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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
RACISM as Disease cause disillusion of Spiritual Text
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<blockquote data-quote="ravneet_sb" data-source="post: 220279" data-attributes="member: 13679"><p>While reading any of Spiritual Text, Bible, Kuran, Granth Sahib, Geeta, Ramayan.</p><p></p><p></p><p>Text written appears to be different, and appears to be same for all Spiritual Masters, with the exception of Human Understanding for practices.</p><p></p><p>All the Spiritual Text reading by most of religious persons, lacks understanding, or understanding gets a dispersion, from the core concepts, once the next generation of practitioner takes over.</p><p></p><p>While commenting to Walter Kant who is retired and Studied at Humboldt University Berlin, on Bible when it was quoted that Christians are disillusioned by Understanding How they Comprehend Bible is not the correct perspective, they are trying to prove, birth by Virgins, and still appear to them as Mythology.</p><p></p><p>Why we can not Understand Metaphor</p><p></p><p>Virgin Means Purity Only Event which is a Common Understanding of Adult Human Domain</p><p></p><p>And One is Happy or Merrier Once Minds Understands and reached those state.</p><p></p><p>Jesus Thoughts are born from that state.</p><p></p><p>Hindus trying to physically logically prove Mahabarta, in there own way, on TED x one gentleman Christopher C Doyle, I dont know why and what he wants to validate of TedxVVCE. Trying to prove that Mahabarata is scientific and actually it happened.</p><p></p><p>I we make Understanding from Geeta that five horses are five senses, and Krishna is Expression. If this is inner awareness, than what Mr Christopher C Doyle want to prove and say.</p><p></p><p>So do concepts of Ramayan.</p><p></p><p>Concept of Jihad in Kuran.</p><p></p><p><strong>Sikhs</strong>, who have latest, and review of all previous, are trying to make criticism of others SPIRITUAL TEXT which makes no relevance, without making focus on there own learning and understanding. Rituals which were not relevant were already addressed to learn from there Spiritual Text.</p><p></p><p><strong>Racism</strong> is chronic disease of human race, which almost impacts all, unless and until one becomes aware of Natures Way. Color is due to nature, caste is man made race, human learning is through Nature, but those who know the use, feel superior to those who do not know. Wars Conflicts damage to Nature is Racism, caused by human ignorance. Any one who feels superior of others, be it with wealth, knowledge, position will alter its course, in new life or with re production. And the way one has used power will reflect back to next generations.</p><p></p><p>Humans are trying to prove through there Spiritual Text that they are better Humans and Superior to other.</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 220279, member: 13679"] While reading any of Spiritual Text, Bible, Kuran, Granth Sahib, Geeta, Ramayan. Text written appears to be different, and appears to be same for all Spiritual Masters, with the exception of Human Understanding for practices. All the Spiritual Text reading by most of religious persons, lacks understanding, or understanding gets a dispersion, from the core concepts, once the next generation of practitioner takes over. While commenting to Walter Kant who is retired and Studied at Humboldt University Berlin, on Bible when it was quoted that Christians are disillusioned by Understanding How they Comprehend Bible is not the correct perspective, they are trying to prove, birth by Virgins, and still appear to them as Mythology. Why we can not Understand Metaphor Virgin Means Purity Only Event which is a Common Understanding of Adult Human Domain And One is Happy or Merrier Once Minds Understands and reached those state. Jesus Thoughts are born from that state. Hindus trying to physically logically prove Mahabarta, in there own way, on TED x one gentleman Christopher C Doyle, I dont know why and what he wants to validate of TedxVVCE. Trying to prove that Mahabarata is scientific and actually it happened. I we make Understanding from Geeta that five horses are five senses, and Krishna is Expression. If this is inner awareness, than what Mr Christopher C Doyle want to prove and say. So do concepts of Ramayan. Concept of Jihad in Kuran. [B]Sikhs[/B], who have latest, and review of all previous, are trying to make criticism of others SPIRITUAL TEXT which makes no relevance, without making focus on there own learning and understanding. Rituals which were not relevant were already addressed to learn from there Spiritual Text. [B]Racism[/B] is chronic disease of human race, which almost impacts all, unless and until one becomes aware of Natures Way. Color is due to nature, caste is man made race, human learning is through Nature, but those who know the use, feel superior to those who do not know. Wars Conflicts damage to Nature is Racism, caused by human ignorance. Any one who feels superior of others, be it with wealth, knowledge, position will alter its course, in new life or with re production. And the way one has used power will reflect back to next generations. Humans are trying to prove through there Spiritual Text that they are better Humans and Superior to other. [/QUOTE]
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RACISM as Disease cause disillusion of Spiritual Text
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