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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Reincarnation / Transmigration: Revisited & Re-explored
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<blockquote data-quote="Theologian" data-source="post: 211949" data-attributes="member: 21372"><p>I do not disagree with Abrahamic Religions saying there is a Heaven and Hell, I agree completely. For times sake I will explain why I hold this view. I will not explain scientific points that the average person cannot discern if it is true, or my experiences.</p><p> </p><p>Guru Nanak's life changed when he disappeared from a nearby river, only his clothes were left. He came back three days later implying; that he went up to Heaven and met God who revealed to him that he has nothing to do with Hinduism or Islam; and told him what he expected him to tell the people around his area.</p><p> </p><p>You can not have hot water without cold water. You can not have light without dark. Hence you can not have Heaven without Hell. The way our universe is made there is an equal and opposite.</p><p> </p><p>He is caught and thrown into the most horrible hell - SGGS Page 309</p><p> </p><p> </p><p>Our Earth is round and deep inside their is lava at a certain depth, I'm sure we all agree upon this.</p><p>If I have a full bottle of water with the lid off and squeeze it slowly and slowly, eventually the water will fall out and spill. Instead of the water that spilled there is now space in that part of the bottle.</p><p>We have volcanoes here on Earth. If Hell was true, then please analyse this. Volcanoes have become more active over time, as more and more people die the volcanoes shoot out more and more lava, creating space deep within the Earth. The way our Earth is designed with other examples fits the Heaven/Hell answer from my perspective. Above our Earth we have a star, directly centre above our Earth, that never moves, and has no scientific reason for it to be held there. They may try to explain it but I do not buy it, much like how I do not buy how it rains. If rain comes up from the oceans/mountains then how are droughts caused? If this is so, then why is the water salty there and clean when it reaches us. I hope you have somewhat an idea of the direction I am going.</p><p> </p><p>Also when I used to think of death I would always be afraid. Now I realise why. If your finger touches fire, your body will make you pull the finger back. Your body here is hinting to you about your first experience with fire. When one thinks of death, if they have fear, then why is your body/mind telling you to fear once you die, could your body be trying to tell you something? Only once I came across certain experiences of my life that changed me, I surprisingly was at peace when thinking about death. When I mean about death, I mean how I felt, not how I thought.</p><p> </p><p>Also the SGGS repeats 2 things more than anything else, literally every page or every other page. First is the love of God from the human Gurus. Secondly is the message that you need to know the naam, the name of the Lord to be saved. What do we need to be saved from more? Hell with no hope, or reincarnation where we can live again?</p><p> </p><p> </p><p>Quotes for the other repliers to reflect upon:</p><p> </p><p>mwns dyh bhuir nh pwvY kCU aupwau mukiq kw kru ry ] (220-15)</p><p>maanas dayh bahur nah paavai kachhoo upaa-o mukat kaa kar ray.</p><p>You shall not obtain this human body again; make the effort - try to achieve liberation!</p><p> </p><p>iqsu iniv iniv lwgau pweI jIau ]2] (216-17)</p><p>tis niv niv laaga-o paa-ee jee-o. ||2||</p><p>Bowing low, I fall at the Feet of the Lord.</p><p> </p><p>krxI aupir hovig swr ] (1169-4)</p><p>karnee upar hovag saar.</p><p>According to their deeds, they shall be judged.</p><p> </p><p> </p><p>haumY mwir imlwieAnu gur kY sbid qry ] (90-18)</p><p>ha-umai maar milaa-i-an gur kai sabad taray.</p><p>They conquer their egotism and meet with the Lord; they are saved through the Word of the Guru's Shabad.</p></blockquote><p></p>
[QUOTE="Theologian, post: 211949, member: 21372"] I do not disagree with Abrahamic Religions saying there is a Heaven and Hell, I agree completely. For times sake I will explain why I hold this view. I will not explain scientific points that the average person cannot discern if it is true, or my experiences. Guru Nanak's life changed when he disappeared from a nearby river, only his clothes were left. He came back three days later implying; that he went up to Heaven and met God who revealed to him that he has nothing to do with Hinduism or Islam; and told him what he expected him to tell the people around his area. You can not have hot water without cold water. You can not have light without dark. Hence you can not have Heaven without Hell. The way our universe is made there is an equal and opposite. He is caught and thrown into the most horrible hell - SGGS Page 309 Our Earth is round and deep inside their is lava at a certain depth, I'm sure we all agree upon this. If I have a full bottle of water with the lid off and squeeze it slowly and slowly, eventually the water will fall out and spill. Instead of the water that spilled there is now space in that part of the bottle. We have volcanoes here on Earth. If Hell was true, then please analyse this. Volcanoes have become more active over time, as more and more people die the volcanoes shoot out more and more lava, creating space deep within the Earth. The way our Earth is designed with other examples fits the Heaven/Hell answer from my perspective. Above our Earth we have a star, directly centre above our Earth, that never moves, and has no scientific reason for it to be held there. They may try to explain it but I do not buy it, much like how I do not buy how it rains. If rain comes up from the oceans/mountains then how are droughts caused? If this is so, then why is the water salty there and clean when it reaches us. I hope you have somewhat an idea of the direction I am going. Also when I used to think of death I would always be afraid. Now I realise why. If your finger touches fire, your body will make you pull the finger back. Your body here is hinting to you about your first experience with fire. When one thinks of death, if they have fear, then why is your body/mind telling you to fear once you die, could your body be trying to tell you something? Only once I came across certain experiences of my life that changed me, I surprisingly was at peace when thinking about death. When I mean about death, I mean how I felt, not how I thought. Also the SGGS repeats 2 things more than anything else, literally every page or every other page. First is the love of God from the human Gurus. Secondly is the message that you need to know the naam, the name of the Lord to be saved. What do we need to be saved from more? Hell with no hope, or reincarnation where we can live again? Quotes for the other repliers to reflect upon: mwns dyh bhuir nh pwvY kCU aupwau mukiq kw kru ry ] (220-15) maanas dayh bahur nah paavai kachhoo upaa-o mukat kaa kar ray. You shall not obtain this human body again; make the effort - try to achieve liberation! iqsu iniv iniv lwgau pweI jIau ]2] (216-17) tis niv niv laaga-o paa-ee jee-o. ||2|| Bowing low, I fall at the Feet of the Lord. krxI aupir hovig swr ] (1169-4) karnee upar hovag saar. According to their deeds, they shall be judged. haumY mwir imlwieAnu gur kY sbid qry ] (90-18) ha-umai maar milaa-i-an gur kai sabad taray. They conquer their egotism and meet with the Lord; they are saved through the Word of the Guru's Shabad. [/QUOTE]
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