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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="dattaswami" data-source="post: 13759" data-attributes="member: 1315"><p><span style="font-family: 'Arial'">I have come here to share and discuss the knowledge but not for preaching. Because, I am also a human being like any other. Do not be under the impression that I have come here for preaching. Do not get even distracted by my words at the end (at the lotus feet of Shri datta swami ..). That is simply related to my practice. I am not imposing it on any body. You are most welcome to discuss, to comment, to counter ... anything you like on this knowledge.</span></p><p> </p><p><span style="font-family: 'Arial'">I can claim any belief. My belief does not necessarily please the Lord. Whatever was preached by Lord is important. That has to be followed. <span style="color: fuchsia">Because finally He is only going to bless us not belief. For getting His blessing, we should follow the path preached by Him.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Arial'">Ex: If water is there in a beaker. I have a very strong belief that it is cold water. I put my finger and found it hot. Here, </span></span><span style="color: red"><span style="font-family: 'Arial'">'Water is cold'</span></span><span style="color: blue"><span style="font-family: 'Arial'"> is only my belief and need be true also. What is the truth here is that water is hot, which is opposite to my belief.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: fuchsia">Truth is important not the belief. Truth is the one preached by Lord. True belief is the right one, which will be in line with the preaching of Lord. </span><span style="color: blue">Will any father please with his son if his son does not follow any of his words?</span></span></span><span style="color: fuchsia"><span style="font-family: 'Arial'"> Likewise Lord comes down to preach the </span></span></p><p><span style="color: fuchsia"><span style="font-family: 'Arial'">divine knowledge and uplift the people. If we do not listen to him or follow His words, then we cannot claim that we have got devotion (love towards Lord). Lord is father of all the individual souls. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Please for God's sake do not consider this as preaching. Once again I am stressing I am a human being like any other. If you think that this is not the right perspective, please tell me your views. I am ready to accept and correct myself.</span></span></p><p> </p><p><span style="font-family: 'Arial'">Please accept my apologies, if this is not relevant and you can discard this message.</span></p><p> </p><p>At the Lotus feet of Datta Swami</p><p>ANIL ANTONY</p><p><a href="mailto:antonyanil@universal-spirituality.org">antonyanil@universal-spirituality.org</a></p><p><a href="http://www.universal-spirituality.org" target="_blank">http://www.universal-spirituality.org</a></p><p>Universal Spirituality for World Peace</p></blockquote><p></p>
[QUOTE="dattaswami, post: 13759, member: 1315"] [FONT=Arial]I have come here to share and discuss the knowledge but not for preaching. Because, I am also a human being like any other. Do not be under the impression that I have come here for preaching. Do not get even distracted by my words at the end (at the lotus feet of Shri datta swami ..). That is simply related to my practice. I am not imposing it on any body. You are most welcome to discuss, to comment, to counter ... anything you like on this knowledge.[/FONT] [FONT=Arial] [/FONT] [FONT=Arial]I can claim any belief. My belief does not necessarily please the Lord. Whatever was preached by Lord is important. That has to be followed. [COLOR=fuchsia]Because finally He is only going to bless us not belief. For getting His blessing, we should follow the path preached by Him.[/COLOR][/FONT] [FONT=Arial] [/FONT] [COLOR=blue][FONT=Arial]Ex: If water is there in a beaker. I have a very strong belief that it is cold water. I put my finger and found it hot. Here, [/FONT][/COLOR][COLOR=red][FONT=Arial]'Water is cold'[/FONT][/COLOR][COLOR=blue][FONT=Arial] is only my belief and need be true also. What is the truth here is that water is hot, which is opposite to my belief.[/FONT][/COLOR][COLOR=blue][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman] [/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=fuchsia]Truth is important not the belief. Truth is the one preached by Lord. True belief is the right one, which will be in line with the preaching of Lord. [/COLOR][COLOR=blue]Will any father please with his son if his son does not follow any of his words?[/COLOR][/FONT][/SIZE][COLOR=fuchsia][FONT=Arial] Likewise Lord comes down to preach the [/FONT][/COLOR] [COLOR=fuchsia][FONT=Arial]divine knowledge and uplift the people. If we do not listen to him or follow His words, then we cannot claim that we have got devotion (love towards Lord). Lord is father of all the individual souls. [/FONT][/COLOR] [FONT=Times New Roman][SIZE=3]Please for God's sake do not consider this as preaching. Once again I am stressing I am a human being like any other. If you think that this is not the right perspective, please tell me your views. I am ready to accept and correct myself.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [FONT=Arial]Please accept my apologies, if this is not relevant and you can discard this message.[/FONT] At the Lotus feet of Datta Swami ANIL ANTONY [EMAIL="antonyanil@universal-spirituality.org"]antonyanil@universal-spirituality.org[/EMAIL] [URL="http://www.universal-spirituality.org"]http://www.universal-spirituality.org[/URL] Universal Spirituality for World Peace [/QUOTE]
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