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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="chazSingh" data-source="post: 180822" data-attributes="member: 17409"><p>spnadmin ji,</p><p>we can all agree that when the focus is on calculative repetition i.e. i need to do this many repetitions of bani, or a mantra etc....then this is wrong...because the focus is on the number, not the piaar/love..the thirst for god, the longing, the sadness sometimes felt...</p><p> </p><p>How do you feel when you say the shabad 'waheguru' or 'satnaam'</p><p>does it strike deep into you and help you focus on God?</p><p>the start of mool manter EKONGKAAR defines how creation was created...</p><p> </p><p>from the ONE(EK) came the sound (ONG),,,from the sound came the creation(KAAR)....</p><p>therefore by this definition...words, sounds, vibrations, energy, waves are within out very being...deep in us...the common thing amongst us all.</p><p> </p><p>So saying a shabad like waheguru, or satnaam or any shabad that came from EKONGKAAR will have a positive effect on you.</p><p> </p><p>the focus is not on stopping your thoughts...no one can stop their thoughts...thinking and manifestation of thoughts are two seperate things...we are all bombarded by thoughts about our past, hopes desires aspirations for the future...worries, concerns, trying to fit in with everyone, feeling the need to be accepted...these are all thought patterns...they provide our sense of ego...of individual self.</p><p> </p><p>Listen to the Actor Jim Carey...who describes his moment of 'Awakening'...listen to how he describes feeling 'free' for once from his mind..</p><p>but also listen to how he longs for that feeling again...because it was only short lived...the mind takes over again.</p><p>These awakenings are happening all over the wold...global consciousness is evolving faster now than ever.</p><p> </p><p><a href="http://www.youtube.com/watch?v=uIaY0l5qV0c" target="_blank">Jim Carrey on "Awakening" - YouTube</a></p><p> </p><p>Simran is the key to shifting one from being 'played' by the mind...to being observant/witness to the mind and it's thoughts...once that distinction is made then one asks 'who am i that is aware of my thoughts'...and then the journey to explore ones own consciousness which is a part of totality of consciousness (god) begins...</p><p>Simran stages evolve and progress...</p><p>repeation with love and devotion changes to <strong>listening and observing and being witness</strong> in deep meditation to your own consciosness.</p><p> </p><p>so if anyone is repeating the words 'waheguru' 'satnaam' with complete love, devotion, thirst for god...will eventually (god willing) feel the distinction decribed above...and once they're able to meditate on Gods naam with EK MAN (single mindedness) then to door begins to open to self/god realisation.</p><p> </p><p>pa(n)ch paravaan pa(n)ch paradhhaan ||</p><p>The chosen ones, the self-elect, are accepted and approved.</p><p> </p><p>pa(n)chae paavehi dharagehi maan ||</p><p>The chosen ones are honored in the Court of the Lord.</p><p> </p><p>pa(n)chae sohehi dhar raajaan ||</p><p>The chosen ones look beautiful in the courts of kings.</p><p> </p><p>pa(n)chaa kaa gur eaek dhhiaan ||</p><p>The chosen ones meditate single-mindedly on the Guru </p><p> </p><p><strong>full shabad:</strong></p><p><a href="http://www.sikhitothemax.com/page.asp?ShabadID=16" target="_blank">http://www.sikhitothemax.com/page.asp?ShabadID=16</a></p></blockquote><p></p>
[QUOTE="chazSingh, post: 180822, member: 17409"] spnadmin ji, we can all agree that when the focus is on calculative repetition i.e. i need to do this many repetitions of bani, or a mantra etc....then this is wrong...because the focus is on the number, not the piaar/love..the thirst for god, the longing, the sadness sometimes felt... How do you feel when you say the shabad 'waheguru' or 'satnaam' does it strike deep into you and help you focus on God? the start of mool manter EKONGKAAR defines how creation was created... from the ONE(EK) came the sound (ONG),,,from the sound came the creation(KAAR).... therefore by this definition...words, sounds, vibrations, energy, waves are within out very being...deep in us...the common thing amongst us all. So saying a shabad like waheguru, or satnaam or any shabad that came from EKONGKAAR will have a positive effect on you. the focus is not on stopping your thoughts...no one can stop their thoughts...thinking and manifestation of thoughts are two seperate things...we are all bombarded by thoughts about our past, hopes desires aspirations for the future...worries, concerns, trying to fit in with everyone, feeling the need to be accepted...these are all thought patterns...they provide our sense of ego...of individual self. Listen to the Actor Jim Carey...who describes his moment of 'Awakening'...listen to how he describes feeling 'free' for once from his mind.. but also listen to how he longs for that feeling again...because it was only short lived...the mind takes over again. These awakenings are happening all over the wold...global consciousness is evolving faster now than ever. [url="http://www.youtube.com/watch?v=uIaY0l5qV0c"]Jim Carrey on "Awakening" - YouTube[/url] Simran is the key to shifting one from being 'played' by the mind...to being observant/witness to the mind and it's thoughts...once that distinction is made then one asks 'who am i that is aware of my thoughts'...and then the journey to explore ones own consciousness which is a part of totality of consciousness (god) begins... Simran stages evolve and progress... repeation with love and devotion changes to [B]listening and observing and being witness[/B] in deep meditation to your own consciosness. so if anyone is repeating the words 'waheguru' 'satnaam' with complete love, devotion, thirst for god...will eventually (god willing) feel the distinction decribed above...and once they're able to meditate on Gods naam with EK MAN (single mindedness) then to door begins to open to self/god realisation. pa(n)ch paravaan pa(n)ch paradhhaan || The chosen ones, the self-elect, are accepted and approved. pa(n)chae paavehi dharagehi maan || The chosen ones are honored in the Court of the Lord. pa(n)chae sohehi dhar raajaan || The chosen ones look beautiful in the courts of kings. pa(n)chaa kaa gur eaek dhhiaan || The chosen ones meditate single-mindedly on the Guru [B][/B] [B]full shabad:[/B] [URL]http://www.sikhitothemax.com/page.asp?ShabadID=16[/URL] [/QUOTE]
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