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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Raagmala : Part Of Gurbani Or Not ?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7190" data-attributes="member: 313"><p>EK OAANKAR WAHIGURU JI KI FATEH</p><p>Dear Gyni Sahib Ji,</p><p></p><p>Das first of all touches your feet and seek blessing of Akal who is in your heart so that Das could prove his point.Rest is in the hand of Akal.</p><p></p><p>So regarding Ragmala,Das will bring the link of Damdami Taksal also that why is it part of Adi Guru Darbar.But das here is giving his own explanation as he understand by his tuchh budhi(inferiror mind).</p><p></p><p>It is possible that it may not be liked by schoolars so if that is so das is sorry in advance.</p><p></p><p>The fact there is that Jthedar of Takhat Patna Sahib issued Tankha to prof Gurdit Singh Ji regarding similar matter which was later reissued by Akal Takhat.His(Jathedar's) logic is in book Shabad Guru.</p><p></p><p>Das is giving disclaimer that das has nothing to do with there views but they are personal views of DAs.</p><p></p><p>Das may agree that it is by poet Alam.It may be something to do with Ragas used in prositutes brothal.As there are many Ragas in which Gurubani is sung are also used by prostitutes in kothas(Brothals).So why should a Sikh have faith in it. Or why should it be in Adi Guru Granth Sahib.Das attach no value of miralce to any Sabad's singing till its meaning is not known.</p><p></p><p>Das is infact not averce to any idea that it should not read or not read in Akahnd path.</p><p></p><p>But it has to be seen in earlist versions of copis of Damdami beers kept in Takhats of Hazur Sahib or Patna Sahib or the oldest copy of the same kept in Damdama Sahib(this is shown to the general public on Vaishaki day).There Carbon dating can be done to know how old are they if they are from the time of Baba Deep Singh Ji or Bhai Mani Singh Ji(They were aware of Gurmat better then prsent day schoolars).And if Raagmaala was there in it or not.</p><p></p><p>but why das says that it is as per Gurmat.</p><p></p><p>Gurmat always ask for reform.By will of Akal bigest sinner can be saved.In Guru Granth Sahib Ji also.There has been an instance that Akal even salvaged a Ganika({censored}) it is taken from Hindu mythology and may be false but aim here is to tell that no one is sinner.</p><p></p><p>The way Sarangi(a musical instrument) which is used at prosititute's brothal can be utiliesed by Dhadis(Bard's of Akal) to give new life to dead souls.</p><p>So do the raagas,which are rather used till then more for matterialitics pleasures were utilied by Gurus for spritual Salvation.Bani is devine weather read or sung or understood but Bani has power to what it say,</p><p></p><p>Neeche Ooch Kare Mera Gobind(Das may have writtan it wrong so kindly rectify it).Akal makes lower to high.So Raagmaala as per das proves the power of Gurbani,which states that negitive luxuray oriented Ragas can be used in positive way.</p><p></p><p>Das could be wrong in perception so forgive das for that.But Ragas of Sarboh Granth also are not as easy nor we could say about Ragas of Guru Granth Sahib Ji are as easy for anyone but one properly trained.But Ragas do have quality that ,by those tunes it is possilbe to change the mood or mental frame work of a person.Das love Rag Bhairav the most as it is to do with veer Ras.</p><p></p><p>Das is also adding one more thing.Village people or even urbanite are often unaware of deep spirituality so they may be told to carry slow and sturdy update by varuoius similar symobols.Say in military(as Each and evey Sikh can become soldier anytime) often we are told to remain unquestioning to commander.Maybe that is the reason that to let there be a miliatary decipline in Sikhs unlike hindus who keep on abusing there own holy books that Jathedars have tried to impose Tankh of prof Gurdit Singh JI.</p><p></p><p>Due to this reason Nihung of UK do not like das very much because Das himself has religious fanticism in his mind may be due to past of Bajrang Dal.But due to that only Das admires AKJ or DDT.Das does respect the views of others but even then it would have been better if there was debate on Raagmala then just declaring a schoolar a Tankha(Das heart does support Tankah but brain supports a debate).</p><p></p><p>But religeon is nothing if only brain is to brought in else large part of Shri Guru Granth Sahib Ji also can be misinterpreted as Hindutva people are doing.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7190, member: 313"] EK OAANKAR WAHIGURU JI KI FATEH Dear Gyni Sahib Ji, Das first of all touches your feet and seek blessing of Akal who is in your heart so that Das could prove his point.Rest is in the hand of Akal. So regarding Ragmala,Das will bring the link of Damdami Taksal also that why is it part of Adi Guru Darbar.But das here is giving his own explanation as he understand by his tuchh budhi(inferiror mind). It is possible that it may not be liked by schoolars so if that is so das is sorry in advance. The fact there is that Jthedar of Takhat Patna Sahib issued Tankha to prof Gurdit Singh Ji regarding similar matter which was later reissued by Akal Takhat.His(Jathedar's) logic is in book Shabad Guru. Das is giving disclaimer that das has nothing to do with there views but they are personal views of DAs. Das may agree that it is by poet Alam.It may be something to do with Ragas used in prositutes brothal.As there are many Ragas in which Gurubani is sung are also used by prostitutes in kothas(Brothals).So why should a Sikh have faith in it. Or why should it be in Adi Guru Granth Sahib.Das attach no value of miralce to any Sabad's singing till its meaning is not known. Das is infact not averce to any idea that it should not read or not read in Akahnd path. But it has to be seen in earlist versions of copis of Damdami beers kept in Takhats of Hazur Sahib or Patna Sahib or the oldest copy of the same kept in Damdama Sahib(this is shown to the general public on Vaishaki day).There Carbon dating can be done to know how old are they if they are from the time of Baba Deep Singh Ji or Bhai Mani Singh Ji(They were aware of Gurmat better then prsent day schoolars).And if Raagmaala was there in it or not. but why das says that it is as per Gurmat. Gurmat always ask for reform.By will of Akal bigest sinner can be saved.In Guru Granth Sahib Ji also.There has been an instance that Akal even salvaged a Ganika({censored}) it is taken from Hindu mythology and may be false but aim here is to tell that no one is sinner. The way Sarangi(a musical instrument) which is used at prosititute's brothal can be utiliesed by Dhadis(Bard's of Akal) to give new life to dead souls. So do the raagas,which are rather used till then more for matterialitics pleasures were utilied by Gurus for spritual Salvation.Bani is devine weather read or sung or understood but Bani has power to what it say, Neeche Ooch Kare Mera Gobind(Das may have writtan it wrong so kindly rectify it).Akal makes lower to high.So Raagmaala as per das proves the power of Gurbani,which states that negitive luxuray oriented Ragas can be used in positive way. Das could be wrong in perception so forgive das for that.But Ragas of Sarboh Granth also are not as easy nor we could say about Ragas of Guru Granth Sahib Ji are as easy for anyone but one properly trained.But Ragas do have quality that ,by those tunes it is possilbe to change the mood or mental frame work of a person.Das love Rag Bhairav the most as it is to do with veer Ras. Das is also adding one more thing.Village people or even urbanite are often unaware of deep spirituality so they may be told to carry slow and sturdy update by varuoius similar symobols.Say in military(as Each and evey Sikh can become soldier anytime) often we are told to remain unquestioning to commander.Maybe that is the reason that to let there be a miliatary decipline in Sikhs unlike hindus who keep on abusing there own holy books that Jathedars have tried to impose Tankh of prof Gurdit Singh JI. Due to this reason Nihung of UK do not like das very much because Das himself has religious fanticism in his mind may be due to past of Bajrang Dal.But due to that only Das admires AKJ or DDT.Das does respect the views of others but even then it would have been better if there was debate on Raagmala then just declaring a schoolar a Tankha(Das heart does support Tankah but brain supports a debate). But religeon is nothing if only brain is to brought in else large part of Shri Guru Granth Sahib Ji also can be misinterpreted as Hindutva people are doing. [/QUOTE]
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Raagmala : Part Of Gurbani Or Not ?
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