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Gurbani (14-53)
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Pahre (74-78)
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Vaar Maajh Ki (137-150)
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Quartets/Couplets (185-220)
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Gurbani (489-503)
Ashtpadiyan (503-508)
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Gurbani (527-536)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
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ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
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Sehskritee Mahala 1
Sehskritee Mahala 5
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Shaloks Bhagat Kabir
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Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Raag Ramkali: Touchstone Of New Panthic Controversy?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 144677" data-attributes="member: 189"><p>Guru Amardass Ji became Guru just a short while after the establishment of Sikhism.</p><p>Today even after apassage of nearly 500 years so many "Sikhs" have so much difficulty in discarding Brahminical rituals and karam kaands...just imagine the small minority of SIKHS..a fledgling community founded by Guru nanak ji sahib in the vast ocean of Brahminised Society..struggling to break away form the stranglehold of the pandit..the Brahmin and related rituals.....BUT Guur Ji came to perform a task and perform it they did.</p><p></p><p>Guru Nanak ji elevated WOMAN to..So kion manda khayeah jit jammeh Rajaan...and lifted her up to stand shoulder to shoulder with her MAN on the Path of Gurmatt.</p><p></p><p>Guur Angad Ji further strengthened this by giving full charge of the Guru ka langgar (kitchen) to His able wife MATA KHEEVEE..who did such a commendable job of this that she gets a mention in Gurbani of SGGS...in the Bhatt swaiyahs as an able administrator of the Guru ka Langgar which by the time of GURU AMARDASS JI was so importnat that even the Mughal samraat Emperor AKBAR was refused an audience with the GURU Ji until and unless he had sat in PANGAT among the Sikhs and eaten in the Langgar.</p><p></p><p>Guru Amardass ji further attacked and demolished the SATI and the PARDAH systems..two sytems that society used (misused actually) to KEEP the WOMAN in her LOWER PLACE. Guru Amardass Ji ordered that NO FEMALE DEVOTEE coming for His drashan should eb in PARDAH/VEIL....this was a REVOLUTIONARY STEP forward in the emancipation of woman. ( All females had to cover their faces even insde their homes )</p><p>Secondly Guru Amardass Ji FORBADE and OUTLAWED the SATI RITUAL inwhich the WOMAN WIDOW was socially and via peer pressure forced to commit suicide by jumping on her husbnads burning pyre. This was a crafty way of getting rid of two birds with one stone...with the Head of the household gone..and his next in Command forced to commit suicide..the property etc of minors could be seized/disposed off more easily.</p><p>This VILE SYSTEM had such deep roots that even the BRITISH who came a long way after Guru Amardass Ji ahd a tough time trying to wipe out SATI...</p><p>Thirdly Guru Amardass Ji OUTLAWED FEMALE CHILD Marriages and Female child MURDER.</p><p>This CURSE is also so strong thta despite Guru Ji orders its still widespread till TODAY and Punjabi SIKHS rank number ONE in such female foeticides/bride burnings etc.</p><p></p><p>The Toddler new kid on the block..SIKHISM had such a tough time...Guru nanank ji had DEMOLISHED the JANEAU RITUAL....He had also demolished the FIRE RITUAL at weddings..BIT BY BIT the Successive GURU SAHIBS were chipping away at the MONOLITH "Brahminical Mountain" at whose foot Sikhism sat....The Guru Amardass Ji wrote His Shahkaar ANAND SAHIB...outlining the Various teachings of SIKHISM/GURMATT...and attempted to demonstrate how GURMATT...HUKM...RAZA..life in His HUKM..is all about...always being in a State of BLISS...ANAND. This Bani is IMMEDIATELY PRECEEDING the Ramkali Sadd ..............and More Importantly the Ramkali ANAND is MANDATORY READING AT ALL SIKH CEREMONIES !! all births, weddings..joys..sorrows..deaths..are CELEBRATED by BEING IN THE STATE OF BLISS...in His HUKM..in His Razaa.</p><p>This Ramkali Sadd is another attempt at this chipping away...of the OLD ways and begin to live in the NEW WAYS !!</p><p>Ramkali Sadd concerns the DEATH RITUALS....</p><p>An attempt to WEAN AWAY the new sikhs form their age old customs and rituals which the Brahmin/Pandit has controlled for eons of time...DEATH is one "passage" reference to which NO ONE has ever come back to tell what happens on the other side...so everyone is "DEATHLY AFRAID" (pun intended ) of DEATH..and related rituals were faithfully followed...just in case !!! BUT GURU NANAK JI had come specially to RID SIKHS of this PRIMAL FEAR..the One FEAR that over-rides ALL FEARS...He wanted us to LIVE..not "die" a little each day...BE IN ANAND...BLISS...ENJOY HIS BLESSINGS...............BUT also not to FORGET..that after BIRTH..comes the INEVITABLE "DEATH"...after Ramkali ANAND..comes Ramkali SADD !! THE CALL BACK TO OUR SOURCE....</p><p></p><p>Now after making so many CHANGES to the way the SIKHS LIVE..how could the GURU then push them backwards ?? back to the Pandit to dictate in DEATH ??.. How can a SIKH who has LIVED in ANAND..BLISS...be "lorded over" by the same backward ritulaised pandit in DEATH ?? A SIKH who "DIED" each NIGHT..literally accepting His HUKM..should The creator decide that was the last night.....the SIKH who closed his eyes reading the SOHILA every NIGHT ??...Leaving it to HIM and His Hukm...the next day ??</p><p></p><p>THIS is the SCENARIO in the context of which the ramkali sadd should be read...ALL inhibitions..all "accepted" colours and shades of words such as Puraan, Garuda, deeva, patal ,kirayh etc etc have to be SEEN in the NEW LIGHT of GURMATT GYAAN..the LIGHT of Shabad Guru.. None of these 'words" can ever mean the VERY SAME as the Pandit meant them to be....that would mean the GURMATT GYAAN is nothing extraordinary..the GURU NANAK has not brought anything NEW.. The Guru Gurmatt Shabad Gyaan is REVOLUTIONARY GYAAN.....its virtually impossible to have a"revolution" and then backtrack to accept the same old wine ?? IF a SIKH who has lived his entire life in ANAND then goes back to FEAR of DEATH..and his relatives rehash the same age old rituals to REINFORCE THIS FEAR in the living ones surrounding the dead one..then the GURUS MESSAGE has failed to bear fruit........The Ramkali Sadd has more to do with the LIVING than the DEAD...Just like the BHOG SLOKAS ( read at conclusion of every BHOG of SGGS) are more MEANT and DIRECTED at the LIVING than the one in whose memory the Bhog ceremony is being held...ask NOT whose "BHOG"......its YOUR BHOG !!..or as they say in English..Ask not for whom the Church Bells toll..they toll for THEE !!..or PRAY NOW...before YOU are PRAYED OVER !!).</p><p>The ramklai sadd is Guru Amardass Jis Final TEACHINGS...the Final SERMON....and NOTICE the All important word is HAR...HAR...HAR..it occurs repeatedly. HAR is the CREATOR..the One who issued the SADD..Ghalleh ayeh nanaka SADDEH utth Jayeh..HE SENDS..and when HE CALLS..we RETURN !!! Its HAR's SAR ( ERRONEOUSLY translated as GANGES in the translation given above..Ganga is never even mentioned..just supposed by the translator...later Sikhs formulating the SRM changed this "Ganga" to....nearest flowing waters....and others to "Kiratpur" following the same misguided analogy..and forgetting Gurbani which specifies no such places....). Har is the Creator..and any Sar is Ok. Its HAR KIRTAN..its HAR -puraan...meaning Katha..teachings of HAR..the Creator and NOT the Garuda Puran traditionally read at death ceremonies by the pandit..the "pandit" is NOT the Bodee waalh Brahmin BUT the FOLLOWERS...the SAADH SANGAT of HAR KESO GOPAL is the HAR..the Long haired Beautiful Creator ( misguided persons have wasted centuries trying to find the Pandit/Brahmin named Keso Gopal.....looking high and low in Bhai Gurdass Ji vaars, contemporary writings, manuscripts etc etc...but alas no such Brahmin could be found...For the simple reason that no such person ever existed...he only existed in the wild imaginations of saboteurs looking to SUBVERT the pristine Ramkali Sadd into soemthing it never was and never will be !! Ample simialr examples exist in Gurbani elsewhere...Guru ARJUN ji declares.."Due to me always Japping Ram ram the Creator's name....people nicknamed me RAMDASS..the SERVANT of RAAM !! Now its a historical FACT that GURU ARJUN Ji cant possibly be the Guru "Ramdass" in this word...RAMDASS...simiarly the "RAMDASS SAROVAR NAHTEH" ...canbnot be referring to a POOL constructed by Guru ramdass Ji the GURU..but its a "POOL" of the Dasses of Raam..the Creator..the SAADH SANGAT..the CONGREGATION in which the Praises of raam are SUNG..its THAT CELESTIAL POOL that WASHES ones MANN of DIRT...certainly not a pool of WATER flowing in form the Beas river !!. SAME word construction being used by Guru Amardass Ji....KESO-GOPAL is the CREATOR.and His "pandits"..the saadh sangat are to be congregated and His Praises..the HAR-KIRTAN is to be sung...His "puraan" is to be read...KIRTAN of GURBANI !!!...............</p><p></p><p>To be continued............soon.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 144677, member: 189"] Guru Amardass Ji became Guru just a short while after the establishment of Sikhism. Today even after apassage of nearly 500 years so many "Sikhs" have so much difficulty in discarding Brahminical rituals and karam kaands...just imagine the small minority of SIKHS..a fledgling community founded by Guru nanak ji sahib in the vast ocean of Brahminised Society..struggling to break away form the stranglehold of the pandit..the Brahmin and related rituals.....BUT Guur Ji came to perform a task and perform it they did. Guru Nanak ji elevated WOMAN to..So kion manda khayeah jit jammeh Rajaan...and lifted her up to stand shoulder to shoulder with her MAN on the Path of Gurmatt. Guur Angad Ji further strengthened this by giving full charge of the Guru ka langgar (kitchen) to His able wife MATA KHEEVEE..who did such a commendable job of this that she gets a mention in Gurbani of SGGS...in the Bhatt swaiyahs as an able administrator of the Guru ka Langgar which by the time of GURU AMARDASS JI was so importnat that even the Mughal samraat Emperor AKBAR was refused an audience with the GURU Ji until and unless he had sat in PANGAT among the Sikhs and eaten in the Langgar. Guru Amardass ji further attacked and demolished the SATI and the PARDAH systems..two sytems that society used (misused actually) to KEEP the WOMAN in her LOWER PLACE. Guru Amardass Ji ordered that NO FEMALE DEVOTEE coming for His drashan should eb in PARDAH/VEIL....this was a REVOLUTIONARY STEP forward in the emancipation of woman. ( All females had to cover their faces even insde their homes ) Secondly Guru Amardass Ji FORBADE and OUTLAWED the SATI RITUAL inwhich the WOMAN WIDOW was socially and via peer pressure forced to commit suicide by jumping on her husbnads burning pyre. This was a crafty way of getting rid of two birds with one stone...with the Head of the household gone..and his next in Command forced to commit suicide..the property etc of minors could be seized/disposed off more easily. This VILE SYSTEM had such deep roots that even the BRITISH who came a long way after Guru Amardass Ji ahd a tough time trying to wipe out SATI... Thirdly Guru Amardass Ji OUTLAWED FEMALE CHILD Marriages and Female child MURDER. This CURSE is also so strong thta despite Guru Ji orders its still widespread till TODAY and Punjabi SIKHS rank number ONE in such female foeticides/bride burnings etc. The Toddler new kid on the block..SIKHISM had such a tough time...Guru nanank ji had DEMOLISHED the JANEAU RITUAL....He had also demolished the FIRE RITUAL at weddings..BIT BY BIT the Successive GURU SAHIBS were chipping away at the MONOLITH "Brahminical Mountain" at whose foot Sikhism sat....The Guru Amardass Ji wrote His Shahkaar ANAND SAHIB...outlining the Various teachings of SIKHISM/GURMATT...and attempted to demonstrate how GURMATT...HUKM...RAZA..life in His HUKM..is all about...always being in a State of BLISS...ANAND. This Bani is IMMEDIATELY PRECEEDING the Ramkali Sadd ..............and More Importantly the Ramkali ANAND is MANDATORY READING AT ALL SIKH CEREMONIES !! all births, weddings..joys..sorrows..deaths..are CELEBRATED by BEING IN THE STATE OF BLISS...in His HUKM..in His Razaa. This Ramkali Sadd is another attempt at this chipping away...of the OLD ways and begin to live in the NEW WAYS !! Ramkali Sadd concerns the DEATH RITUALS.... An attempt to WEAN AWAY the new sikhs form their age old customs and rituals which the Brahmin/Pandit has controlled for eons of time...DEATH is one "passage" reference to which NO ONE has ever come back to tell what happens on the other side...so everyone is "DEATHLY AFRAID" (pun intended ) of DEATH..and related rituals were faithfully followed...just in case !!! BUT GURU NANAK JI had come specially to RID SIKHS of this PRIMAL FEAR..the One FEAR that over-rides ALL FEARS...He wanted us to LIVE..not "die" a little each day...BE IN ANAND...BLISS...ENJOY HIS BLESSINGS...............BUT also not to FORGET..that after BIRTH..comes the INEVITABLE "DEATH"...after Ramkali ANAND..comes Ramkali SADD !! THE CALL BACK TO OUR SOURCE.... Now after making so many CHANGES to the way the SIKHS LIVE..how could the GURU then push them backwards ?? back to the Pandit to dictate in DEATH ??.. How can a SIKH who has LIVED in ANAND..BLISS...be "lorded over" by the same backward ritulaised pandit in DEATH ?? A SIKH who "DIED" each NIGHT..literally accepting His HUKM..should The creator decide that was the last night.....the SIKH who closed his eyes reading the SOHILA every NIGHT ??...Leaving it to HIM and His Hukm...the next day ?? THIS is the SCENARIO in the context of which the ramkali sadd should be read...ALL inhibitions..all "accepted" colours and shades of words such as Puraan, Garuda, deeva, patal ,kirayh etc etc have to be SEEN in the NEW LIGHT of GURMATT GYAAN..the LIGHT of Shabad Guru.. None of these 'words" can ever mean the VERY SAME as the Pandit meant them to be....that would mean the GURMATT GYAAN is nothing extraordinary..the GURU NANAK has not brought anything NEW.. The Guru Gurmatt Shabad Gyaan is REVOLUTIONARY GYAAN.....its virtually impossible to have a"revolution" and then backtrack to accept the same old wine ?? IF a SIKH who has lived his entire life in ANAND then goes back to FEAR of DEATH..and his relatives rehash the same age old rituals to REINFORCE THIS FEAR in the living ones surrounding the dead one..then the GURUS MESSAGE has failed to bear fruit........The Ramkali Sadd has more to do with the LIVING than the DEAD...Just like the BHOG SLOKAS ( read at conclusion of every BHOG of SGGS) are more MEANT and DIRECTED at the LIVING than the one in whose memory the Bhog ceremony is being held...ask NOT whose "BHOG"......its YOUR BHOG !!..or as they say in English..Ask not for whom the Church Bells toll..they toll for THEE !!..or PRAY NOW...before YOU are PRAYED OVER !!). The ramklai sadd is Guru Amardass Jis Final TEACHINGS...the Final SERMON....and NOTICE the All important word is HAR...HAR...HAR..it occurs repeatedly. HAR is the CREATOR..the One who issued the SADD..Ghalleh ayeh nanaka SADDEH utth Jayeh..HE SENDS..and when HE CALLS..we RETURN !!! Its HAR's SAR ( ERRONEOUSLY translated as GANGES in the translation given above..Ganga is never even mentioned..just supposed by the translator...later Sikhs formulating the SRM changed this "Ganga" to....nearest flowing waters....and others to "Kiratpur" following the same misguided analogy..and forgetting Gurbani which specifies no such places....). Har is the Creator..and any Sar is Ok. Its HAR KIRTAN..its HAR -puraan...meaning Katha..teachings of HAR..the Creator and NOT the Garuda Puran traditionally read at death ceremonies by the pandit..the "pandit" is NOT the Bodee waalh Brahmin BUT the FOLLOWERS...the SAADH SANGAT of HAR KESO GOPAL is the HAR..the Long haired Beautiful Creator ( misguided persons have wasted centuries trying to find the Pandit/Brahmin named Keso Gopal.....looking high and low in Bhai Gurdass Ji vaars, contemporary writings, manuscripts etc etc...but alas no such Brahmin could be found...For the simple reason that no such person ever existed...he only existed in the wild imaginations of saboteurs looking to SUBVERT the pristine Ramkali Sadd into soemthing it never was and never will be !! Ample simialr examples exist in Gurbani elsewhere...Guru ARJUN ji declares.."Due to me always Japping Ram ram the Creator's name....people nicknamed me RAMDASS..the SERVANT of RAAM !! Now its a historical FACT that GURU ARJUN Ji cant possibly be the Guru "Ramdass" in this word...RAMDASS...simiarly the "RAMDASS SAROVAR NAHTEH" ...canbnot be referring to a POOL constructed by Guru ramdass Ji the GURU..but its a "POOL" of the Dasses of Raam..the Creator..the SAADH SANGAT..the CONGREGATION in which the Praises of raam are SUNG..its THAT CELESTIAL POOL that WASHES ones MANN of DIRT...certainly not a pool of WATER flowing in form the Beas river !!. SAME word construction being used by Guru Amardass Ji....KESO-GOPAL is the CREATOR.and His "pandits"..the saadh sangat are to be congregated and His Praises..the HAR-KIRTAN is to be sung...His "puraan" is to be read...KIRTAN of GURBANI !!!............... To be continued............soon. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Raag Ramkali: Touchstone Of New Panthic Controversy?
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