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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sat Santokh – Contentment With Truth
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<blockquote data-quote="Warriorlight" data-source="post: 226638" data-attributes="member: 28666"><p>Here is a good article:</p><p></p><p><strong><span style="font-size: 18px">Sat Santokh – Contentment With Truth</span></strong></p><p></p><p>Contentment is a very important divine quality, it is a deep divine priceless jewel, which is acquired from the Mansarovar (Universal Mind Ocean) by those souls who move on the path to the Sach Khand.</p><p></p><p>In the Gurbani it has been defined in the Shabad (divine words) “Sat Santokh”.</p><p></p><p> “Sat” : signifies and defines the Paar Braham’s Nirgun Saroop (Supreme God as Spirit)</p><p>“Santokh” : contentment. </p><p></p><p> In the true sense where there is “Sat” there is “Santokh”. In other words, “Santokh” represents</p><p></p><p> </p><p>· the presence of “Sat”,</p><p></p><p> </p><p></p><p>· the presence of the Eternal Truth,</p><p></p><p> </p><p></p><p>· the presence of the Amrit.</p><p></p><p> </p><p></p><p> “Sat” is the Amrit, because it never dies, it is the Nirgun Saroop of Paar Braham that never dies. Everything else is perishable and can be measured and has an end to it, only Braham is infinite.</p><p></p><p> </p><p>Wherever there is “Santokh” there is “Sat”. Meaning wherever there is contentment the Almighty is present in that Hirda. Such a soul is enlightened with Param Jyot where there is contentment. When all the desires vanish the state of full contentment is reached, the state of “Sat Santokh” is acquired.</p><p></p><p> Desires are a reason for our sorrows and pains. Getting desires fulfilled gives momentary happiness, unfulfilled desires bring disappointment. A continuous disappointment leads to depression and to mental and physical sicknesses.</p><p></p><p>Desires lead to mental and physical distortion and sicknesses. Whereas contentment bring in peace and control of mind. It brings us closer to the Almighty, because where there is complete peace there is the Akal Purakh.</p><p> </p><p>Therefore, we should try to stay contented with whatever we have or try to live within our means :</p><p></p><p></p><p>· When we concentrate on Gurbani and do Naam Simran then we are bound to see prosperity in our life.</p><p></p><p> </p><p></p><p>· When we give Dasvandh of our time and earnings to the Guru then we are bound to become prosperous.</p><p></p><p> </p><p></p><p>· When we completely surrender ourselves to the Gur and Guru then we are bound to see the divinity and prosperity.</p><p></p><p> </p><p></p><p>So please concentrate on Naam Simran and your desires will be diminished and slowly and slowly you will reach a stage of full contentment.</p></blockquote><p></p>
[QUOTE="Warriorlight, post: 226638, member: 28666"] Here is a good article: [B][SIZE=5]Sat Santokh – Contentment With Truth[/SIZE][/B] Contentment is a very important divine quality, it is a deep divine priceless jewel, which is acquired from the Mansarovar (Universal Mind Ocean) by those souls who move on the path to the Sach Khand. In the Gurbani it has been defined in the Shabad (divine words) “Sat Santokh”. “Sat” : signifies and defines the Paar Braham’s Nirgun Saroop (Supreme God as Spirit) “Santokh” : contentment. In the true sense where there is “Sat” there is “Santokh”. In other words, “Santokh” represents · the presence of “Sat”, · the presence of the Eternal Truth, · the presence of the Amrit. “Sat” is the Amrit, because it never dies, it is the Nirgun Saroop of Paar Braham that never dies. Everything else is perishable and can be measured and has an end to it, only Braham is infinite. Wherever there is “Santokh” there is “Sat”. Meaning wherever there is contentment the Almighty is present in that Hirda. Such a soul is enlightened with Param Jyot where there is contentment. When all the desires vanish the state of full contentment is reached, the state of “Sat Santokh” is acquired. Desires are a reason for our sorrows and pains. Getting desires fulfilled gives momentary happiness, unfulfilled desires bring disappointment. A continuous disappointment leads to depression and to mental and physical sicknesses. Desires lead to mental and physical distortion and sicknesses. Whereas contentment bring in peace and control of mind. It brings us closer to the Almighty, because where there is complete peace there is the Akal Purakh. Therefore, we should try to stay contented with whatever we have or try to live within our means : · When we concentrate on Gurbani and do Naam Simran then we are bound to see prosperity in our life. · When we give Dasvandh of our time and earnings to the Guru then we are bound to become prosperous. · When we completely surrender ourselves to the Gur and Guru then we are bound to see the divinity and prosperity. So please concentrate on Naam Simran and your desires will be diminished and slowly and slowly you will reach a stage of full contentment. [/QUOTE]
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