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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Responding To The Objections Raised By Sahil Ji
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<blockquote data-quote="kds1980" data-source="post: 53247" data-attributes="member: 1178"><p>sahil there were many sikh scholars like professor sahib singh who had spent their entire life in studying and interpretting guru granth sahib.they never said that sikhs need a living a guru and guru granth sahib is for searching a living guru and you a are saying that we sikhs should go to living guru just beacause you read some quotes from guru granth sahib.do you think you are a great scholars of gurbani than those people?</p><p></p><p>as i earlier told you apart from guru granth sahib we also have sikh history.first read it</p><p>and then debate with us that whether we need a living guru or not.</p><p>----------------------------------------------------------------------------------</p><p><a href="http://www.sikh-history.com/sikhhist/gurus/nanak11.html" target="_blank">Sikh Gurus</a></p><p>According to Guru Gobind Singh's poet Sainapat, Bhai Nand Lal and Dhadi Nath Mal, all of who were present at Nander, a day before the Guru's demise, the sikhs enquired as to whom he was entrusting his Khalsa. Bhai Nand Lal in Rahitnama says the Guru replied he has three forms. The first was nirgun or invisible, the second was his word and the third was sagun or the visible. After his physical death his soul would be invisible. His second form would be Adi Granth (not Dasam Granth), "Dusar Rup Granthji jan, Mera rup Granthji jan. Is men bhed nahin kuchh man." The third sagun, or visible rup was the Khalsa. He added that he had bestowed his physical form upon his khalsa. The Guru accompanied by Khalsa went to the place where Adi Granth had been installed. He opened the holy book, placed five paise and a coconut before it, bowed before it, then went round the sacred scripture five times, bowed every time, and declared it as the Guru for all times to come. Upto this time the holy book was called Pothi Sahib. Gobind Singh named it Granth consisting of two words, Gur and Ant meaning eternal Guru. He asserted: " In future whoever wishes to seek englightenment, guidance and solace, let him read the holy granth. This is your Guru for ever and ever till eternity. " The Guru said that he was entrusting the Khalsa to the care of AkalPurukh (God). He affirmed </p><p>-------------------------------------------------------------------------------</p><p>now tell us were these people told lie that guru gobind singh ji gave guruship to guru granth sahib.if yes why would they did so what would they their motive.?</p></blockquote><p></p>
[QUOTE="kds1980, post: 53247, member: 1178"] sahil there were many sikh scholars like professor sahib singh who had spent their entire life in studying and interpretting guru granth sahib.they never said that sikhs need a living a guru and guru granth sahib is for searching a living guru and you a are saying that we sikhs should go to living guru just beacause you read some quotes from guru granth sahib.do you think you are a great scholars of gurbani than those people? as i earlier told you apart from guru granth sahib we also have sikh history.first read it and then debate with us that whether we need a living guru or not. ---------------------------------------------------------------------------------- [url=http://www.sikh-history.com/sikhhist/gurus/nanak11.html]Sikh Gurus[/url] According to Guru Gobind Singh's poet Sainapat, Bhai Nand Lal and Dhadi Nath Mal, all of who were present at Nander, a day before the Guru's demise, the sikhs enquired as to whom he was entrusting his Khalsa. Bhai Nand Lal in Rahitnama says the Guru replied he has three forms. The first was nirgun or invisible, the second was his word and the third was sagun or the visible. After his physical death his soul would be invisible. His second form would be Adi Granth (not Dasam Granth), "Dusar Rup Granthji jan, Mera rup Granthji jan. Is men bhed nahin kuchh man." The third sagun, or visible rup was the Khalsa. He added that he had bestowed his physical form upon his khalsa. The Guru accompanied by Khalsa went to the place where Adi Granth had been installed. He opened the holy book, placed five paise and a coconut before it, bowed before it, then went round the sacred scripture five times, bowed every time, and declared it as the Guru for all times to come. Upto this time the holy book was called Pothi Sahib. Gobind Singh named it Granth consisting of two words, Gur and Ant meaning eternal Guru. He asserted: " In future whoever wishes to seek englightenment, guidance and solace, let him read the holy granth. This is your Guru for ever and ever till eternity. " The Guru said that he was entrusting the Khalsa to the care of AkalPurukh (God). He affirmed ------------------------------------------------------------------------------- now tell us were these people told lie that guru gobind singh ji gave guruship to guru granth sahib.if yes why would they did so what would they their motive.? [/QUOTE]
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Hard Talk
Responding To The Objections Raised By Sahil Ji
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