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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
‘Raagmala’ Row Takes A New Turn
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<blockquote data-quote="Archived_Member16" data-source="post: 136047" data-attributes="member: 884"><p style="text-align: left"><strong><span style="font-size: 15px"><span style="color: navy">‘Raagmala’ row takes a new turn </span></span></strong></p> <p style="text-align: left"><strong><span style="font-size: 10px"><span style="color: navy">Perneet Singh/TNS </span></span></strong></p><p></p><p><span style="font-size: 10px"><span style="color: navy">Amritsar, October 31</span></span></p><p><span style="font-size: 10px"><span style="color: navy">The controversy surrounding the edict issued by Takht Patna Sahib Jathedar Iqbal Singh regarding the recital of "raagmala" after the completion of akhand path or sehaj path today took a new turn with Akal Takht Jathedar Giani Gurbachan Singh making it clear that the former would be allowed at the next meeting of the Sikh high priests only after he issued a clarification on the issue. </span></span></p><p> </p><p><span style="font-size: 10px"><span style="color: navy">On August 19, Jathedar Iqbal Singh in the presence of Panj Piaras at Patna Sahib had issued an edict in the name of Sikh sangat stating that those completing akhand path or sehaj path without reciting "raagmala" would be committing sacrilege. He had stated that when Guru Granth Sahib could not be published without "raagmala" then nobody had the right to complete the path without reciting it. </span></span></p><p> </p><p><span style="font-size: 10px"><span style="color: navy">The edict issued by Jathedar Iqbal Singh had evoked sharp reactions from Sikh organisations, including both factions of the Akhand Kirtani Jatha. </span></span></p><p> </p><p><span style="font-size: 10px"><span style="color: navy">Talking to mediapersons here on Saturday, Giani Gurbachan Singh said they had sought clarification from Jathedar Iqbal Singh over the issue. However, they were yet to receive any response from him. He said they would first discuss the issue at the meeting of the Sikh high priests after receiving the clarification from him, only after which he would be allowed to participate at the meeting. He said the meeting of Sikh high priests would take place after the Divali. </span></span></p><p> </p><p><span style="font-size: 10px"><span style="color: navy">On the other hand, Jathedar Iqbal Singh said he was yet to receive any letter seeking his clarification on the issue adding that he would respond to it whenever he got it. Jathedar Iqbal Singh, however, said he had a verbal communication with Giani Gurbachan Singh over the issue and he had made everything clear to him. On the issue of jurisdiction, he said Takht Patna Sahib had the edict of Guru Hargobind as per which the Jathedar of the Takht was given rights to issue an edict. </span></span></p><p> </p><p><span style="font-size: 10px"><span style="color: navy">As per Sikh "rehat maryada" (code of conduct) issued by the SGPC, it is clearly written under Article XI on page no. 18 that the reading of whole Guru Granth Sahib (intermittent or non-stop) may be concluded with the reading of the "mundawani" or the "raagmala" according to the convention traditionally observed at the place concerned.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: navy">source: </span></span></span><a href="http://www.tribuneindia.com/2010/20101101/punjab.htm#9" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: navy">http://www.tribuneindia.com/2010/20101101/punjab.htm#9</span></span></span></span></u></a></p><p> </p><p style="text-align: center">--------------------------------------------------------------</p><p></p><p><span style="color: red"><u><strong>Personal Note</strong>:</u></span></p><p></p><p><span style="color: red">It would appear that the way SGPC, AKAL TAKHT & SAD gutted the 'Nanakshahi' calendar, without due consultations with the Sikh Panth, the same fate awaits the Sikh Reht Maryada published in 1945 in order to appease Harnam Singh Duma & RSS!</span></p><p></p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px"><span style="font-family: 'Calibri'"><span style="font-size: 12px"><span style="color: red">Harbhajan S. Sangha</span></span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 136047, member: 884"] [LEFT][B][SIZE=4][COLOR=navy]‘Raagmala’ row takes a new turn [/COLOR][/SIZE][/B] [B][SIZE=2][COLOR=navy]Perneet Singh/TNS [/COLOR][/SIZE][/B][/LEFT] [SIZE=2][COLOR=navy]Amritsar, October 31[/COLOR][/SIZE] [SIZE=2][COLOR=navy]The controversy surrounding the edict issued by Takht Patna Sahib Jathedar Iqbal Singh regarding the recital of "raagmala" after the completion of akhand path or sehaj path today took a new turn with Akal Takht Jathedar Giani Gurbachan Singh making it clear that the former would be allowed at the next meeting of the Sikh high priests only after he issued a clarification on the issue. [/COLOR][/SIZE] [SIZE=2][COLOR=navy]On August 19, Jathedar Iqbal Singh in the presence of Panj Piaras at Patna Sahib had issued an edict in the name of Sikh sangat stating that those completing akhand path or sehaj path without reciting "raagmala" would be committing sacrilege. He had stated that when Guru Granth Sahib could not be published without "raagmala" then nobody had the right to complete the path without reciting it. [/COLOR][/SIZE] [SIZE=2][COLOR=navy]The edict issued by Jathedar Iqbal Singh had evoked sharp reactions from Sikh organisations, including both factions of the Akhand Kirtani Jatha. [/COLOR][/SIZE] [SIZE=2][COLOR=navy]Talking to mediapersons here on Saturday, Giani Gurbachan Singh said they had sought clarification from Jathedar Iqbal Singh over the issue. However, they were yet to receive any response from him. He said they would first discuss the issue at the meeting of the Sikh high priests after receiving the clarification from him, only after which he would be allowed to participate at the meeting. He said the meeting of Sikh high priests would take place after the Divali. [/COLOR][/SIZE] [SIZE=2][COLOR=navy]On the other hand, Jathedar Iqbal Singh said he was yet to receive any letter seeking his clarification on the issue adding that he would respond to it whenever he got it. Jathedar Iqbal Singh, however, said he had a verbal communication with Giani Gurbachan Singh over the issue and he had made everything clear to him. On the issue of jurisdiction, he said Takht Patna Sahib had the edict of Guru Hargobind as per which the Jathedar of the Takht was given rights to issue an edict. [/COLOR][/SIZE] [SIZE=2][COLOR=navy]As per Sikh "rehat maryada" (code of conduct) issued by the SGPC, it is clearly written under Article XI on page no. 18 that the reading of whole Guru Granth Sahib (intermittent or non-stop) may be concluded with the reading of the "mundawani" or the "raagmala" according to the convention traditionally observed at the place concerned.[/COLOR][/SIZE] [FONT=Times New Roman][SIZE=3][COLOR=navy]source: [/COLOR][/SIZE][/FONT][URL="http://www.tribuneindia.com/2010/20101101/punjab.htm#9"][U][FONT=Times New Roman][FONT=Times New Roman][SIZE=3][COLOR=navy]http://www.tribuneindia.com/2010/20101101/punjab.htm#9[/COLOR][/SIZE][/FONT][/FONT][/U][/URL] [CENTER]--------------------------------------------------------------[/CENTER] [COLOR=red][U][B]Personal Note[/B]:[/U][/COLOR] [COLOR=red]It would appear that the way SGPC, AKAL TAKHT & SAD gutted the 'Nanakshahi' calendar, without due consultations with the Sikh Panth, the same fate awaits the Sikh Reht Maryada published in 1945 in order to appease Harnam Singh Duma & RSS![/COLOR] [FONT=Calibri][SIZE=3][FONT=Calibri][SIZE=3][COLOR=red]Harbhajan S. Sangha[/COLOR][/SIZE][/FONT][/SIZE][/FONT] [/QUOTE]
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Hard Talk
‘Raagmala’ Row Takes A New Turn
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