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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sant Siphahi - Tigerstyle - Wonderful Song
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 165774" data-attributes="member: 189"><p>Lucky Singh ji..you are mixing up "Kachi Bani" with "Kacha Raag".....the two are different.</p><p></p><p>Kachi bani is poetry WITHOUT THE SATGUR/GURU element. Only the Bani thats IN the SGGS is Pakki and True....all other poetry outside SGGS is Kachi ....as Guru Ji declares in Anand Sahib.. <strong>SATGUR BINA HOR KACHI BANI..Kehndeh Kache, sundeh kacheh Kacheen</strong> <strong>aakh vikhannee</strong>...so clearly. Gurbani has to be about the Creator, OF the Creator and By the Creator....Jaisee mein aweh.. <u><strong>KHASAM KI BANI</strong></u>...tessrra karin gyan we Lalo..AS IT comes form Him..I write it down...iluuminate.... says Guru nanak.</p><p></p><p>So when we have a Dhadriwallh sant for example..sitting down on a KIRTAN STAGE in the Presence of SGGS, in the EXACT same style of KIRTAN RAAGIS....but instead of singing GURBANI form SGGS.....he sings two liners like....AA Giya Vanjara Bhabi pvaleh choorrian....AA Giyah Baba Ved rogian Da....Haath jorr ke betho Ji..Singh laggeh charnee...OVER and Over again..asking the sangat to REFRAIN after himslef..THAT is called "Kachi Bani" becasue hes trying to market "Fake man made POETRY/JINGLES" as Gurbani kirtan. Those are called DHAARNAS and most Sants of deras love it ebcasue these are TAUGHT Vocally/Oral tradition...while GURBANI KIRTAN has to be learnt by vigorous hard work form an established Raagi/Tabla Master etc....so the uneducated snats take the EASY WAY OUT....obvioulsy ..</p><p></p><p>Pakka RAAG are the ORIGINAL Raags in which Gurbani is written..Raag Asa, maajh, gaurree bilawal etc etc..31 in all. "Kacha" raag would be mixtures etc..remixing..and i dont think that bad..or anything like that...experimenting with mixing/remixes etc is not banned...Becasue obviously no one would.."announce..I am now singing Raag ASA...and then go ahead and belt out a re-mix of something ??....BUT those singing Katchi bani do "announce" ( in a way by their seating on Kirtan Stage/sggs presence/vajas and tablas etc) that they are going to SING ORIGINAL GURBANI/KIRTAN"..BUt then go ahead and sing MAN MADE POEMS/JINGLES. That is reprehensible and rightly condemned..as its MISCONCEPTION. IF they STAND UP...like the POETS..DHADEES etc do..and SING POEMS..jingles..whatever...thats Perfectly OK..because <strong>KIRTAN is never done STANDING UP...</strong>in a Gurdawara and certainly never in Darbar sahib/Takhats.</p><p></p><p>So theres a big difference between RAAG and BANI.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 165774, member: 189"] Lucky Singh ji..you are mixing up "Kachi Bani" with "Kacha Raag".....the two are different. Kachi bani is poetry WITHOUT THE SATGUR/GURU element. Only the Bani thats IN the SGGS is Pakki and True....all other poetry outside SGGS is Kachi ....as Guru Ji declares in Anand Sahib.. [B]SATGUR BINA HOR KACHI BANI..Kehndeh Kache, sundeh kacheh Kacheen[/B] [B]aakh vikhannee[/B]...so clearly. Gurbani has to be about the Creator, OF the Creator and By the Creator....Jaisee mein aweh.. [U][B]KHASAM KI BANI[/B][/U]...tessrra karin gyan we Lalo..AS IT comes form Him..I write it down...iluuminate.... says Guru nanak. So when we have a Dhadriwallh sant for example..sitting down on a KIRTAN STAGE in the Presence of SGGS, in the EXACT same style of KIRTAN RAAGIS....but instead of singing GURBANI form SGGS.....he sings two liners like....AA Giya Vanjara Bhabi pvaleh choorrian....AA Giyah Baba Ved rogian Da....Haath jorr ke betho Ji..Singh laggeh charnee...OVER and Over again..asking the sangat to REFRAIN after himslef..THAT is called "Kachi Bani" becasue hes trying to market "Fake man made POETRY/JINGLES" as Gurbani kirtan. Those are called DHAARNAS and most Sants of deras love it ebcasue these are TAUGHT Vocally/Oral tradition...while GURBANI KIRTAN has to be learnt by vigorous hard work form an established Raagi/Tabla Master etc....so the uneducated snats take the EASY WAY OUT....obvioulsy .. Pakka RAAG are the ORIGINAL Raags in which Gurbani is written..Raag Asa, maajh, gaurree bilawal etc etc..31 in all. "Kacha" raag would be mixtures etc..remixing..and i dont think that bad..or anything like that...experimenting with mixing/remixes etc is not banned...Becasue obviously no one would.."announce..I am now singing Raag ASA...and then go ahead and belt out a re-mix of something ??....BUT those singing Katchi bani do "announce" ( in a way by their seating on Kirtan Stage/sggs presence/vajas and tablas etc) that they are going to SING ORIGINAL GURBANI/KIRTAN"..BUt then go ahead and sing MAN MADE POEMS/JINGLES. That is reprehensible and rightly condemned..as its MISCONCEPTION. IF they STAND UP...like the POETS..DHADEES etc do..and SING POEMS..jingles..whatever...thats Perfectly OK..because [B]KIRTAN is never done STANDING UP...[/B]in a Gurdawara and certainly never in Darbar sahib/Takhats. So theres a big difference between RAAG and BANI. [/QUOTE]
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