☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Reincarnation
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Santokh Singh1989" data-source="post: 130425" data-attributes="member: 11095"><p>I've been reading a great amount of threads on here about this reincarnation topic and its seems like, for the most part and someone please correct me if I'm wrong, that there are 2 general camps. Those who accept the general theory of karma and reincarnation, and those who seem to completely obect to both. I've read in a couple of places (please don't ask me to find quotes from people as I've been reading all day now and my brain is a tad fried, that and I've jumped around to so many different websites and thread etc that I can't remember everything) that some of the people that reject karma and reincarnation say that we only go around once and that this is the only chance. I've read others who also say that they don't believe in reincarnation say that no matter what we're going to merge into God or disapear into oblivion. </p><p> </p><p>My question is what happens to those people who do countless evil things like rapeing people and swindleing, killing children, being extremley prideful and violent etc and never acknowledge that what they do is wrong and never ask for forgiveness or accept their faults. When they die, do they just simply 'pass into oblivion' and never have to answer for their wickedness? I know God will forgive all for anything but what about people who do evil and never ask for forgiveness. I understand that God is not some cruel vengeful entity thats waiting to condemn everyone for every tiny wrong they comit. I accept that my knowledge of Sikh Dharma is sub-par at best especially compared to most of the members of this forum but in my personal opinon there has to be some sort of negative effect as a result of constant negitive actions in the next life. I've heard people talk about heaven and hell being on this planet, I understand where they're coming from and agree but shouldn't there still be something of a negitive nature that happens to someone who commits evil all their life? For example I know there are many evil, corrupt people in high positions of power around the world who live in extreme comfort and are totally happy and content with their lives and as far as they are concerned are living in heaven. They live their lives in happiness at the expense of others and at no time submit to God or ask forgiveness or even care for forgivness . So what I'm asking is when they pass on are they really going to just dissapear into oblivion without having to attone for their wrong doings? And if so whats the insentive to try and live a moral and pious life if there are no reprocutions for your actions? It seems to me like Karma forces people to have to atone one way or another for their wrong doings and is part of the insentive (NOT ALL mind you only part) to do good and live piously.</p><p> </p><p> I Don't know, my logic may be flawed as I am not a Gyanee nor am I a Gurmukh so please forgive me if I've missed something somewhere and please help me to fill in the gaps.</p><p> </p><p>Sat Naam Saddh Sangat</p></blockquote><p></p>
[QUOTE="Santokh Singh1989, post: 130425, member: 11095"] I've been reading a great amount of threads on here about this reincarnation topic and its seems like, for the most part and someone please correct me if I'm wrong, that there are 2 general camps. Those who accept the general theory of karma and reincarnation, and those who seem to completely obect to both. I've read in a couple of places (please don't ask me to find quotes from people as I've been reading all day now and my brain is a tad fried, that and I've jumped around to so many different websites and thread etc that I can't remember everything) that some of the people that reject karma and reincarnation say that we only go around once and that this is the only chance. I've read others who also say that they don't believe in reincarnation say that no matter what we're going to merge into God or disapear into oblivion. My question is what happens to those people who do countless evil things like rapeing people and swindleing, killing children, being extremley prideful and violent etc and never acknowledge that what they do is wrong and never ask for forgiveness or accept their faults. When they die, do they just simply 'pass into oblivion' and never have to answer for their wickedness? I know God will forgive all for anything but what about people who do evil and never ask for forgiveness. I understand that God is not some cruel vengeful entity thats waiting to condemn everyone for every tiny wrong they comit. I accept that my knowledge of Sikh Dharma is sub-par at best especially compared to most of the members of this forum but in my personal opinon there has to be some sort of negative effect as a result of constant negitive actions in the next life. I've heard people talk about heaven and hell being on this planet, I understand where they're coming from and agree but shouldn't there still be something of a negitive nature that happens to someone who commits evil all their life? For example I know there are many evil, corrupt people in high positions of power around the world who live in extreme comfort and are totally happy and content with their lives and as far as they are concerned are living in heaven. They live their lives in happiness at the expense of others and at no time submit to God or ask forgiveness or even care for forgivness . So what I'm asking is when they pass on are they really going to just dissapear into oblivion without having to attone for their wrong doings? And if so whats the insentive to try and live a moral and pious life if there are no reprocutions for your actions? It seems to me like Karma forces people to have to atone one way or another for their wrong doings and is part of the insentive (NOT ALL mind you only part) to do good and live piously. I Don't know, my logic may be flawed as I am not a Gyanee nor am I a Gurmukh so please forgive me if I've missed something somewhere and please help me to fill in the gaps. Sat Naam Saddh Sangat [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Reincarnation
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top