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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
RSS (Badals' Cohorts) Article On Sikh Identity Highly Derogatory And Objectionable
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<blockquote data-quote="Tejwant Singh" data-source="post: 119281" data-attributes="member: 138"><p><strong>Re: RSS ( BADALS' COHORTS) article on Sikh identity highly derogatory and objectiona</strong></p><p></p><p>Narayanjot ji ,</p><p></p><p>Guru Fateh.</p><p></p><p>India is a place of Idol worshiping, whether they are made of stone, from Bollywood, tyrants like Indira Gandhi whose movie will be made soon with multimillion dollar budget depicting her as Goddess or people like Mr. Tiwari who have the gall to write an article challenging Sikhi. </p><p></p><p>This is all because the Sikhs who hold the power are weak, otherwise how he can have the cajones to say what he did shamelessly.</p><p></p><p>When one is ingrained in Idol worshiping then it is taken that one has got the blinders on.</p><p></p><p>Indian culture is famous for the life based on," it is said- by someone". This is the reason the Derawalas, Sants and other snake oil salesmen make a killing by handing parroting potions to these kind of people. Unfortunately many Sikhs are part of the same rather than following the teachings of SGGS, our only Guru by studying, understanding and practicing Gurbani, hence making it the journey of the individual which Sikhi is all about.</p><p></p><p>Mostly Brahmins and the high caste Hindus do not eat onions or garlic because their dogmas simply do not give them the tools to control the five thieves unlike Sikhi and they blame these roots which are good for us, rather than any kind of physical or mental health hazard as they claim them to be.</p><p></p><p>In the other article you have posted, the headlines state," <strong>RSS article has Sikh bodies fuming".</strong></p><p><strong></strong></p><p><strong></strong>There is nothing for the Sikh "dead" bodies to fume about but to rebutt what Tiwari has said and challenge him that how dare he questions the practices in Sikhi and Gurbani without understanding them.</p><p></p><p>They should let Sikhs in medical field show medicinal benefits of eating onions and garlic and state that whoever refuses to eat them based on any dogma is just ignorant and slave to parochial thinking of some past beliefs which make no sense today.</p><p></p><p>People like Tiwari are a dangerous lot. First he wrote the whole article in CAPS on the site which is unethical and SCREAMING in the ethos of the internet. Secondly he distorted Harmander Sahib to Hidutva term of Harimandir on purpose. </p><p></p><p>He sees millions of dollars of donations coming to the Gurdwara of which he wants a piece of by dividing the Sangat, especially many Hindus who visit Darbaar Sahib and donate.</p><p></p><p>In other words, he is trying to stir the cauldron of ignorance which is the basis of the beliefs of many many Indians including some who call themselves Sikhs and have the power in their hands. </p><p></p><p>This is the reason the Badal Kumars are mum.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 119281, member: 138"] [b]Re: RSS ( BADALS' COHORTS) article on Sikh identity highly derogatory and objectiona[/b] Narayanjot ji , Guru Fateh. India is a place of Idol worshiping, whether they are made of stone, from Bollywood, tyrants like Indira Gandhi whose movie will be made soon with multimillion dollar budget depicting her as Goddess or people like Mr. Tiwari who have the gall to write an article challenging Sikhi. This is all because the Sikhs who hold the power are weak, otherwise how he can have the cajones to say what he did shamelessly. When one is ingrained in Idol worshiping then it is taken that one has got the blinders on. Indian culture is famous for the life based on," it is said- by someone". This is the reason the Derawalas, Sants and other snake oil salesmen make a killing by handing parroting potions to these kind of people. Unfortunately many Sikhs are part of the same rather than following the teachings of SGGS, our only Guru by studying, understanding and practicing Gurbani, hence making it the journey of the individual which Sikhi is all about. Mostly Brahmins and the high caste Hindus do not eat onions or garlic because their dogmas simply do not give them the tools to control the five thieves unlike Sikhi and they blame these roots which are good for us, rather than any kind of physical or mental health hazard as they claim them to be. In the other article you have posted, the headlines state," [B]RSS article has Sikh bodies fuming". [/B]There is nothing for the Sikh "dead" bodies to fume about but to rebutt what Tiwari has said and challenge him that how dare he questions the practices in Sikhi and Gurbani without understanding them. They should let Sikhs in medical field show medicinal benefits of eating onions and garlic and state that whoever refuses to eat them based on any dogma is just ignorant and slave to parochial thinking of some past beliefs which make no sense today. People like Tiwari are a dangerous lot. First he wrote the whole article in CAPS on the site which is unethical and SCREAMING in the ethos of the internet. Secondly he distorted Harmander Sahib to Hidutva term of Harimandir on purpose. He sees millions of dollars of donations coming to the Gurdwara of which he wants a piece of by dividing the Sangat, especially many Hindus who visit Darbaar Sahib and donate. In other words, he is trying to stir the cauldron of ignorance which is the basis of the beliefs of many many Indians including some who call themselves Sikhs and have the power in their hands. This is the reason the Badal Kumars are mum. Tejwant Singh [/QUOTE]
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RSS (Badals' Cohorts) Article On Sikh Identity Highly Derogatory And Objectionable
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