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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 182507" data-attributes="member: 138"><p>Spiritual Singh ji,</p><p></p><p>Guru Fateh,</p><p></p><p>Thanks for the response.</p><p></p><p></p><p></p><p>I hope your 'etc.' does include the Athiests.</p><p></p><p>Good is a very subjective thing. Only Ik Ong Kaar knows who is good or not. As Sikhs, it is our duty to become good ourselves and pitch in the society to make it better. Goodness of an individual is only shown in his or her deeds.</p><p></p><p></p><p></p><p>Yes it is, if your prejudge them with your own biased conclusions.</p><p></p><p></p><p></p><p>Once again you are pre judging others. You have no right nor the reasons to know if it is their behaviuoral pattern unless they are part of your family or the people you normally hang out with, and if you do then you know they always act in this manner. And if you do not, then it could be one or two of their 'blasts' that we all have as Sikhs- learners. This is what Sikhi and learning through it are all about.</p><p></p><p>If they whom you do not hang out with have changed their behaviour to better or worse you do not know that either. Only Ik Ong Kaar does.</p><p>Or as they say, one is known for the company one keeps.</p><p></p><p></p><p></p><p>Please quote the whole Shabad with your own understanding about it along with the page number so we can all understand what it means.</p><p></p><p>Quoting one liner from Sri Guru Granth Sahib Ji, our only Guru to prove one's point is an insult to our Gurbani and Gurus especially when it is not a complimentary verse which is plucked out.</p><p></p><p>Once again you are judging others. A Sikh has to look within and judge him/herself. That is what Gurbani teaches us. It is futile to play Ik Ong Kaar by judging others no matter how ill their behaviour may be.</p><p></p><p></p><p></p><p>Once again prejudging others. How do you know what is in their hearts?</p><p></p><p>You can only talk about yourself and how your journey started and how it continues. You as a Sikh, a learner, a seeker can only do that, otherwise one becomes like the fundies in other religions who send the rest to Hell.</p><p></p><p></p><p></p><p>I agree and said that in my post. It is all about becoming a Sikh. It matters not whether one is born in a Sikh family or not.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 182507, member: 138"] Spiritual Singh ji, Guru Fateh, Thanks for the response. I hope your 'etc.' does include the Athiests. Good is a very subjective thing. Only Ik Ong Kaar knows who is good or not. As Sikhs, it is our duty to become good ourselves and pitch in the society to make it better. Goodness of an individual is only shown in his or her deeds. Yes it is, if your prejudge them with your own biased conclusions. Once again you are pre judging others. You have no right nor the reasons to know if it is their behaviuoral pattern unless they are part of your family or the people you normally hang out with, and if you do then you know they always act in this manner. And if you do not, then it could be one or two of their 'blasts' that we all have as Sikhs- learners. This is what Sikhi and learning through it are all about. If they whom you do not hang out with have changed their behaviour to better or worse you do not know that either. Only Ik Ong Kaar does. Or as they say, one is known for the company one keeps. Please quote the whole Shabad with your own understanding about it along with the page number so we can all understand what it means. Quoting one liner from Sri Guru Granth Sahib Ji, our only Guru to prove one's point is an insult to our Gurbani and Gurus especially when it is not a complimentary verse which is plucked out. Once again you are judging others. A Sikh has to look within and judge him/herself. That is what Gurbani teaches us. It is futile to play Ik Ong Kaar by judging others no matter how ill their behaviour may be. Once again prejudging others. How do you know what is in their hearts? You can only talk about yourself and how your journey started and how it continues. You as a Sikh, a learner, a seeker can only do that, otherwise one becomes like the fundies in other religions who send the rest to Hell. I agree and said that in my post. It is all about becoming a Sikh. It matters not whether one is born in a Sikh family or not. Tejwant Singh [/QUOTE]
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