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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 182653" data-attributes="member: 138"><p>Spiritual Singh ji,</p><p></p><p>Guru Fateh. </p><p></p><p>I would like to point out first and foremost is that we are having a conversation not a discussion nor an argument. Sikhi is all about conversation where disagreements are also part of the Sikhi journey and the learning process. In fact, I enjoy your posts a lot. This cyber sadh Sangat on this forum is amazing.</p><p></p><p></p><p></p><p>There is nothing called Salvation in Sikhi. It is an Abrahamic dogma like carrot and stick- Hell and Heaven which Sikhi rejects. </p><p></p><p>Breeding goodness within and sharing with others no matter of what hue, creed and faith is being with Ik Ong Kaar. It is all in the works. It is all what we do in this life and in a Sikhi way does matter. Nothing more. </p><p></p><p>I know we use the word God for the sake of reference in English. Lord is another word we use. As a matter of fact there is no God in Sikhi and one can be a Lord by shelling out a few pounds in the UK. Both are meant for the deities which Sikhi rejects.</p><p></p><p>I must confess that I used Lord a lot in my Sikh Prayers to open the Nevada Senate last week. The main reason was that I wanted them to understand the message of Gurbani and Lord is the word they have an intimacy with. Otherwise, I only use Ik Ong Kaar.</p><p></p><p> </p><p></p><p>Please share with us how do you describe God first, so we can go further. Moolmantar explains Ik Ong Kaar very well. Hope to read your description.</p><p></p><p></p><p></p><p>As a Sikh, I have no right to judge others. As mentioned before, Sikhi is the journey of the individual and each of us carry our own Sikhi torch. Each of us are individuals and as I said before only the person and of course Ik Ong Kaar know about person's inner purity and love. It is my duty to become better person with every breath with the help of Sri Guru Granth Sahib Ji, our only Guru.</p><p></p><p>Can you please elaborate what do you understand by Naam Jap?</p><p></p><p></p><p></p><p>All these wonderful verses are reminders for us as individuals, a manual how to do better in this very life of ours, the only one we know. They are not meant for pointing mistakes in others or judging them. Our only duty is to help them in any way or form to get better if possible.</p><p></p><p>When we read Gurbani and come across the Shabads like above, we do not stop at that moment and start thinking about people who may be like that according to our judgement and in our mind they are exactly the same what the verses mention and tick mark them in our minds. </p><p></p><p>We read Gurbani for ourselves. Hence all the message in Gurbani is pointing towards us, not at anyone else.</p><p></p><p>There is an old saying,"If we change the way we look at things, then the things we look at change".</p><p></p><p>Thanks and regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 182653, member: 138"] Spiritual Singh ji, Guru Fateh. I would like to point out first and foremost is that we are having a conversation not a discussion nor an argument. Sikhi is all about conversation where disagreements are also part of the Sikhi journey and the learning process. In fact, I enjoy your posts a lot. This cyber sadh Sangat on this forum is amazing. There is nothing called Salvation in Sikhi. It is an Abrahamic dogma like carrot and stick- Hell and Heaven which Sikhi rejects. Breeding goodness within and sharing with others no matter of what hue, creed and faith is being with Ik Ong Kaar. It is all in the works. It is all what we do in this life and in a Sikhi way does matter. Nothing more. I know we use the word God for the sake of reference in English. Lord is another word we use. As a matter of fact there is no God in Sikhi and one can be a Lord by shelling out a few pounds in the UK. Both are meant for the deities which Sikhi rejects. I must confess that I used Lord a lot in my Sikh Prayers to open the Nevada Senate last week. The main reason was that I wanted them to understand the message of Gurbani and Lord is the word they have an intimacy with. Otherwise, I only use Ik Ong Kaar. Please share with us how do you describe God first, so we can go further. Moolmantar explains Ik Ong Kaar very well. Hope to read your description. [B][/B] As a Sikh, I have no right to judge others. As mentioned before, Sikhi is the journey of the individual and each of us carry our own Sikhi torch. Each of us are individuals and as I said before only the person and of course Ik Ong Kaar know about person's inner purity and love. It is my duty to become better person with every breath with the help of Sri Guru Granth Sahib Ji, our only Guru. Can you please elaborate what do you understand by Naam Jap? All these wonderful verses are reminders for us as individuals, a manual how to do better in this very life of ours, the only one we know. They are not meant for pointing mistakes in others or judging them. Our only duty is to help them in any way or form to get better if possible. When we read Gurbani and come across the Shabads like above, we do not stop at that moment and start thinking about people who may be like that according to our judgement and in our mind they are exactly the same what the verses mention and tick mark them in our minds. We read Gurbani for ourselves. Hence all the message in Gurbani is pointing towards us, not at anyone else. There is an old saying,"If we change the way we look at things, then the things we look at change". Thanks and regards Tejwant Singh [/QUOTE]
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