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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Articles
Spiritual
Rigorous Honesty/ਜ਼ੋਰ ਦਾਰ ਸਚਾਈ
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 97532" data-attributes="member: 189"><p>Guru piayario Jios...</p><p></p><p>Modern living has made "honesty"....such a joke.</p><p>Today we are so used to lying....how many times do we decline to answer the phone by looking at the Caller ID....or tell our children/wife to lie...not at home...</p><p>Once a long long time I followed my dad to a sangat members house to collect the Gurdwara Chanda...a small child came out and told us...Mera Daddy kahendah..gyani nu kahedeh mehn ghareh nahin haiga...MY daddy told me to tell you that he is not home. Those days we didnt have Caller ID/Maids..so we had to tell the lies oursleves...now we have modern technology.</p><p>Various other forms of dishonesty are just too common..we dont even think twice about that.</p><p>Is that why the world is in a worse position than before..and we blame KALYUG for that ?? Is the time Kalyug or US !!</p><p>We are in the Speed age..where everything seesm to get speedier daily...pedestrians..to bicycles..to motor bikes..to feraris..rockets....and the Same Way....we "misread" between the lines..jump to conclusions and race to lay the blame at the other's door....oh he is "against me.." or "for me"...and neither coudl be nearer the truth !! the "for me" couldl be the one "against me"..or NEITHER.</p><p>Its mainly because the KHOT is in OURSELVES..we get the COLD FEET at being found out...real intentions discovered....while all this while we were confident of having covered our tracks...every murderer thinks he/she has committed the perfect crime..covered every track...BUT alas..not so.</p><p>I alwasy beleived that even OUR WRITING reveals our character....the writing is an outer expression fo teh inner soul....what is deep down and buried inside us..surfaces in our words..our faces..our actions..our voices...our BODY LANGUAGE...etc etc. The OUTER is a mirror image of the INSIDE..The TWO CANNOT be DIVORCED from each other...no way !! That is why Gurbani/SGGS..our Gurus LIVES..everything takes both the Inside and the outside as ONE ENTITY. Which is Harder to achieve..accomplish..is STRESSED much more...<strong>what is EASIER..is left unsaid</strong>...as it is logically what will follow as the result of improving the INSIDE. For the Inside we read Gurbani..for the OUTSIDE we see and follow what the GURUS, the Sahibzadahs, the Martyrs, the Singhs, the Shaheeds, did..as PRACTICAL in their DAILY LIVES.:happy: Otherwise we can also say that the GURUS didnt do as they preached ?? NO we cant because the GURUS did exactly what they preached..Avar updesseh aap na kareh is NOT their style.:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 97532, member: 189"] Guru piayario Jios... Modern living has made "honesty"....such a joke. Today we are so used to lying....how many times do we decline to answer the phone by looking at the Caller ID....or tell our children/wife to lie...not at home... Once a long long time I followed my dad to a sangat members house to collect the Gurdwara Chanda...a small child came out and told us...Mera Daddy kahendah..gyani nu kahedeh mehn ghareh nahin haiga...MY daddy told me to tell you that he is not home. Those days we didnt have Caller ID/Maids..so we had to tell the lies oursleves...now we have modern technology. Various other forms of dishonesty are just too common..we dont even think twice about that. Is that why the world is in a worse position than before..and we blame KALYUG for that ?? Is the time Kalyug or US !! We are in the Speed age..where everything seesm to get speedier daily...pedestrians..to bicycles..to motor bikes..to feraris..rockets....and the Same Way....we "misread" between the lines..jump to conclusions and race to lay the blame at the other's door....oh he is "against me.." or "for me"...and neither coudl be nearer the truth !! the "for me" couldl be the one "against me"..or NEITHER. Its mainly because the KHOT is in OURSELVES..we get the COLD FEET at being found out...real intentions discovered....while all this while we were confident of having covered our tracks...every murderer thinks he/she has committed the perfect crime..covered every track...BUT alas..not so. I alwasy beleived that even OUR WRITING reveals our character....the writing is an outer expression fo teh inner soul....what is deep down and buried inside us..surfaces in our words..our faces..our actions..our voices...our BODY LANGUAGE...etc etc. The OUTER is a mirror image of the INSIDE..The TWO CANNOT be DIVORCED from each other...no way !! That is why Gurbani/SGGS..our Gurus LIVES..everything takes both the Inside and the outside as ONE ENTITY. Which is Harder to achieve..accomplish..is STRESSED much more...[B]what is EASIER..is left unsaid[/B]...as it is logically what will follow as the result of improving the INSIDE. For the Inside we read Gurbani..for the OUTSIDE we see and follow what the GURUS, the Sahibzadahs, the Martyrs, the Singhs, the Shaheeds, did..as PRACTICAL in their DAILY LIVES.:happy: Otherwise we can also say that the GURUS didnt do as they preached ?? NO we cant because the GURUS did exactly what they preached..Avar updesseh aap na kareh is NOT their style.:happy: [/QUOTE]
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Rigorous Honesty/ਜ਼ੋਰ ਦਾਰ ਸਚਾਈ
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