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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Respect For Guru Ji - Guru Granth Sahib
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<blockquote data-quote="drkhalsa" data-source="post: 11394" data-attributes="member: 384"><p>Dear Punj Pyare ji </p><p> </p><p>You have raised very essential point out the disscusion that currently we rae facing change of gurdwara functioning and most important serenity and environment of gurdwara this has been lately complain of many people</p><p> </p><p>I also have given good time thinking about the issue but really no solution actually i think we are the one who visit gurudwara and so we are the one who makeup the environment of gurdwara if over the period of time it has changed then offcourse we are the one who have changed .</p><p> </p><p>May be we now take little interest in issus of the ruuning of gurdwaras </p><p> </p><p>May be we ourself have undergone change in the changing world to the extent that we want our religion to be tolerant towards our practices and we just want to progress at the pace of the prevailing world </p><p> </p><p>May be we made ourself so distant fronm our religion that we are now dependant on the priestly class ( Bhai jis) which i hink was never meant to be there in our religion </p><p> </p><p>May be we so afraid that our new generation would move away from sikhism as if there is hardly any thing in our religion that can attract mind and intellact of our new generation </p><p> </p><p>well ther is no one answer we can give but I really liked your thought whenyou said </p><p> </p><p> </p><p> </p><p>yes this the reality of the world every body is at different level of involvement in spirtual life and so there should wider spectrum and tolerant environment bu still the guiding pricipleshould be there and then offcourse then there will be some boundary lines some do amd some donts </p><p> </p><p>now about the given situation if as said that there was Guru Ji Sarrop was planned to be there and subsequently alcohol was to be served then I think it crossed the lined and the offending party should be peacefully informed about that ( as they may be even unaware of what they are doing... ... as this present condition of sikhi) and matter resolved</p><p>And I also think that use of force and voilence in case is the thing that made you upset and I agree with you if it sio happened </p><p> </p><p>And about the tolerance I think it is already enough of tolerance that so called to be sikhs (who ven dont even follow single act of faith ) are allowed to do anand karaj in presense of GUruji saroop ( I just think in parallel way that was it possible when our guru ji was in the form human that some body proclaming himself to be sikh dared do anand karaj in guruji hazoori with out evenfollowing the basic tenets of sikhi )</p><p> </p><p> </p><p> </p><p>totally agree with you on this the possible way out is we need to be more sensible and diplomatic in handling such issues and secondaly we have stronger presense in international media</p><p> </p><p>Any singh ji forgive me if I have said any thing inappropiate you post was really thought provocingi just felt like sharing my thoughts </p><p> </p><p>Jatinder Singh</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 11394, member: 384"] Dear Punj Pyare ji You have raised very essential point out the disscusion that currently we rae facing change of gurdwara functioning and most important serenity and environment of gurdwara this has been lately complain of many people I also have given good time thinking about the issue but really no solution actually i think we are the one who visit gurudwara and so we are the one who makeup the environment of gurdwara if over the period of time it has changed then offcourse we are the one who have changed . May be we now take little interest in issus of the ruuning of gurdwaras May be we ourself have undergone change in the changing world to the extent that we want our religion to be tolerant towards our practices and we just want to progress at the pace of the prevailing world May be we made ourself so distant fronm our religion that we are now dependant on the priestly class ( Bhai jis) which i hink was never meant to be there in our religion May be we so afraid that our new generation would move away from sikhism as if there is hardly any thing in our religion that can attract mind and intellact of our new generation well ther is no one answer we can give but I really liked your thought whenyou said yes this the reality of the world every body is at different level of involvement in spirtual life and so there should wider spectrum and tolerant environment bu still the guiding pricipleshould be there and then offcourse then there will be some boundary lines some do amd some donts now about the given situation if as said that there was Guru Ji Sarrop was planned to be there and subsequently alcohol was to be served then I think it crossed the lined and the offending party should be peacefully informed about that ( as they may be even unaware of what they are doing... ... as this present condition of sikhi) and matter resolved And I also think that use of force and voilence in case is the thing that made you upset and I agree with you if it sio happened And about the tolerance I think it is already enough of tolerance that so called to be sikhs (who ven dont even follow single act of faith ) are allowed to do anand karaj in presense of GUruji saroop ( I just think in parallel way that was it possible when our guru ji was in the form human that some body proclaming himself to be sikh dared do anand karaj in guruji hazoori with out evenfollowing the basic tenets of sikhi ) totally agree with you on this the possible way out is we need to be more sensible and diplomatic in handling such issues and secondaly we have stronger presense in international media Any singh ji forgive me if I have said any thing inappropiate you post was really thought provocingi just felt like sharing my thoughts Jatinder Singh [/QUOTE]
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Respect For Guru Ji - Guru Granth Sahib
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