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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Reverend Dr. Martin Luther King And Mahatma Gandhi
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<blockquote data-quote="Tejwant Singh" data-source="post: 117138" data-attributes="member: 138"><p>I think many of us our missing the point and mixing apples and oranges. This essay by late Dr. Baldev Singh is written as an open letter to to Oprah Winfrey where she compared Martin Luther King Jr and Gandhi as far as peaceful means to get things done is concerned. Dr. King did go to India and met Gandhi. But many forget that this non-violence- ahimsa was the only ploy that Gandhi could play because he knew that Hindus were very weak to take arms against the Brits and the upper crust of Hindus did not want to do that and at the same time they had no tools to gather all the low caste Hindus whom they abhorred to become rebels against the Brits.</p><p></p><p>Dr. Baldev Singh explained in details the difference between slavery, Holocaust of the Jews and of the Native Americans, all of those occurred in the hands of the Europeans and what truly took place in India.</p><p></p><p>Brits, very cunningly recruited all the fighting tribes of India into separate regiments and gave them identity and shipped them abroad to fight for them. eg. Sikh, Sikhli, Rajput, Gurkha, Maratha etc. etc.</p><p></p><p>So, all there were left were poor farmers and let us not forget that Gandhi was shipped to Gujarat from South Africa far away from Bengal, UP, Delhi and Punjab where the minds of intellect were centered.</p><p></p><p>Dr. Baldev Singh has quoted Gandhi himself regarding his adoration and acceptance of caste System. If someone has other quotes from him or an opposing view, he/she is free to bring this forward and write about it here.</p><p></p><p>The question regarding, why many Muslims are still in India and treated well, ( we had a Muslim ex -president) and why the remaining Hindus and Sikhs and people of other minorities are treated so badly in Pakistan has a very simple justification. Hindus, Sikhs are very accepting to other religions. There are no kafirs, infidels or non- believers in these schools of thoughts but Islam is based on this inherent hatred or rejection of other religions.The country was divided into two- India and Islamic Republic of Pakistan and the Indian constitution put Hindus, Sikhs, Jains, Buddhists as part of Hindus where as Muslims and Christians remained as people from separate religions. </p><p></p><p>This was a very cunning move to suppress the minorities rather than giving them the freedom to be what they really are and it is still true till today.</p><p></p><p>So, to the objectors, please write something showing the other side with concrete references that Dr. Baldev Singh did not show, then only a healthy discussion can occur and mere rhetoric can be stopped.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 117138, member: 138"] I think many of us our missing the point and mixing apples and oranges. This essay by late Dr. Baldev Singh is written as an open letter to to Oprah Winfrey where she compared Martin Luther King Jr and Gandhi as far as peaceful means to get things done is concerned. Dr. King did go to India and met Gandhi. But many forget that this non-violence- ahimsa was the only ploy that Gandhi could play because he knew that Hindus were very weak to take arms against the Brits and the upper crust of Hindus did not want to do that and at the same time they had no tools to gather all the low caste Hindus whom they abhorred to become rebels against the Brits. Dr. Baldev Singh explained in details the difference between slavery, Holocaust of the Jews and of the Native Americans, all of those occurred in the hands of the Europeans and what truly took place in India. Brits, very cunningly recruited all the fighting tribes of India into separate regiments and gave them identity and shipped them abroad to fight for them. eg. Sikh, Sikhli, Rajput, Gurkha, Maratha etc. etc. So, all there were left were poor farmers and let us not forget that Gandhi was shipped to Gujarat from South Africa far away from Bengal, UP, Delhi and Punjab where the minds of intellect were centered. Dr. Baldev Singh has quoted Gandhi himself regarding his adoration and acceptance of caste System. If someone has other quotes from him or an opposing view, he/she is free to bring this forward and write about it here. The question regarding, why many Muslims are still in India and treated well, ( we had a Muslim ex -president) and why the remaining Hindus and Sikhs and people of other minorities are treated so badly in Pakistan has a very simple justification. Hindus, Sikhs are very accepting to other religions. There are no kafirs, infidels or non- believers in these schools of thoughts but Islam is based on this inherent hatred or rejection of other religions.The country was divided into two- India and Islamic Republic of Pakistan and the Indian constitution put Hindus, Sikhs, Jains, Buddhists as part of Hindus where as Muslims and Christians remained as people from separate religions. This was a very cunning move to suppress the minorities rather than giving them the freedom to be what they really are and it is still true till today. So, to the objectors, please write something showing the other side with concrete references that Dr. Baldev Singh did not show, then only a healthy discussion can occur and mere rhetoric can be stopped. Tejwant Singh [/QUOTE]
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