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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 23922" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>As knows that Gurmat goes by majortiy and as most of the Sangat here does not likes the views of das and present day Islam so das bows to them.</p><p> </p><p>Yet whenever inocent Muslims will be attakced by non Muslims Das will defend them ont e cost of his life.</p><p> </p><p>At least das would try to let them have chance to have embrace some other faith before they are burnt alive.</p><p> </p><p>Das just wanted to say that there are some contradictions within Old Tesment and New Testment,Then Holy Kuran and Holy Bible(Say matter of Prophet Ishaq(PBUH) and Prophet(Ismail)).</p><p> </p><p>This only proves tha God is beyind any testment or law or promis made to men.Rather God is Kings of King and keps on changing the laws.</p><p> </p><p>Even After Sikhism has come Das neutraly can say that God cane bring more laws unto us by its manifestations.</p><p> </p><p>Das was defending Holy Kuran only by this princepal of Vedanta and Gurmat that all things appranrntly Bad or Good are in fact act of Akal as Akal is in all.Gurmat terms all acts of Akal as good.</p><p> </p><p>Say Ravan did not come Rama would not have been there,So Ravan happened for Good and so is case with Lord Krishna and Kansa.</p><p> </p><p>And Panth Khalsa and bigot so called Muslims have sim ilar realtions.But Panth Khalsa is equaly not comferatble to biogot Sikhs also or other persons as well.</p><p> </p><p>Das just wanted to be moderate and side for Muslims as so far there was no muslim over here to defend Islam.Das did do this for Hindus also some time before when some Arya Samaji Grandfather gave links to make liwed comments of Hindu's demigods.</p><p> </p><p>Regarding Prophet.If God says that this one is last at one point.We can not bound God that God will not resend another one later.If God wants God can send again.</p><p> </p><p>As per Shia people ,they have ideolgy that Holy Kuran at present is only 1/3 of the actual one and they do rely to that part from revealtions.Likewise Sufis even behold Ihlam of voice of Akal to holy men Muslims or non Muslims till this day ,while Wahibs say that other then Rasol Akaram Sallal Lahe Salle Wa Wassalam no one could have Ihlam.</p><p> </p><p>so as far as Shias are concerned as per then when Imam Mehdi will decend from Hevan,five Blue Clad,Turbanned people will follow him to restore sprituality.They will be Called Khalasis or librators.That could be a pointer for us as per Sanatan Sikhs.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 23922, member: 313"] Gurfateh As knows that Gurmat goes by majortiy and as most of the Sangat here does not likes the views of das and present day Islam so das bows to them. Yet whenever inocent Muslims will be attakced by non Muslims Das will defend them ont e cost of his life. At least das would try to let them have chance to have embrace some other faith before they are burnt alive. Das just wanted to say that there are some contradictions within Old Tesment and New Testment,Then Holy Kuran and Holy Bible(Say matter of Prophet Ishaq(PBUH) and Prophet(Ismail)). This only proves tha God is beyind any testment or law or promis made to men.Rather God is Kings of King and keps on changing the laws. Even After Sikhism has come Das neutraly can say that God cane bring more laws unto us by its manifestations. Das was defending Holy Kuran only by this princepal of Vedanta and Gurmat that all things appranrntly Bad or Good are in fact act of Akal as Akal is in all.Gurmat terms all acts of Akal as good. Say Ravan did not come Rama would not have been there,So Ravan happened for Good and so is case with Lord Krishna and Kansa. And Panth Khalsa and bigot so called Muslims have sim ilar realtions.But Panth Khalsa is equaly not comferatble to biogot Sikhs also or other persons as well. Das just wanted to be moderate and side for Muslims as so far there was no muslim over here to defend Islam.Das did do this for Hindus also some time before when some Arya Samaji Grandfather gave links to make liwed comments of Hindu's demigods. Regarding Prophet.If God says that this one is last at one point.We can not bound God that God will not resend another one later.If God wants God can send again. As per Shia people ,they have ideolgy that Holy Kuran at present is only 1/3 of the actual one and they do rely to that part from revealtions.Likewise Sufis even behold Ihlam of voice of Akal to holy men Muslims or non Muslims till this day ,while Wahibs say that other then Rasol Akaram Sallal Lahe Salle Wa Wassalam no one could have Ihlam. so as far as Shias are concerned as per then when Imam Mehdi will decend from Hevan,five Blue Clad,Turbanned people will follow him to restore sprituality.They will be Called Khalasis or librators.That could be a pointer for us as per Sanatan Sikhs. [/QUOTE]
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