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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="aristotle" data-source="post: 176641" data-attributes="member: 11816"><p>Nam Jiwan Ji,</p><p>The concept that Hinduism or Sanatam Dharma holds any holistic value as compared to other religions is grossly incorrect. Hinduism is just another religion, not some 'holistic way of life' that can be practiced simultaneously with other religions. You may maintain your religion upto some point but after that you will have to denounce your previous religion for becoming a full-fledged Hindu. Hinduism may have its own beauties and rewards, but that's not the point I am going to touch.</p><p>Like other religious groups Hindus too identify themselves as one religion....and if you think Hinduism is extremely tolerant or something like that, here are some examples (Apologies to those who may feel offended...):-</p><p></p><p>* Attacks by large Hindu mobs began in the districts of Ahmedabad, Vadodara, Saberkantha and, for the first time in its history, Gandhinagar on 28 February. Violence spread to the largely rural districts of Panchmahals, Mehsana, Hasnot, Kheda, Junagadh, Banaskantha, Patan, Anand and Narmada the next day. Over the next two days, Bharuch and Rajkot and later Surat were hit.</p><p>The first incidents of attacks on the Muslim community started at Ahmedabad, where Hindus began throwing stones at and later burned a Muslim housing complex known as Gulburg Society, and then spread elsewhere. The initial violence was believed to be instigated by unsubstantiated rumours, endorsed by a senior VHP leader, of Muslims having kidnapped three Hindu girls during the Godhra train attack.</p><p>In Ahmedabad, the dargah of the Sufi saint-poet Wali Gujarati in Shahibaug and the 16th century Gumte Masjid mosque in Isanpur were destroyed. The Muhafiz Khan Masjid at Gheekanta was ransacked. Police records list 298 dargahs, 205 mosques, 17 temples and three churches as damaged in the months of March and April.</p><p><em>(Christophe Jaffrelot (July 2003). "Communal Riots in Gujarat: The State at Risk?")</em></p><p></p><p>* Whoever kills the sons of the snakes(Sikhs), I will reward them. Whoever kills Roshan Singh and Bagh Singh will get 5000 rupees each and 1000 rupees each for killing any other Sikhs. You can collect these prizes on November 3, 1984 from my personal assistant Jai Chand Jamadar.</p><p><em>-Speech by Sajjan Kumar, A Hindu Congress leader</em></p><p></p><p>* the Vishva Hindu Parishad (VHP) and the Bajrang Dal called for a statewide shutdown on Monday, 25 August 2008. On the same day, rioters attacked a Christian missionary orphanage at Khuntpalli village in Bargarh district. An employee and a prospective convert, a local Hindu, was killed when the orphanage was set on fire.</p><p><em>("VHP activists set fire to orphanage, burn nun to death in Orissa - National News – News – MSN India - News". News.in.msn.com. Retrieved 2008-09-18.)</em></p><p></p><p>Hindu extremism and totalitarian philosophy is on the rise, especially after the advent of the 20th century. Anyone may throw some good sounding quotes from the Vedas or other religious texts, we can play with them all day. But the ground realities are harsh, and even harsher for those who try to deny them....</p></blockquote><p></p>
[QUOTE="aristotle, post: 176641, member: 11816"] Nam Jiwan Ji, The concept that Hinduism or Sanatam Dharma holds any holistic value as compared to other religions is grossly incorrect. Hinduism is just another religion, not some 'holistic way of life' that can be practiced simultaneously with other religions. You may maintain your religion upto some point but after that you will have to denounce your previous religion for becoming a full-fledged Hindu. Hinduism may have its own beauties and rewards, but that's not the point I am going to touch. Like other religious groups Hindus too identify themselves as one religion....and if you think Hinduism is extremely tolerant or something like that, here are some examples (Apologies to those who may feel offended...):- * Attacks by large Hindu mobs began in the districts of Ahmedabad, Vadodara, Saberkantha and, for the first time in its history, Gandhinagar on 28 February. Violence spread to the largely rural districts of Panchmahals, Mehsana, Hasnot, Kheda, Junagadh, Banaskantha, Patan, Anand and Narmada the next day. Over the next two days, Bharuch and Rajkot and later Surat were hit. The first incidents of attacks on the Muslim community started at Ahmedabad, where Hindus began throwing stones at and later burned a Muslim housing complex known as Gulburg Society, and then spread elsewhere. The initial violence was believed to be instigated by unsubstantiated rumours, endorsed by a senior VHP leader, of Muslims having kidnapped three Hindu girls during the Godhra train attack. In Ahmedabad, the dargah of the Sufi saint-poet Wali Gujarati in Shahibaug and the 16th century Gumte Masjid mosque in Isanpur were destroyed. The Muhafiz Khan Masjid at Gheekanta was ransacked. Police records list 298 dargahs, 205 mosques, 17 temples and three churches as damaged in the months of March and April. [I](Christophe Jaffrelot (July 2003). "Communal Riots in Gujarat: The State at Risk?")[/I] * Whoever kills the sons of the snakes(Sikhs), I will reward them. Whoever kills Roshan Singh and Bagh Singh will get 5000 rupees each and 1000 rupees each for killing any other Sikhs. You can collect these prizes on November 3, 1984 from my personal assistant Jai Chand Jamadar. [I]-Speech by Sajjan Kumar, A Hindu Congress leader[/I] * the Vishva Hindu Parishad (VHP) and the Bajrang Dal called for a statewide shutdown on Monday, 25 August 2008. On the same day, rioters attacked a Christian missionary orphanage at Khuntpalli village in Bargarh district. An employee and a prospective convert, a local Hindu, was killed when the orphanage was set on fire. [I]("VHP activists set fire to orphanage, burn nun to death in Orissa - National News – News – MSN India - News". News.in.msn.com. Retrieved 2008-09-18.)[/I] Hindu extremism and totalitarian philosophy is on the rise, especially after the advent of the 20th century. Anyone may throw some good sounding quotes from the Vedas or other religious texts, we can play with them all day. But the ground realities are harsh, and even harsher for those who try to deny them.... [/QUOTE]
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