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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Realist Or ANTI-Realist
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<blockquote data-quote="snavneet" data-source="post: 6088" data-attributes="member: 334"><p><span style="font-size: 10px">Sat Sri Akaal Ji. <img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /> </span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Caramel Ji, here I'll elaborate on my previous post.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">There are people who completely believe in God, only based on their total faith in God. They are the Gurmukhs. They need no proofs or evidence about God's existence. They believe in God because they have complete faith in their Guru and hence in God. Now, consider your statement, "Realist - Believes things exist whether we are observing them or not". Looking at it from a spiritual perspective, one can conclude that since a Gurmukh believes in God totally based on one's faith, hence that Gurmukh is a Realist since (s)he starts believing in God without observing/perceiving God with the senses.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Now, there are those who are not ready to accept the existence of God based on faith. They want a complete proof of God's existence. No real Gurmukh would behave in such a fashion. So, anyone falling in this category is bound to be called a Manmukh. Now, consider your statement, "Anti-Realist - Believes things only exist when we observe them". This suggests that a Manmukh can also be called an Anti-Realist because (s)he would not accept God's existence without observing God.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">And, for "Idealist Anti-Realists" to make a statement that "God puts it all in our head", they will have to have observed God, since that statement relies on that fact. Anti-Realists only believe something if they observe it. That statement implies that "Idealist Anti-Realists" have already observed God, which is most unlikely because God's existence cannot be proven by any logic or observed in any physical experiment. The experience of God is totally spiritual, for which one has to start with complete faith(like the Gurmukhs) and the actual observance of God does not happen in the physical realm at all, it happens in the spiritual realm. Nobody can actually perceive God with the senses. Hence, Anti-Realists have definitely not observed God and if they've not then they can't possibly have faith in God. Hence, they cannot say that "God puts it all in our head". Anti-Realists have to be called Manmukhs because they need to observe God to believe in Him, whereas Gurmukhs just believe in God without physical evidence due to which I've called them Realists.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Well, that's how navneet looks at it! Any inputs? :star: </span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="snavneet, post: 6088, member: 334"] [size=2]Sat Sri Akaal Ji. :wah: Caramel Ji, here I'll elaborate on my previous post. There are people who completely believe in God, only based on their total faith in God. They are the Gurmukhs. They need no proofs or evidence about God's existence. They believe in God because they have complete faith in their Guru and hence in God. Now, consider your statement, "Realist - Believes things exist whether we are observing them or not". Looking at it from a spiritual perspective, one can conclude that since a Gurmukh believes in God totally based on one's faith, hence that Gurmukh is a Realist since (s)he starts believing in God without observing/perceiving God with the senses. Now, there are those who are not ready to accept the existence of God based on faith. They want a complete proof of God's existence. No real Gurmukh would behave in such a fashion. So, anyone falling in this category is bound to be called a Manmukh. Now, consider your statement, "Anti-Realist - Believes things only exist when we observe them". This suggests that a Manmukh can also be called an Anti-Realist because (s)he would not accept God's existence without observing God. And, for "Idealist Anti-Realists" to make a statement that "God puts it all in our head", they will have to have observed God, since that statement relies on that fact. Anti-Realists only believe something if they observe it. That statement implies that "Idealist Anti-Realists" have already observed God, which is most unlikely because God's existence cannot be proven by any logic or observed in any physical experiment. The experience of God is totally spiritual, for which one has to start with complete faith(like the Gurmukhs) and the actual observance of God does not happen in the physical realm at all, it happens in the spiritual realm. Nobody can actually perceive God with the senses. Hence, Anti-Realists have definitely not observed God and if they've not then they can't possibly have faith in God. Hence, they cannot say that "God puts it all in our head". Anti-Realists have to be called Manmukhs because they need to observe God to believe in Him, whereas Gurmukhs just believe in God without physical evidence due to which I've called them Realists. Well, that's how navneet looks at it! Any inputs? :star: [/size] [/QUOTE]
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