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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sadh Sangat - What Is It?
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<blockquote data-quote="ravneet_sb" data-source="post: 219117" data-attributes="member: 13679"><p>Sat Sri Akaal, </p><p></p><p>Sharing a experiential moments of "SADH SANGAT"</p><p></p><p>Sadh : Self Control</p><p></p><p>Sangat : Congregation Physical Aspect</p><p></p><p>Sangat Eternal Aspect : Attachment of "TRUTH to Mind" hence making control of MIND</p><p></p><p>Learning Experience : Emotions have no correlation with the outer physical world, it is veil of ignorance of humans that situations are controlling mind hence emotions. </p><p></p><p>It is demonstrated many a times via short experience from GURU's Life where Emotions were balance in situations of LUST GREED and Disagreement of Thoughts.</p><p></p><p></p><p>Gur Ka Shabad Rakwarey, Chowki Chaugirrd hamarey,</p><p>Chaugird hamarey ram ka, dukh lagey na bhai.</p><p></p><p></p><p>If one imbibes guru banis shabad to memory system, it act as awareness, and a protection all around.</p><p></p><p>This acts as a Protection Circle, which protects from negativity to peep in.</p><p></p><p>Which comes from a Metaphor from Ramayan Refrence, </p><p></p><p>In Which Seeta As our Senses get disillusioned with Mrig Trishna A vritual golden animal, crossed the Maryada ie protection circle of Rama, and faced negativity and Suffering.</p><p></p><p>So like Rama made protection Circle, GURU's Shabad Sangat to Mind is Protection Circle for SIKHS (LEARNERS).</p><p></p><p></p><p>How it is practiced in a physical world.</p><p></p><p>JAB BANI Says: Sochey Such Na Hovey Jai Sochey Lakh Waar.</p><p></p><p>Repeated thoughts within will not lead to clean our Memory Stores filled with filthy thoughts. . Stubborn MIND does not listen. </p><p></p><p>So what is resolve. </p><p></p><p></p><p>To do SADH SANGAT.</p><p></p><p></p><p>How to get remove this FILTH of MEMORY System. </p><p></p><p>Go to SADH SANGAT.</p><p></p><p>What will happen in SADH SANGAT</p><p></p><p>HOW it WORKS on MIND.</p><p></p><p>What are Benefits.</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Wahegur Ji Ki Fateh.</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 219117, member: 13679"] Sat Sri Akaal, Sharing a experiential moments of "SADH SANGAT" Sadh : Self Control Sangat : Congregation Physical Aspect Sangat Eternal Aspect : Attachment of "TRUTH to Mind" hence making control of MIND Learning Experience : Emotions have no correlation with the outer physical world, it is veil of ignorance of humans that situations are controlling mind hence emotions. It is demonstrated many a times via short experience from GURU's Life where Emotions were balance in situations of LUST GREED and Disagreement of Thoughts. Gur Ka Shabad Rakwarey, Chowki Chaugirrd hamarey, Chaugird hamarey ram ka, dukh lagey na bhai. If one imbibes guru banis shabad to memory system, it act as awareness, and a protection all around. This acts as a Protection Circle, which protects from negativity to peep in. Which comes from a Metaphor from Ramayan Refrence, In Which Seeta As our Senses get disillusioned with Mrig Trishna A vritual golden animal, crossed the Maryada ie protection circle of Rama, and faced negativity and Suffering. So like Rama made protection Circle, GURU's Shabad Sangat to Mind is Protection Circle for SIKHS (LEARNERS). How it is practiced in a physical world. JAB BANI Says: Sochey Such Na Hovey Jai Sochey Lakh Waar. Repeated thoughts within will not lead to clean our Memory Stores filled with filthy thoughts. . Stubborn MIND does not listen. So what is resolve. To do SADH SANGAT. How to get remove this FILTH of MEMORY System. Go to SADH SANGAT. What will happen in SADH SANGAT HOW it WORKS on MIND. What are Benefits. Waheguru Ji Ka Khalsa Wahegur Ji Ki Fateh. [/QUOTE]
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