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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Rituals, Symbols And Spiritual Cleansing
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 97770" data-attributes="member: 189"><p>Guru Piayare Grewal Ji,</p><p>Gurfateh.</p><p></p><p>You wrote:</p><p>>>>></p><p> Originally Posted by <strong>vsgrewal48895</strong> <a href="http://www.sikhism.us/24516-rituals-symbols-and-spiritual-cleansing.html#post97735" target="_blank"><img src="http://www.sikhism.us/webchat/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p> <em><span style="color: black"><span style="font-family: 'Tahoma'">Dear respected G Singh Ji,</span></span></em></p><p> <em></em></p><p><em>My way of saying is <strong>if you take <a href="http://www.sikhism.us/amrit/" target="_blank">Amrit</a> but not clean inside</strong>-IMHO you are disrespecting the <a href="http://www.sikhism.us/amrit/" target="_blank">Amrit</a> (We read it in the media every day).<<<<<<<<<<<</em></p><p><em></em></p><p><em>Imho..we see and the Media highlights....the Amrtidharees. </em></p><p><em></em></p><p><em>What we dont see,,and nobody highlights...are the very same behaviour/actions (presumably )..done by the CLEAN SHAVEN..non-Amritdharees..because they can blend in..with and be termed..South-Asians..Ethnic-Indians..Iranians..Arabs..Latinos...whatever..and NOT highlighted as the Obvious Kakaar wearing dastardharee Khalsa woudl be easy to Identify...see...highlight.</em></p><p><em></em></p><p><em>The Khalsa Tradition/oral history as well as written history is witness to the fact that such "virtaul disappearance"....blending in....etc of the Large SIKH populace in DELHI in Chandni Chowk at the Martyrdom of Guru teg Bahadur Ji..was one of the reasons why Guru Gobind Singh Ji vowed to make his Khalsa so DISTINCTIVE that one wouldl stand out in a MILLION. That a KHALSA would never be able to HIDE..even if he wanted to.... After 9/11 several KHALSA have become the victims of Hate Crimes simply DUE to their DASTAARS....and not a single "non Dastaree sikh" has been so targetted...simply because they are "invisible". SIKHS were INVISIBLE from 1469 to Guru Teg bahdur Jis Beheading in public...and they remained INVISIBLE..until Guru Gobind Singh ji decided ...no more...My KHALSA will never again be INVISIBLE. MY KHALSA will stand out and be a SAWA LAKH.</em></p><p><em></em></p><p><em>2. There was no PRE CONDITION to Chhak Khandeh batte dee Pahul in 1699. ALL who wanted were taken in and accepted.</em></p><p><em></em></p><p><em>Thank you for a well conducted debate of sorts. We all have our own convictions, standards, spirituality goals etc and I totally respect each and everyone here on SPN as "equals". No one has the right to judge, pass judgements, cast aspersions, be rude, or otherwise make this Forum unpleasant....or leave bad taste in the mouth for anyone. I deeply appreciate your contribution and respect and the fact that you are indeed older than me still you accord me the respect for a Mamma ji. Imho I try and hold the same feelings for each and every poster as well as those i know personally. may Guru Ji Bless us all with His Kirpa and Grace..to become better Sikhs.</em></p><p><em></em></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 97770, member: 189"] Guru Piayare Grewal Ji, Gurfateh. You wrote: >>>> Originally Posted by [B]vsgrewal48895[/B] [URL="http://www.sikhism.us/24516-rituals-symbols-and-spiritual-cleansing.html#post97735"][IMG]http://www.sikhism.us/webchat/buttons/viewpost.gif[/IMG][/URL] [I][COLOR=black][FONT=Tahoma]Dear respected G Singh Ji,[/FONT][/COLOR] My way of saying is [B]if you take [URL="http://www.sikhism.us/amrit/"]Amrit[/URL] but not clean inside[/B]-IMHO you are disrespecting the [URL="http://www.sikhism.us/amrit/"]Amrit[/URL] (We read it in the media every day).<<<<<<<<<<< Imho..we see and the Media highlights....the Amrtidharees. What we dont see,,and nobody highlights...are the very same behaviour/actions (presumably )..done by the CLEAN SHAVEN..non-Amritdharees..because they can blend in..with and be termed..South-Asians..Ethnic-Indians..Iranians..Arabs..Latinos...whatever..and NOT highlighted as the Obvious Kakaar wearing dastardharee Khalsa woudl be easy to Identify...see...highlight. The Khalsa Tradition/oral history as well as written history is witness to the fact that such "virtaul disappearance"....blending in....etc of the Large SIKH populace in DELHI in Chandni Chowk at the Martyrdom of Guru teg Bahadur Ji..was one of the reasons why Guru Gobind Singh Ji vowed to make his Khalsa so DISTINCTIVE that one wouldl stand out in a MILLION. That a KHALSA would never be able to HIDE..even if he wanted to.... After 9/11 several KHALSA have become the victims of Hate Crimes simply DUE to their DASTAARS....and not a single "non Dastaree sikh" has been so targetted...simply because they are "invisible". SIKHS were INVISIBLE from 1469 to Guru Teg bahdur Jis Beheading in public...and they remained INVISIBLE..until Guru Gobind Singh ji decided ...no more...My KHALSA will never again be INVISIBLE. MY KHALSA will stand out and be a SAWA LAKH. 2. There was no PRE CONDITION to Chhak Khandeh batte dee Pahul in 1699. ALL who wanted were taken in and accepted. Thank you for a well conducted debate of sorts. We all have our own convictions, standards, spirituality goals etc and I totally respect each and everyone here on SPN as "equals". No one has the right to judge, pass judgements, cast aspersions, be rude, or otherwise make this Forum unpleasant....or leave bad taste in the mouth for anyone. I deeply appreciate your contribution and respect and the fact that you are indeed older than me still you accord me the respect for a Mamma ji. Imho I try and hold the same feelings for each and every poster as well as those i know personally. may Guru Ji Bless us all with His Kirpa and Grace..to become better Sikhs. [/I] [/QUOTE]
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Rituals, Symbols And Spiritual Cleansing
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