is this not a common contract of the market place, is God not a trader, and we the goods, and our religion the scales on which we judge our merits??[/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]6. FINALLY. ALL THE ABOVE COMMENTS ARE ONLY INTENDED AS A MEANS FOR ONE TO QUESTION WHAT HAS BEEN WRITTEN BEFORE ME, NOT ONLY QUESTIONING FOR MYSELF BUT FOR THE OTHER ALSO. [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]THE ABOVE MAY HAVE BEEN WRITTEN IN THE MOST UNENLIGHTENED STATE, AS A REACTION TO WHAT WAS WRITTEN. THE OPINIONS ARE BASED ON MY EXPERIENCES, THESE EXPERIENCES ARE LIMITED AND ARE BASED ON MY LIFE. THESE EXPERIENCES BEING LIMITED, I HAVE COME ACROSS THE ABOVE ARTICLE, AND HAVE QUESTIONED IT BASED UPON MY LIMITED EXPERIENCE. [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]ANYTHING THAT IS BASED ON LIMITED EXPERIENCE, IS BOUND TO ALSO BE LIMITED. THEREFORE I SUGGEST THAT MY COMMENTS ARE ALSO LIMITED, AND BASED UPON MY EXPERIENCE. [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]JUST AS THE WRITER OF THE ARTICLE HAS A LIMITED EXPERIENCE, AS A SIKH, AS A DOCTOR, AS AN INDIAN PERHAPS, AS SOMEONE WHO HAS ACCEPTED A RELIGION. ALSO THE ARTICLE SUBMITTER HAS A LIMITED EXPERIENCE....AND DO NOT KNOW THE TRUTH....THEREFORE WE PEDDLE OUR OWN VERSIONS OF IT.....OR WHAT IS PALATABLE TO US. JUST AS THEIR EXPERIENCE IS LIMITED THEIR ACTION IN WRITING AND SUBMITTING THE ARTICLE WAS LIMITED, AND I AS A FOOL HAVE DECIDED TO RESPOND TO THEIR LIMITED THINKING.....AND HENCE FURTHER ADD TO THE CONFUSION. SO AS TO LIMIT THE CONFUSION, THE COMMENTS ABOVE ARE OF THE WRITER CHARANJIT, A LIMITED PERSON. [/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]CHARANJIT [/COLOR][COLOR=#000080][/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080][/COLOR] [/QUOTE]
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