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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 13622" data-attributes="member: 313"><p>Gurfateh </p><p>Das is repeating the things which beloved devotee Datt Swami Bhagat Ji have not underserstood.</p><p></p><p> </p><p>Well which is the knowildge in eartt which omni present God Krishna Mohan is not imparting to us.</p><p> </p><p>Then nivritti (to not to do) and Prviti (to do) is in in hand of the Man or Human.</p><p> </p><p>In fact had not Devki and Vasudev slept Togather then incarnation of DEvkinanadan was not possiible.</p><p> </p><p>That lord had to flea from Kal Yavan and had to take help of Muchkund to kill Kal Yavana.</p><p> </p><p>Had to die with the arrow of hunter on the feet with deer eye.</p><p> </p><p>Just to prove to not go after the form which is made or destroyed. And</p><p> </p><p>Had that form was the cearter then where did that formed creator stood while making first creation.</p><p> </p><p>In fact who made the space where he stood to make the universe?</p><p> </p><p>Das needs the answer and that is in Virat Rups of holy Gita.<span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Is any such upliftment being possible without the will of Krishna or can a person be able to do it by own?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">While that persoan is well within the body of Krishna.Can your hand act without the control of brain?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Is omni potant God so weak that can not contraol the body part ie componant of the unvcerse?</span></span></p><p></p><p></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This all is description but not the explantion that who is the Karta(Doer) or Who is the Karan(Reason) for all that?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Did not God in Krishna's body spok of the fact that if you will be Karta(Doer apprantly) then you will bear the fruit(result) of those deeds?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">That is that till we have ourself behled as doer our ego will let us know ourself and not the one who composes us and our surrounding ie your God Krishan in Virat or unlimited form(Rupa).</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">No limit in space nor in power or if there is limit then not the God at all.</span></span> </p><p></p><p></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Well these worldly forms are ntoing but form of Krishna like your Body is your form.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">We can not be such naive that to get met vijaydeep we will avoid the body of vijaydeep.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As world is part or rather universe in part of the body of Krishna so are bond with it by the will of Krishna.Be it old bonds or new bonds all are by God or who else?</span></span></p><p></p><p></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Reason is the omni potance of God.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">And there is no upper world as such as we have lower world as both are from of God ands made by God and can be destroyed as well.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">There are two ultimate stages ie not realiseing the God even aftering knowing That by books like holy Gita.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">And to realising that God with or without Gita but by mercy of God.</span></span></p><p></p><p></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Well the cosmic form is true and still exist and that has all form so not a single form.It is your as well as vijaydeep's form.It is hidden till it itself want us to not to see it.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When it wants us to see it is is visible.Dear it is in the contraol of that cosmic form.It was shown to Mata Yashoda also while opeing the mouth and in the court of Kauravs also when they tried to imprision that form but can be shown to any one any where that Lord want that person to see.</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Well ,We nned to understand that Arjuna was only the medium to or a reason to let Gitas be writtan in fact inside Arjunas thought it was Krishan who made him to follow what he was doing. The willl of Arjuna not fightinh was not his own but of Krishan.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In fact it was Krishan inside Arjuna who became weak and ask another Krishna inside Dwarkadheesh for help.What was the diffreance between the two?</span></span></p><p></p><p></p><p> </p><p>This means that we are under the control of that God so understanding that as human or devine is not in our Hands but in That Gods hand.Like Jesus came to saul and made him good St Paul so did lord Krishna did brought in goood light to Arjuna by self.</p><p> </p><p>We do not foprget to see Krishna in eaqch and every atom and in each and every ordinay human being.</p><p> </p><p>Krishna was not an oridnary human being nor Was Jesus but all oridinary Human beings are nothing but Krishna and inspite of going after that man who fled Kal Yavan better serve those Krishna around you by will of Krishna.</p><p> </p><p>Krishna did made many of the people whowere against him to his side like Jambwant so it is blessing of God to make us move on right direction.</p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Then now das will only recomed you one thing.</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Gita is a part of Mahbhaarat writtan by Lord Ved Vysa,there Sanjay saw the war and narrated to Dhritrashtrta so not only Arjuna but Sanjay and Dhritrashtra were also the audience.</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If by will of God Arjuna understood but Dhritrathra did not and later tried to kill Bhhema who killed Duryodhan but was unsuccessful due to act of Krishna(replaceing bheeam with his statue).</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">So it was Lord Ved Vysa the one of the great teacher of Vedanta.</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Das recomend you to read his Brahmsutra which he wrote by the name of Vadrayan.</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">His son wrote Shrimad Bhagvat(Sukdev Swami Ji).</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">He said that he like the actss or Leela or Krishna but worship Nirgun(no qulaity as all qulity installed).</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As lord Krsihna who was born was equiped with 16 arts or 16 Kala wirthin him so he had a limit or why else did we left body after 100 years and could not reatin it till now.</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">And as per the Writer of Mahbharat(incluyidng Gita) Ved Vysa only worhty to worship is that Krishna who is in all including in Ganesha who is in fact Istdev or worshipped god of Krishna(who was born).</span></span></p><p> <span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Community of Krsihna was Ganpatya(those who see Ganesh in all and within visit <a href="http://www.udasi.org/" target="_blank">www.udasi.org</a>) by that.</span></span></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 13622, member: 313"] Gurfateh Das is repeating the things which beloved devotee Datt Swami Bhagat Ji have not underserstood. Well which is the knowildge in eartt which omni present God Krishna Mohan is not imparting to us. Then nivritti (to not to do) and Prviti (to do) is in in hand of the Man or Human. In fact had not Devki and Vasudev slept Togather then incarnation of DEvkinanadan was not possiible. That lord had to flea from Kal Yavan and had to take help of Muchkund to kill Kal Yavana. Had to die with the arrow of hunter on the feet with deer eye. Just to prove to not go after the form which is made or destroyed. And Had that form was the cearter then where did that formed creator stood while making first creation. In fact who made the space where he stood to make the universe? Das needs the answer and that is in Virat Rups of holy Gita.[FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Is any such upliftment being possible without the will of Krishna or can a person be able to do it by own?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]While that persoan is well within the body of Krishna.Can your hand act without the control of brain?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Is omni potant God so weak that can not contraol the body part ie componant of the unvcerse?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]This all is description but not the explantion that who is the Karta(Doer) or Who is the Karan(Reason) for all that?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Did not God in Krishna's body spok of the fact that if you will be Karta(Doer apprantly) then you will bear the fruit(result) of those deeds?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]That is that till we have ourself behled as doer our ego will let us know ourself and not the one who composes us and our surrounding ie your God Krishan in Virat or unlimited form(Rupa).[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]No limit in space nor in power or if there is limit then not the God at all.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Well these worldly forms are ntoing but form of Krishna like your Body is your form.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]We can not be such naive that to get met vijaydeep we will avoid the body of vijaydeep.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As world is part or rather universe in part of the body of Krishna so are bond with it by the will of Krishna.Be it old bonds or new bonds all are by God or who else?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Reason is the omni potance of God.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]And there is no upper world as such as we have lower world as both are from of God ands made by God and can be destroyed as well.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]There are two ultimate stages ie not realiseing the God even aftering knowing That by books like holy Gita.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]And to realising that God with or without Gita but by mercy of God.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Well the cosmic form is true and still exist and that has all form so not a single form.It is your as well as vijaydeep's form.It is hidden till it itself want us to not to see it.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When it wants us to see it is is visible.Dear it is in the contraol of that cosmic form.It was shown to Mata Yashoda also while opeing the mouth and in the court of Kauravs also when they tried to imprision that form but can be shown to any one any where that Lord want that person to see.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Well ,We nned to understand that Arjuna was only the medium to or a reason to let Gitas be writtan in fact inside Arjunas thought it was Krishan who made him to follow what he was doing. The willl of Arjuna not fightinh was not his own but of Krishan.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]In fact it was Krishan inside Arjuna who became weak and ask another Krishna inside Dwarkadheesh for help.What was the diffreance between the two?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] This means that we are under the control of that God so understanding that as human or devine is not in our Hands but in That Gods hand.Like Jesus came to saul and made him good St Paul so did lord Krishna did brought in goood light to Arjuna by self. We do not foprget to see Krishna in eaqch and every atom and in each and every ordinay human being. Krishna was not an oridnary human being nor Was Jesus but all oridinary Human beings are nothing but Krishna and inspite of going after that man who fled Kal Yavan better serve those Krishna around you by will of Krishna. Krishna did made many of the people whowere against him to his side like Jambwant so it is blessing of God to make us move on right direction. [FONT=Times New Roman][SIZE=3] Then now das will only recomed you one thing. Gita is a part of Mahbhaarat writtan by Lord Ved Vysa,there Sanjay saw the war and narrated to Dhritrashtrta so not only Arjuna but Sanjay and Dhritrashtra were also the audience. If by will of God Arjuna understood but Dhritrathra did not and later tried to kill Bhhema who killed Duryodhan but was unsuccessful due to act of Krishna(replaceing bheeam with his statue). So it was Lord Ved Vysa the one of the great teacher of Vedanta. Das recomend you to read his Brahmsutra which he wrote by the name of Vadrayan. His son wrote Shrimad Bhagvat(Sukdev Swami Ji). He said that he like the actss or Leela or Krishna but worship Nirgun(no qulaity as all qulity installed). As lord Krsihna who was born was equiped with 16 arts or 16 Kala wirthin him so he had a limit or why else did we left body after 100 years and could not reatin it till now. And as per the Writer of Mahbharat(incluyidng Gita) Ved Vysa only worhty to worship is that Krishna who is in all including in Ganesha who is in fact Istdev or worshipped god of Krishna(who was born). Community of Krsihna was Ganpatya(those who see Ganesh in all and within visit [URL="http://www.udasi.org/"]www.udasi.org[/URL]) by that.[/SIZE][/FONT] [/QUOTE]
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