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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="drkhalsa" data-source="post: 13326" data-attributes="member: 384"><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Dear Sikh </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I have many things to agree and disagree with you r post</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">When our guru ji came to this world many faiths were being practiced already there which included hindu , muslim , bhuddism and Jainism </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">All these religions had there own text t guide them and all these text were written in way tio relate to the respective followers </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">There is no doubt in this statement of you r that every religious s text has something for guidance and betterment of human life and this thing is confirmed by Our guru Granth Sahib Itself </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Now people were trying to follow their religions as they understood it but more they tired to follow ot more were the difficulties that faced society of the time they were fighting among themselves on the agenda of different religious beliefs and at such time Sri Guru Granth Sahib was compiled and this doesnot mean that those people had wrong guidance from their respective religious books but because they could not understand the real point so the same AKAL Purakh which brought Vedas and Koran to earth brought Guru Granth Sahib ji to earth and this time by most scruitnised way possible as it was written in direct supervision of elightened souls , and it serves as kungi ( keys) to peoples spiritual riddles no matter what religion they are from </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">And this not just philosophical what I am saying I have practical example , one of my friend who came to sikhi after being born in hindu family and who was devout hindu told me that now after getting understanding from GuruGranth Sahib he can understand many riddles and things from hindu Vedas that were not clear to him ( my this friend is even member of this spn forum )</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">So the thing is that life is very precious and we cant just play hit and trial with it and waste our time and offcourse there could be no harm in reading other religious text but before that you should try to understand Gurbani and which ultimately will act as a key for you understand other religious text and I can say from personal experience that I have been reading many other things before I started reading Sri Guru Granth Sahib and it used to be very interesting for a while but soon I used to become more and more confused ( I used to read lot of material from Taoism ,and many other writer related to theosophical Soc. Etc .) and they appeared to me as to be very intelligent text and answering my immediate questions some time , But now when I read back all these writing they appear so clear and they just augment my understanding with help of Guru Granth Sahib </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">So what I would advise to young generation as contrary to you that you should read any spiritual text that appeal to you but before this you should have kaswati ( touch stone ) of complete ( Puran Guru) Gurur Granth Sahib so that you may not get confused in life and waste precious years of life in vain as many people like me might have done </span></span></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Jatinder Singh</span></span></p></blockquote><p></p>
[QUOTE="drkhalsa, post: 13326, member: 384"] [SIZE=3][FONT=Times New Roman]Dear Sikh [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]I have many things to agree and disagree with you r post[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]When our guru ji came to this world many faiths were being practiced already there which included hindu , muslim , bhuddism and Jainism [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]All these religions had there own text t guide them and all these text were written in way tio relate to the respective followers [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]There is no doubt in this statement of you r that every religious s text has something for guidance and betterment of human life and this thing is confirmed by Our guru Granth Sahib Itself [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Now people were trying to follow their religions as they understood it but more they tired to follow ot more were the difficulties that faced society of the time they were fighting among themselves on the agenda of different religious beliefs and at such time Sri Guru Granth Sahib was compiled and this doesnot mean that those people had wrong guidance from their respective religious books but because they could not understand the real point so the same AKAL Purakh which brought Vedas and Koran to earth brought Guru Granth Sahib ji to earth and this time by most scruitnised way possible as it was written in direct supervision of elightened souls , and it serves as kungi ( keys) to peoples spiritual riddles no matter what religion they are from [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]And this not just philosophical what I am saying I have practical example , one of my friend who came to sikhi after being born in hindu family and who was devout hindu told me that now after getting understanding from GuruGranth Sahib he can understand many riddles and things from hindu Vedas that were not clear to him ( my this friend is even member of this spn forum )[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]So the thing is that life is very precious and we cant just play hit and trial with it and waste our time and offcourse there could be no harm in reading other religious text but before that you should try to understand Gurbani and which ultimately will act as a key for you understand other religious text and I can say from personal experience that I have been reading many other things before I started reading Sri Guru Granth Sahib and it used to be very interesting for a while but soon I used to become more and more confused ( I used to read lot of material from Taoism ,and many other writer related to theosophical Soc. Etc .) and they appeared to me as to be very intelligent text and answering my immediate questions some time , But now when I read back all these writing they appear so clear and they just augment my understanding with help of Guru Granth Sahib [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]So what I would advise to young generation as contrary to you that you should read any spiritual text that appeal to you but before this you should have kaswati ( touch stone ) of complete ( Puran Guru) Gurur Granth Sahib so that you may not get confused in life and waste precious years of life in vain as many people like me might have done [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Jatinder Singh[/FONT][/SIZE] [/QUOTE]
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