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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Remembrance Day - What Does It Mean?
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<blockquote data-quote="findingmyway" data-source="post: 136730" data-attributes="member: 12855"><p>This is the story of how the red field poppy came to be known as an internationally recognized symbol of Remembrance. </p><p></p><p> From its association with poppies flowering in the spring of 1915 on the battlefields of Belgium, France and Gallipoli this vivid red flower has become synonymous with great loss of life in war.</p><p></p><p> Yet the scope of the poppy and its connection with the memory of those who have died in war has been expanded to help the living too. It was the inspiration and dedication of two women who promoted this same “Memorial Flower” as the means by which funds could be raised to support those in need of help, most especially servicemen and civilians suffering from physical and mental hardship as a result of war.</p><p></p><p>The spring of 1915 was the first time that warm weather began to warm up the countryside after the cold winter at war in 1914-1915. In the region around Ypres in Belgian Flanders the months of April and May 1915 were unusually warm. Farmers were ploughing their fields close up to the front lines and new life was starting to grow. One of the plants that began to grow in clusters on and around the battle zones was the red field or corn poppy (it's species name is: papaver rhoeas). It is often to be found in or on the edges of fields where grain is grown.</p><p></p><p> The field poppy is an annual plant which flowers each year between about May and August. It's seeds are disseminated on the wind and can lie dormant in the ground for a long time. If the ground is disturbed from the early spring the seeds will germinate and the poppy flowers will grow. </p><p></p><p> This is what happened in parts of the front lines in Belgium and France. Once the ground was disturbed by the fighting, the poppy seeds lying in the ground began to germinate and grow during the warm weather in the spring and summer months of 1915, 1916, 1917 and 1918. The field poppy was also blooming in parts of the Turkish battlefields on the Gallipoli penninsular when the ANZAC and British Forces arrived at the start of the campaign in April 1915.</p><p></p><p>The sight of these delicate, vibrant red flowers growing on the shattered ground caught the attention of a Canadian soldier by the name of John McCrae. He noticed how they had sprung up in the disturbed ground of the burials around the artillery position he was in. It was during the warm days of early May 1915 when he found himself with his artillery brigade near to the Ypres-Yser canal. He is believed to have composed a poem following the death of a friend at that time. The first lines of the poem have become some of the most famous lines written in relation to the First World War.<p style="margin-left: 20px"> In Flanders fields the poppies blow</p> <p style="margin-left: 20px"> Between the crosses, row on row,</p> <p style="margin-left: 20px"> That mark our place; and in the sky</p> <p style="margin-left: 20px"> The larks, still bravely singing, fly</p> <p style="margin-left: 20px"> Scarce heard amid the guns below.</p> <p style="margin-left: 20px"></p><p>The origin of the red Flanders poppy as a modern-day symbol of Remembrance was the inspiration of an American woman, Miss Moina Michael. </p><p></p><p>Moina had come across the poem before, but reading it on this occasion she found herself transfixed by the last verse:<p style="margin-left: 20px"> Take up our quarrel with the foe:</p> <p style="margin-left: 20px"> To you from failing hands we throw</p> <p style="margin-left: 20px"> The torch; be yours to hold it high.</p> <p style="margin-left: 20px"> If ye break faith with us who die</p> <p style="margin-left: 20px"> We shall not sleep, though poppies grow</p> <p style="margin-left: 20px"> In Flanders fields.</p> <p style="margin-left: 20px"></p><p>In her autobiography, entitled “The Miracle Flower”, Moina describes this experience as deeply spiritual. She felt as though she was actually being called in person by the voices which had been silenced by death.</p><p>At that moment Moina made a personal pledge to “keep the faith”. She vowed always to wear a red poppy of Flanders Fields as a sign of remembrance. It would become an emblem for “keeping the faith with all who died”.</p><p></p><p> Compelled to make a note of this pledge she scribbled down a response on the back of a used envelope. She titled her poem "We Shall Keep the Faith". The first verse read like this:<p style="margin-left: 20px"> Oh! you who sleep in Flanders Fields,</p> <p style="margin-left: 20px"> Sleep sweet - to rise anew!</p> <p style="margin-left: 20px"> We caught the torch you threw</p> <p style="margin-left: 20px"> And holding high, we keep the Faith</p> <p style="margin-left: 20px"> With All who died.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"></p><p>For more information and a detailed history visit:</p><p><a href="http://www.greatwar.co.uk/article/remembrance-poppy.htm" target="_blank">http://www.greatwar.co.uk/article/remembrance-poppy.htm</a></p><p></p><p>This website is also an excellent source of information:</p><p><a href="http://www.bbc.co.uk/dna/h2g2/A653924" target="_blank">http://www.bbc.co.uk/dna/h2g2/A653924</a><p style="margin-left: 20px"> </p><p style="text-align: left"></p> <p style="text-align: left"></p></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"> </p> <p style="margin-left: 20px"></p></blockquote><p></p>
[QUOTE="findingmyway, post: 136730, member: 12855"] This is the story of how the red field poppy came to be known as an internationally recognized symbol of Remembrance. From its association with poppies flowering in the spring of 1915 on the battlefields of Belgium, France and Gallipoli this vivid red flower has become synonymous with great loss of life in war. Yet the scope of the poppy and its connection with the memory of those who have died in war has been expanded to help the living too. It was the inspiration and dedication of two women who promoted this same “Memorial Flower” as the means by which funds could be raised to support those in need of help, most especially servicemen and civilians suffering from physical and mental hardship as a result of war. The spring of 1915 was the first time that warm weather began to warm up the countryside after the cold winter at war in 1914-1915. In the region around Ypres in Belgian Flanders the months of April and May 1915 were unusually warm. Farmers were ploughing their fields close up to the front lines and new life was starting to grow. One of the plants that began to grow in clusters on and around the battle zones was the red field or corn poppy (it's species name is: papaver rhoeas). It is often to be found in or on the edges of fields where grain is grown. The field poppy is an annual plant which flowers each year between about May and August. It's seeds are disseminated on the wind and can lie dormant in the ground for a long time. If the ground is disturbed from the early spring the seeds will germinate and the poppy flowers will grow. This is what happened in parts of the front lines in Belgium and France. Once the ground was disturbed by the fighting, the poppy seeds lying in the ground began to germinate and grow during the warm weather in the spring and summer months of 1915, 1916, 1917 and 1918. The field poppy was also blooming in parts of the Turkish battlefields on the Gallipoli penninsular when the ANZAC and British Forces arrived at the start of the campaign in April 1915. The sight of these delicate, vibrant red flowers growing on the shattered ground caught the attention of a Canadian soldier by the name of John McCrae. He noticed how they had sprung up in the disturbed ground of the burials around the artillery position he was in. It was during the warm days of early May 1915 when he found himself with his artillery brigade near to the Ypres-Yser canal. He is believed to have composed a poem following the death of a friend at that time. The first lines of the poem have become some of the most famous lines written in relation to the First World War.[INDENT] In Flanders fields the poppies blow Between the crosses, row on row, That mark our place; and in the sky The larks, still bravely singing, fly Scarce heard amid the guns below. [/INDENT]The origin of the red Flanders poppy as a modern-day symbol of Remembrance was the inspiration of an American woman, Miss Moina Michael. Moina had come across the poem before, but reading it on this occasion she found herself transfixed by the last verse:[INDENT] Take up our quarrel with the foe: To you from failing hands we throw The torch; be yours to hold it high. If ye break faith with us who die We shall not sleep, though poppies grow In Flanders fields. [/INDENT]In her autobiography, entitled “The Miracle Flower”, Moina describes this experience as deeply spiritual. She felt as though she was actually being called in person by the voices which had been silenced by death. At that moment Moina made a personal pledge to “keep the faith”. She vowed always to wear a red poppy of Flanders Fields as a sign of remembrance. It would become an emblem for “keeping the faith with all who died”. Compelled to make a note of this pledge she scribbled down a response on the back of a used envelope. She titled her poem "We Shall Keep the Faith". The first verse read like this:[INDENT] Oh! you who sleep in Flanders Fields, Sleep sweet - to rise anew! We caught the torch you threw And holding high, we keep the Faith With All who died. [/INDENT]For more information and a detailed history visit: [URL]http://www.greatwar.co.uk/article/remembrance-poppy.htm[/URL] This website is also an excellent source of information: [URL]http://www.bbc.co.uk/dna/h2g2/A653924[/URL][INDENT] [LEFT] [/LEFT] [/INDENT] [/QUOTE]
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