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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Rana Caste
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<blockquote data-quote="Ms Rana" data-source="post: 99349" data-attributes="member: 8330"><p>Although Sikhism doesn't believe in a caste system, however sometimes, i feel that an individual might be interested in finding out information aout his/her background. This curiosity led me to find out about RANA caste. DUring the medieval centuries, Rajputs converted into sikhs or muslims and some just ocntinued to be hindus and hence we find RANAs in all these three religious communities. However, this is the background for most Rana Sikhs:</p><p> </p><p>Rajput Goldsmiths conmprise of the following castes: Gogna, Kanda, Shinh, Rana, Verma, Sudhera, Sahdev, Sisodia, Bagga.</p><p> </p><p> </p><p>GOLDSMITHS</p><p>A goldsmith is a metalworker who specializes in working with gold and other precious metals, usually in modern times to make jewelry. Historically goldsmiths have also made flatware, platters, goblets, decorative and serviceable utensils, and ceremonial or religious items, but the rising prices of precious metals have curtailed the making of such items to a large degree. Goldsmiths must be skilled in forming metal through filing, soldering, sawing, forging, casting, and polishing metal. Traditionally, these skills had been passed along through apprenticeships, however, more recently Jewelry Arts Schools specializing solely in teaching goldsmithing and a multitude of skills falling under the jewelry arts umbrella are available. Many universities and junior colleges also offer goldsmithing, silversmithing and metal arts fabrication as a part of their fine arts curriculum</p><p>RAJPUTS HISTORY</p><p>Mair Rajputs or Maid Rajputs is the name of a Hindu Punjabi caste in India from amongst the Punjabi Rajputs. They are Hindu by religion and comprise of the warrior race of Rajputs who had originally migrated hundreds of years ago from the regions of Ajmer-Merwara and Rajputana with the movement of the armies that brought Rajput rule over Punjab, many in other times due to Islamic invasions on their homeland of Ajmer-Merwara (in present day Rajasthan) and had settled down in Punjab several hundred years ago.</p><p>During the ensuing prolonged period of lasting peace there after when they could not be supported by the armies and could not find any work as warriors or in other times when many chose not to enlist in Muslim armies who had come to rule after many successive invasions on India, those Hindu Rajputs who came to be known as Mair or Maid Rajputs in Punjab chose to work as Sunars to survive. "Sunar" is a Hindi word for Goldsmith and Jeweler, (Sunyara is the word for them in local Punjabi language) in India, a metalworker who specializes in working with gold and also at the same time is a businessman specializing in selling gold, silver, other precious metals including precious stones and jewelry / ornaments crafted from these. In time it soon became a well known fact thereafter, locally in Punjab, that the profession and business of "Sunars" was monopolized and run by Hindu Rajputs who had slowly become a subcaste of the Punjabi Rajputs by then and became known as "Mair Rajputs".</p><p>With the partition of India in 1947 into India and Pakistan the Indian state of Punjab was also split in two. Hindus and Sikhs including Mair Rajputs living in the portion of Punjab that was given to the newly created Muslim country of Pakistan had to leave by force to save themselves from communal slaughters and forceful conversion to Islam, many of them fled their ancestral homeland now in Pakistan in a complete destitute state and had to start life afresh in India. All their ancestral land, property and wealth was left behind in what was now Pakistan. </p><p>Life was tough for the refugees including the Mair Rajputs at the beginning after partition; they had to live in a destitute state in refugee camps in India before they were allotted specially constructed houses in the Refugee colonies by the government of India. Many of them settled in Delhi and other parts of India after partition.</p><p>Today they are again a very successful clan of people and have brought pride for their families and country by excelling in all walks of life, many of them joined the Armed Forces. The British recruited from this clan too from amongst the Rajputs for their Rajput Regiments due to their famous Rajput warrior bloodline and today the Indian Army continuous this tradition.</p><p>A small percentage of them still continue to do business and practice as Sunars however majority of them were abruptly shocked to find that in portions of India outside Punjab where they had to migrate to (after the partition of India), the profession of Sunars was considered as something practiced by the lowest in the Hindu caste system known as the "Shudras / workers" who were still considered "untouchables" by some. Mair Rajputs in their recent history having been craftsmen working with Gold and precious metals, the Indian government gave them the classification of OBC (Other Backward Classes) clubbing them with other lower caste Sunars and craftsmen in the newly independent India giving them the option of using their OBC status to make use of special quotas and privileges set aside for them in higher education and government employment etc. to enable them to better their situation but as Rajputs they would be classified under Forward class with no additional privileges. Mair Rajputs are of the warrior cast "Kshatriya" which is the second highest cast in India after the learned "Brahmins". "Kshatriya" or the Rajputs are the ruling cast of India, a cast of Warriors and Kings / Rajas. Thus the Mair Rajput families after having migrated out of Punjab (the portion that was given to create the Muslim country of Pakistan) to India during partition in 1947 were embarrassed to mention their family craft and business as that of having known to be that of Sunars in the most recent past. They instead preferred to call themselves as "Punjabi Rajputs", which is of course also true and hid any association to Sunars / Goldsmiths / Jewelers. Many had already left practicing as Sunars many generations ago and entered other professions especially after higher education was more readily available.</p><p>Today the Mair Rajputs not only live in India but have migrated and settled down all over the world and are doing very well for themselves in all fields, many Mair / Punjabi Rajput associations have cropped up all over the world specially in UK, USA and Canada</p><p></p><p>HOPE THIS HELPED!</p><p>If you are a RANA, let me know too. I am looking for more RANAs in the Sikh community to validate the information I have!</p></blockquote><p></p>
[QUOTE="Ms Rana, post: 99349, member: 8330"] Although Sikhism doesn't believe in a caste system, however sometimes, i feel that an individual might be interested in finding out information aout his/her background. This curiosity led me to find out about RANA caste. DUring the medieval centuries, Rajputs converted into sikhs or muslims and some just ocntinued to be hindus and hence we find RANAs in all these three religious communities. However, this is the background for most Rana Sikhs: Rajput Goldsmiths conmprise of the following castes: Gogna, Kanda, Shinh, Rana, Verma, Sudhera, Sahdev, Sisodia, Bagga. GOLDSMITHS A goldsmith is a metalworker who specializes in working with gold and other precious metals, usually in modern times to make jewelry. Historically goldsmiths have also made flatware, platters, goblets, decorative and serviceable utensils, and ceremonial or religious items, but the rising prices of precious metals have curtailed the making of such items to a large degree. Goldsmiths must be skilled in forming metal through filing, soldering, sawing, forging, casting, and polishing metal. Traditionally, these skills had been passed along through apprenticeships, however, more recently Jewelry Arts Schools specializing solely in teaching goldsmithing and a multitude of skills falling under the jewelry arts umbrella are available. Many universities and junior colleges also offer goldsmithing, silversmithing and metal arts fabrication as a part of their fine arts curriculum RAJPUTS HISTORY Mair Rajputs or Maid Rajputs is the name of a Hindu Punjabi caste in India from amongst the Punjabi Rajputs. They are Hindu by religion and comprise of the warrior race of Rajputs who had originally migrated hundreds of years ago from the regions of Ajmer-Merwara and Rajputana with the movement of the armies that brought Rajput rule over Punjab, many in other times due to Islamic invasions on their homeland of Ajmer-Merwara (in present day Rajasthan) and had settled down in Punjab several hundred years ago. During the ensuing prolonged period of lasting peace there after when they could not be supported by the armies and could not find any work as warriors or in other times when many chose not to enlist in Muslim armies who had come to rule after many successive invasions on India, those Hindu Rajputs who came to be known as Mair or Maid Rajputs in Punjab chose to work as Sunars to survive. "Sunar" is a Hindi word for Goldsmith and Jeweler, (Sunyara is the word for them in local Punjabi language) in India, a metalworker who specializes in working with gold and also at the same time is a businessman specializing in selling gold, silver, other precious metals including precious stones and jewelry / ornaments crafted from these. In time it soon became a well known fact thereafter, locally in Punjab, that the profession and business of "Sunars" was monopolized and run by Hindu Rajputs who had slowly become a subcaste of the Punjabi Rajputs by then and became known as "Mair Rajputs". With the partition of India in 1947 into India and Pakistan the Indian state of Punjab was also split in two. Hindus and Sikhs including Mair Rajputs living in the portion of Punjab that was given to the newly created Muslim country of Pakistan had to leave by force to save themselves from communal slaughters and forceful conversion to Islam, many of them fled their ancestral homeland now in Pakistan in a complete destitute state and had to start life afresh in India. All their ancestral land, property and wealth was left behind in what was now Pakistan. Life was tough for the refugees including the Mair Rajputs at the beginning after partition; they had to live in a destitute state in refugee camps in India before they were allotted specially constructed houses in the Refugee colonies by the government of India. Many of them settled in Delhi and other parts of India after partition. Today they are again a very successful clan of people and have brought pride for their families and country by excelling in all walks of life, many of them joined the Armed Forces. The British recruited from this clan too from amongst the Rajputs for their Rajput Regiments due to their famous Rajput warrior bloodline and today the Indian Army continuous this tradition. A small percentage of them still continue to do business and practice as Sunars however majority of them were abruptly shocked to find that in portions of India outside Punjab where they had to migrate to (after the partition of India), the profession of Sunars was considered as something practiced by the lowest in the Hindu caste system known as the "Shudras / workers" who were still considered "untouchables" by some. Mair Rajputs in their recent history having been craftsmen working with Gold and precious metals, the Indian government gave them the classification of OBC (Other Backward Classes) clubbing them with other lower caste Sunars and craftsmen in the newly independent India giving them the option of using their OBC status to make use of special quotas and privileges set aside for them in higher education and government employment etc. to enable them to better their situation but as Rajputs they would be classified under Forward class with no additional privileges. Mair Rajputs are of the warrior cast "Kshatriya" which is the second highest cast in India after the learned "Brahmins". "Kshatriya" or the Rajputs are the ruling cast of India, a cast of Warriors and Kings / Rajas. Thus the Mair Rajput families after having migrated out of Punjab (the portion that was given to create the Muslim country of Pakistan) to India during partition in 1947 were embarrassed to mention their family craft and business as that of having known to be that of Sunars in the most recent past. They instead preferred to call themselves as "Punjabi Rajputs", which is of course also true and hid any association to Sunars / Goldsmiths / Jewelers. Many had already left practicing as Sunars many generations ago and entered other professions especially after higher education was more readily available. Today the Mair Rajputs not only live in India but have migrated and settled down all over the world and are doing very well for themselves in all fields, many Mair / Punjabi Rajput associations have cropped up all over the world specially in UK, USA and Canada HOPE THIS HELPED! If you are a RANA, let me know too. I am looking for more RANAs in the Sikh community to validate the information I have! [/QUOTE]
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