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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="simpy" data-source="post: 25366" data-attributes="member: 9395"><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">Respected J.A.A.T. Ji,</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"></span><span style="font-size: 12px"><span style="color: blue">Guru Ji's hukam is "Gur Parmesar eko jaan". </span></span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">So when we consider Guru equal to God, it clearly means that all the qualities of Akal Purakh are there in Dhan Dhan Siri Guru Granth Sahib Ji. And God/Guru does not differentiate between what you are and what you are not, as everything is in God's Hukam. Nothing happens out of His order. </span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="font-size: 12px"><span style="color: blue">Guru de darbaar vich sab ik samaan han. </span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"></span><span style="font-size: 12px"><span style="color: blue">Once you are in Guru's sharan, Guru Ji mends you the way it is needed to be. </span></span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Verdana'"><span style="color: blue">Bus mun noo Satguru di sharan ch’ lai avo.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Verdana'"></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Verdana'"></span><span style="font-family: 'AnmolLipiHeavy'"><span style="color: blue"><span style="font-size: 12px">gur kY igRih syvku jo rhY ] gur kI AwigAw mn mih shY ] Awps kau kir kCu n jnwvY ] hir hir nwmu irdY sd iDAwvY ] mnu bycY siqgur kY pwis ] iqsu syvk ky kwrj rwis ] syvw krq hoie inhkwmI ] iqs kau hoq prwpiq suAwmI ] ApnI ikRpw ijsu Awip kryie ] nwnk so syvku gur kI miq lyie ]2]</span> </span></span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">You only have to become the true servant of Guru Ji, leave the rest all upon Him. </span></span></span></p><p></p><p><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px"><span style="color: blue">crn srin gur eyk pYfw jwie cl siq gur koit pYfw Awgy hoie lyq hY ]</span></span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">By first becoming Amritdhari is one way, but this is not the only way. When we say it is the only way it sounds similar to saying “Christ is the only way to God”. When it comes to following the rehat, rehat is all written in our Shabad Guru. Read it, contemplate it, FOLLOW the teachings in real life, you will find your way. </span></span></span></p><p></p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'Verdana'">The real meaning of becoming Amritdhari is <strong>"transplanting the existing head with the head of Guru"</strong>. These days when this solemn rite of Amrit Chhakan is performed, the receivers are not able to rise to this level of Khalsa, as most of the providers themselves are not even close to that point. So they are unable to create that initiation point in the </span><span style="font-family: 'Verdana'">new comer’s mind. In my point of view one should raise himself /herself to that point so that one is <strong>able to offer due respect to Guru’s Seal</strong>. Must know the real meaning of Panj Kakkars and actually develop these qualities in the real life. Must know the actual meaning of the word “Amrit” and have a longing developed in one’s mind for it.</span></span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">There are lots of people in this world who are not even born in Sikh families and not even converted into Amritdhari Sikhs, but they have accepted Dhan Dhan Siri Guru Granth Sahib Ji as their Guru. By sincerely following the teachings of Guru Sahib they are progressing on their path with utmost grace and their appearance is not posing any hurdles in their Spiritual growth.</span></span></span></p><p></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 12px"><span style="color: blue">Guru Kirpa Karay</span></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue">Please forgive me if i hurt anybody's feelings.</span></span></span></p></blockquote><p></p>
[QUOTE="simpy, post: 25366, member: 9395"] [FONT=Verdana][SIZE=3][COLOR=blue]Respected J.A.A.T. Ji,[/COLOR] [/SIZE][SIZE=3][COLOR=blue]Guru Ji's hukam is "Gur Parmesar eko jaan". [/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]So when we consider Guru equal to God, it clearly means that all the qualities of Akal Purakh are there in Dhan Dhan Siri Guru Granth Sahib Ji. And God/Guru does not differentiate between what you are and what you are not, as everything is in God's Hukam. Nothing happens out of His order. [/COLOR] [SIZE=3][COLOR=blue]Guru de darbaar vich sab ik samaan han. [/COLOR][/SIZE] [/SIZE][SIZE=3][COLOR=blue]Once you are in Guru's sharan, Guru Ji mends you the way it is needed to be. [/COLOR][/SIZE][/FONT] [SIZE=3][FONT=Verdana][COLOR=blue]Bus mun noo Satguru di sharan ch’ lai avo.[/COLOR] [/FONT][FONT=AnmolLipiHeavy][COLOR=blue][SIZE=3]gur kY igRih syvku jo rhY ] gur kI AwigAw mn mih shY ] Awps kau kir kCu n jnwvY ] hir hir nwmu irdY sd iDAwvY ] mnu bycY siqgur kY pwis ] iqsu syvk ky kwrj rwis ] syvw krq hoie inhkwmI ] iqs kau hoq prwpiq suAwmI ] ApnI ikRpw ijsu Awip kryie ] nwnk so syvku gur kI miq lyie ]2][/SIZE] [/COLOR][/FONT][/SIZE] [FONT=Verdana][SIZE=3][COLOR=blue]You only have to become the true servant of Guru Ji, leave the rest all upon Him. [/COLOR][/SIZE][/FONT] [FONT=AnmolLipiHeavy][SIZE=3][COLOR=blue]crn srin gur eyk pYfw jwie cl siq gur koit pYfw Awgy hoie lyq hY ][/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]By first becoming Amritdhari is one way, but this is not the only way. When we say it is the only way it sounds similar to saying “Christ is the only way to God”. When it comes to following the rehat, rehat is all written in our Shabad Guru. Read it, contemplate it, FOLLOW the teachings in real life, you will find your way. [/COLOR][/SIZE][/FONT] [SIZE=3][COLOR=blue][FONT=Verdana]The real meaning of becoming Amritdhari is [B]"transplanting the existing head with the head of Guru"[/B]. These days when this solemn rite of Amrit Chhakan is performed, the receivers are not able to rise to this level of Khalsa, as most of the providers themselves are not even close to that point. So they are unable to create that initiation point in the [/FONT][FONT=Verdana]new comer’s mind. In my point of view one should raise himself /herself to that point so that one is [B]able to offer due respect to Guru’s Seal[/B]. Must know the real meaning of Panj Kakkars and actually develop these qualities in the real life. Must know the actual meaning of the word “Amrit” and have a longing developed in one’s mind for it.[/FONT][/COLOR][/SIZE] [FONT=Verdana][SIZE=3][COLOR=blue]There are lots of people in this world who are not even born in Sikh families and not even converted into Amritdhari Sikhs, but they have accepted Dhan Dhan Siri Guru Granth Sahib Ji as their Guru. By sincerely following the teachings of Guru Sahib they are progressing on their path with utmost grace and their appearance is not posing any hurdles in their Spiritual growth.[/COLOR][/SIZE][/FONT] [FONT=Verdana][SIZE=3][COLOR=blue]Guru Kirpa Karay[/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][COLOR=blue]Please forgive me if i hurt anybody's feelings.[/COLOR][/SIZE][/FONT] [/QUOTE]
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