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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sehaj Paath Experiences (non-continuous Cover-to-cover Reading)
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 195892" data-attributes="member: 189"><p>Ishan Ji writes..<<<<< <strong><span style="color: Red">One thing I've noticed so far, is that Japji, Rehras and Sohila are idea-packed summaries. They are like 'overview' bania. They are Sri Guru Granth Sahib Ji in dot-point form. As stand-alone documents they're a bit tricky to understand, Japji Sahib the most.>>>>></span></strong></p><p><strong><span style="color: Red"></span></strong></p><p><strong><span style="color: Red"><span style="color: Black">Thats the essence...the MANGLACHARAN ( ALSO CALLED MOOL MANTAR ) MANGLACHARAN IS A SHORT ODE TO THE WRITERS' ISHT/MASTER/ AND WAS ALWAYS WRITTEN AS A SHORT PRAYER BY THE WRITERS. IN THIS CASE (sggs) ITS AN ODE TO THE CREATOR...ABOUT WHOM THE SGGS IS WRITTEN...</span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black">what I am saying is that the <span style="color: Magenta">manglacharan</span> is the SUPER SHORTENED SUMMARY of the 1429 pages of SGGS. What the JOURNEY is all about..whats the DESTINATION...</span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black">Then the following 13 Pages containing the Banis listed under Rehrass and Sohila are Summaries of the Daily Discipline. The Daily Discipline and dos and donts as we prepare for the Journey shown in the Manglacharan...This is the daily marydaa NITNEM...</span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black">Then begins the Actual Journey....the SUN RISES...the Sri raag tells us in detail about the Birth..the infant and its needs...then teen..then householder..then..old age..then DEATH....slowly we wind our way through the various RAAGS..various stages of life..the SUN is rising higher in the skies...we trudge along...around page 730 we reach the ZENITH...and then finally at 1429 the GURU TEG BAHADUR jis SLOKAS tell us of the Gurus Anguish at those who have FAILED...the Gurus REJOICE at thsoe who have succeeded..the REPORT CARD period...the Mundawwnni Mark or SEAL of the Guru...and the Final SLOK signifying the Completion..of the GRANTH..the LIFE TIME...the JOURNEY is OVER.. If we pay attention....WE soon realise the beautiful arrangement of the SGGS...</span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black">Its no ordinary Manual..just dos and donts..its an AUTOBIOGRAPHY of FELLOW TRAVELLERS..who set out on the same journey and succeeded...a Beacon of Hope and LIGHTHouse that lights our WAY as we journey along...</span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black">Thats WHY when we travel the same road..multiple times..we NOTICE things we never saw earlier...a newly fallen leaf...a newly born ant crawling along..a millipede..a blade of grass..a fresh flower...and this is only realised if we walk SLOWLY and pay attention...IF we speed along in a closed window air conditioned BMWi..at a constant speed of 230MPH....we SEE NOTHING except the trees flashing past..no matter how many times we race down that road..we wont see anything different...we MIGHT even MISS the weary fellow traveller showing his thumb..asking us for a lift...</span></span></strong></p><p> <strong><span style="color: Red"><span style="color: Black">:kaurkhalsaflagred::kaurkhalsaflagred::kaurkhalsaflagred::kaurkhalsaflagred::kaurkhalsaflagred:enjoy the sggs by rolling the words off the roof of your mouth..the taste is out of this world..and guru ji describes the feeling..jion gungghe mathiyaee khayee..a mute eating sweets being asked to describe the taste...</span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Black"></span></span></strong></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 195892, member: 189"] Ishan Ji writes..<<<<< [B][COLOR=Red]One thing I've noticed so far, is that Japji, Rehras and Sohila are idea-packed summaries. They are like 'overview' bania. They are Sri Guru Granth Sahib Ji in dot-point form. As stand-alone documents they're a bit tricky to understand, Japji Sahib the most.>>>>> [COLOR=Black]Thats the essence...the MANGLACHARAN ( ALSO CALLED MOOL MANTAR ) MANGLACHARAN IS A SHORT ODE TO THE WRITERS' ISHT/MASTER/ AND WAS ALWAYS WRITTEN AS A SHORT PRAYER BY THE WRITERS. IN THIS CASE (sggs) ITS AN ODE TO THE CREATOR...ABOUT WHOM THE SGGS IS WRITTEN... what I am saying is that the [COLOR=Magenta]manglacharan[/COLOR] is the SUPER SHORTENED SUMMARY of the 1429 pages of SGGS. What the JOURNEY is all about..whats the DESTINATION... Then the following 13 Pages containing the Banis listed under Rehrass and Sohila are Summaries of the Daily Discipline. The Daily Discipline and dos and donts as we prepare for the Journey shown in the Manglacharan...This is the daily marydaa NITNEM... Then begins the Actual Journey....the SUN RISES...the Sri raag tells us in detail about the Birth..the infant and its needs...then teen..then householder..then..old age..then DEATH....slowly we wind our way through the various RAAGS..various stages of life..the SUN is rising higher in the skies...we trudge along...around page 730 we reach the ZENITH...and then finally at 1429 the GURU TEG BAHADUR jis SLOKAS tell us of the Gurus Anguish at those who have FAILED...the Gurus REJOICE at thsoe who have succeeded..the REPORT CARD period...the Mundawwnni Mark or SEAL of the Guru...and the Final SLOK signifying the Completion..of the GRANTH..the LIFE TIME...the JOURNEY is OVER.. If we pay attention....WE soon realise the beautiful arrangement of the SGGS... Its no ordinary Manual..just dos and donts..its an AUTOBIOGRAPHY of FELLOW TRAVELLERS..who set out on the same journey and succeeded...a Beacon of Hope and LIGHTHouse that lights our WAY as we journey along... Thats WHY when we travel the same road..multiple times..we NOTICE things we never saw earlier...a newly fallen leaf...a newly born ant crawling along..a millipede..a blade of grass..a fresh flower...and this is only realised if we walk SLOWLY and pay attention...IF we speed along in a closed window air conditioned BMWi..at a constant speed of 230MPH....we SEE NOTHING except the trees flashing past..no matter how many times we race down that road..we wont see anything different...we MIGHT even MISS the weary fellow traveller showing his thumb..asking us for a lift... :kaurkhalsaflagred::kaurkhalsaflagred::kaurkhalsaflagred::kaurkhalsaflagred::kaurkhalsaflagred:enjoy the sggs by rolling the words off the roof of your mouth..the taste is out of this world..and guru ji describes the feeling..jion gungghe mathiyaee khayee..a mute eating sweets being asked to describe the taste... [/COLOR][/COLOR][/B] [/QUOTE]
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