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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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School Bans Sikh Over Holy Dagger
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<blockquote data-quote="Sikh News Reporter" data-source="post: 113272" data-attributes="member: 393"><p><strong>A Sikh boy has been withdrawn from a north London school after he said he wanted to wear his traditional dagger.</strong></p><p><strong></strong></p><p><strong></strong></p><p>The boy, 14, was told not to carry the 5in (12.7cm) kirpan at the Compton School in Barnet after governors ruled it was a health and safety risk. </p><p>Under Sikhism the sheathed scimitar is one of five "articles of faith" that must be carried at all times. </p><p></p><p></p><p>The school governors have said they have tried to find a compromise and a place remains open for the boy.</p><p></p><p> </p><p>They proposed he wore a 2in version of the dagger welded into a sheath. </p><p>But that was rejected as the family said the miniature dagger was a replica and not a genuine kirpan. </p><p></p><p></p><p><strong>Privately educated</strong></p><p><strong></strong></p><p><strong></strong></p><p>The boy first started carrying the religious artefact two years ago when he was baptised as a Sikh. </p><p></p><p></p><p>However, according to his older brother Ravjeet Singh, at the start of term last month, he was told it was no longer allowed.</p><p></p><p> </p><p>"He was greeted by the head teacher at the school and was asked if he was wearing the kirpan" he told the BBC's Asian Network. </p><p></p><p></p><p>"He said yes and then they said, 'we're going to have to turn you away'." </p><p></p><p></p><p></p><p>Mejindarpal Kaur, director of community group United Sikhs, said: "The Compton School's decision is a blow to religious freedom in Barnet - schools throughout the UK have accommodated Sikh students who wear a kirpan." </p><p>The boy's family said he is now being privately educated, having missed five weeks of school. </p><p></p><p></p><p>A statement by the school's governors said: "We have examined potential compromises after looking at how this issue has been dealt with in other schools and elsewhere within the Sikh community and taken legal advice. </p><p>"At the moment we are holding a place open for the student should he feel able to wear a kirpan suitable to bring into school." </p><p></p><p></p><p>The Department for Children, Schools and Families said it was up to schools to make their own policy on the carrying of the kirpan and that, if challenged, it would be up to the courts to decide. </p><p></p><p></p><p>In Sikhism the kirpan is an instrument of non-violence that should be used to prevent harm from being done to a defenceless person.</p></blockquote><p></p>
[QUOTE="Sikh News Reporter, post: 113272, member: 393"] [B]A Sikh boy has been withdrawn from a north London school after he said he wanted to wear his traditional dagger. [/B] The boy, 14, was told not to carry the 5in (12.7cm) kirpan at the Compton School in Barnet after governors ruled it was a health and safety risk. Under Sikhism the sheathed scimitar is one of five "articles of faith" that must be carried at all times. The school governors have said they have tried to find a compromise and a place remains open for the boy. They proposed he wore a 2in version of the dagger welded into a sheath. But that was rejected as the family said the miniature dagger was a replica and not a genuine kirpan. [B]Privately educated [/B] The boy first started carrying the religious artefact two years ago when he was baptised as a Sikh. However, according to his older brother Ravjeet Singh, at the start of term last month, he was told it was no longer allowed. "He was greeted by the head teacher at the school and was asked if he was wearing the kirpan" he told the BBC's Asian Network. "He said yes and then they said, 'we're going to have to turn you away'." Mejindarpal Kaur, director of community group United Sikhs, said: "The Compton School's decision is a blow to religious freedom in Barnet - schools throughout the UK have accommodated Sikh students who wear a kirpan." The boy's family said he is now being privately educated, having missed five weeks of school. A statement by the school's governors said: "We have examined potential compromises after looking at how this issue has been dealt with in other schools and elsewhere within the Sikh community and taken legal advice. "At the moment we are holding a place open for the student should he feel able to wear a kirpan suitable to bring into school." The Department for Children, Schools and Families said it was up to schools to make their own policy on the carrying of the kirpan and that, if challenged, it would be up to the courts to decide. In Sikhism the kirpan is an instrument of non-violence that should be used to prevent harm from being done to a defenceless person. [/QUOTE]
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