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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Bhagat Banee
Banee Sheikh Farid
Salok Sheikh Farid Ji 13-25 / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ - ੨੫
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 163624" data-attributes="member: 189"><p>Sahni veer ji,</p><p>you have hit the nail square on its head.</p><p>For too long and by too many misguided folks..Gurbani has been too LITERALLY taken....we never tire of comparing the SGGS to a DEEP OCEAN...yet we take much comfort in just swimming on the surface...( forgetting that dead fish float on the surface...BAGLAH DADDAN KHAVEH.....while the Genuine SEWAKS..Dive DEEP...and gather the PEARLS from the depths..Hans chunn chunn MOTI heereh jwahar KHAVEH !!</p><p></p><p>When we are "ALIVE"..meaning we are in Full haumai..hankaar...egocentric...the "PATH"..the dust..the khaak....is UNDER OUR FEET..becasue we are so full of hankaar thta we NEGLECT the True PATH..and follow our own Mann !!....BUT once we "die"..meaning we KILL the EGO..the hankaar..the haumai disappears..the TRUE PATH..is ON OUR HEAD (MIND..Mann )..and we walk the true path !! </p><p>What we are SUPPOSEDLY DOING Daily ...many many times..in fact each time we pass a Gurdwara and see a SGGS..we "MATHA TEK"....we bow the head symbolically..ritually..almost forced....without a THOUGHT as to what this MEANS !! matha tek is meant to convey that we are ...LEAVING OUR HEAD (Mann..matt..) at GURUS FEET..and Taking back HIS MATT..GURMATT...But how many SIKHS actually DO THINK of Matha tek that way ??? almost NIL...101 % Sikhs Matha tek...... mothers even FORCEFULLY hold their small babies heads to the Ground.....But NONE..know the SIGNIFICANCE..or what its for ?? End result..MANMATT flourishes..GURMATT ??? dies a slow death....Thats why SIKHS who ostensibly already viisted a Gurdwara and offered their head to the GURU..then offer the same head to the pandit at the mandir to place a Hanuman Tilak..Kali maa tilak ashes etc....yet others fold hands and bow towards dead man graves..pir dargahs....yet others at the feet of dehdharee babas, sants..holy trees, pipals..and throw drops of sarovar water over their heads... These types eat the DEAD FISH floating on the ocean surface as Baglleh....daddan khaveh...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 163624, member: 189"] Sahni veer ji, you have hit the nail square on its head. For too long and by too many misguided folks..Gurbani has been too LITERALLY taken....we never tire of comparing the SGGS to a DEEP OCEAN...yet we take much comfort in just swimming on the surface...( forgetting that dead fish float on the surface...BAGLAH DADDAN KHAVEH.....while the Genuine SEWAKS..Dive DEEP...and gather the PEARLS from the depths..Hans chunn chunn MOTI heereh jwahar KHAVEH !! When we are "ALIVE"..meaning we are in Full haumai..hankaar...egocentric...the "PATH"..the dust..the khaak....is UNDER OUR FEET..becasue we are so full of hankaar thta we NEGLECT the True PATH..and follow our own Mann !!....BUT once we "die"..meaning we KILL the EGO..the hankaar..the haumai disappears..the TRUE PATH..is ON OUR HEAD (MIND..Mann )..and we walk the true path !! What we are SUPPOSEDLY DOING Daily ...many many times..in fact each time we pass a Gurdwara and see a SGGS..we "MATHA TEK"....we bow the head symbolically..ritually..almost forced....without a THOUGHT as to what this MEANS !! matha tek is meant to convey that we are ...LEAVING OUR HEAD (Mann..matt..) at GURUS FEET..and Taking back HIS MATT..GURMATT...But how many SIKHS actually DO THINK of Matha tek that way ??? almost NIL...101 % Sikhs Matha tek...... mothers even FORCEFULLY hold their small babies heads to the Ground.....But NONE..know the SIGNIFICANCE..or what its for ?? End result..MANMATT flourishes..GURMATT ??? dies a slow death....Thats why SIKHS who ostensibly already viisted a Gurdwara and offered their head to the GURU..then offer the same head to the pandit at the mandir to place a Hanuman Tilak..Kali maa tilak ashes etc....yet others fold hands and bow towards dead man graves..pir dargahs....yet others at the feet of dehdharee babas, sants..holy trees, pipals..and throw drops of sarovar water over their heads... These types eat the DEAD FISH floating on the ocean surface as Baglleh....daddan khaveh... [/QUOTE]
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Guru Granth Sahib
Bhagat Banee
Banee Sheikh Farid
Salok Sheikh Farid Ji 13-25 / ਸਲੋਕ ਸੇਖ ਫਰੀਦ ਕੇ ੧੩ - ੨੫
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