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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Bhagat Banee
Banee Sheikh Farid
Salok Sheikh Farid Ji 13-25 / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ - ੨੫
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<blockquote data-quote="Ambarsaria" data-source="post: 163682" data-attributes="member: 14194"><p>japjisahib ji thanks for your post.</p><p></p><p>For me there are two ways to read and understand Sri Guru Granth Sahib Ji.</p><p></p><p>1. Vocabulary based and basic structure of the language based</p><p></p><ul> <li data-xf-list-type="ul">Gur ji were communicating and sharing the Sri Guru Granth Sahib Ji elements not with M. Sc. and Ph. D. students but among all with various levels of maturity and educational backgrounds. The important thing being how did they do it and why don't I try to follow something akin to that.</li> <li data-xf-list-type="ul">For me this is the approach that makes sense to me.</li> </ul><p>2. Grammar and Deduced Rules Based and driven study</p><p></p><ul> <li data-xf-list-type="ul">To me this is trying to fit something after the fact based on our limitations. This has been expounded here by some as a pre-requisite to any understanding. I find it to have some validity but overall of little practical value</li> <li data-xf-list-type="ul">What Guru ji write in an Astapadi, in different Raags and variations thereof, the length and size of shands and panktis, the overall flow of the writing and the composition of a Shabad/Astpadi as a critical mass requiring delineation, I accept it as written with the title and essence that it is written with.</li> <li data-xf-list-type="ul">Any excessive rigor after the fact espoused by some would simply keep pushing Sri Guru Granth Sahib Ji away from the common towards the elite.<ul> <li data-xf-list-type="ul">I believe such to be personally distasteful and even diversionary<ul> <li data-xf-list-type="ul">Japjisahib 04 ji please this is not addressed to you as I greatly respect your questions, comments and inputs but is a general comment as some other writers and poster keep pushing this line.</li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">I rather not partake in putting structures of imagination five hundred years later to compositions whose authors simply were far too brilliant for me to even understand all even if I was meeting them face to face.</li> </ul><p>Humbly I will not like to comment further along such line of dialog at least in the topic of this thread which is related to Sheikh Farid ji.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 163682, member: 14194"] japjisahib ji thanks for your post. For me there are two ways to read and understand Sri Guru Granth Sahib Ji. 1. Vocabulary based and basic structure of the language based [LIST] [*]Gur ji were communicating and sharing the Sri Guru Granth Sahib Ji elements not with M. Sc. and Ph. D. students but among all with various levels of maturity and educational backgrounds. The important thing being how did they do it and why don't I try to follow something akin to that. [*]For me this is the approach that makes sense to me. [/LIST] 2. Grammar and Deduced Rules Based and driven study [LIST] [*]To me this is trying to fit something after the fact based on our limitations. This has been expounded here by some as a pre-requisite to any understanding. I find it to have some validity but overall of little practical value [*]What Guru ji write in an Astapadi, in different Raags and variations thereof, the length and size of shands and panktis, the overall flow of the writing and the composition of a Shabad/Astpadi as a critical mass requiring delineation, I accept it as written with the title and essence that it is written with. [*]Any excessive rigor after the fact espoused by some would simply keep pushing Sri Guru Granth Sahib Ji away from the common towards the elite. [LIST] [*]I believe such to be personally distasteful and even diversionary [LIST] [*]Japjisahib 04 ji please this is not addressed to you as I greatly respect your questions, comments and inputs but is a general comment as some other writers and poster keep pushing this line. [/LIST] [/LIST] [*]I rather not partake in putting structures of imagination five hundred years later to compositions whose authors simply were far too brilliant for me to even understand all even if I was meeting them face to face. [/LIST] Humbly I will not like to comment further along such line of dialog at least in the topic of this thread which is related to Sheikh Farid ji. Sat Sri Akal. [/QUOTE]
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Guru Granth Sahib
Bhagat Banee
Banee Sheikh Farid
Salok Sheikh Farid Ji 13-25 / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ - ੨੫
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