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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Spiritual
Quieting The Mind Opening The Heart
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<blockquote data-quote="pk70" data-source="post: 100508" data-attributes="member: 5889"><p>to that is when you achieve oneness with Akal purakh He still talks to you with the media of feelings & guides you what to do next. For example He instructs His friends to to teach others how others can have similar friendship. He gives you a feeling that now you are not the seeker of a Truth but bringer of a Truth.God talks to you all the time. I enjoy this dialogue with Him for hours. Once He suggested to me that I go to Pakistan & talk to vice chancellor of Punjabi university in Lahore to convey the teachings of <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a>. Pakistan is burning to day. Words of <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> can bring peace. When I got this message I literally cried. I tried to make the contacts but then my health & my family did not allow me to undertake the journey. This is true what guru Amar Das ji says’ieh kutMb jo qUM dyKdw clY nwhI qyry nwly@ That is why <a href="http://www.sikhphilosophy.net/guru-nanak-dev/" target="_blank">Guru Nanak</a> sahib travelled all his life to convey the message of God without getting bogged down by the pulls & pressures of his small family.</p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">Mahabir Singh Ji</span></span>[/FONT] </p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">Again I must applaud the beautiful views you are sharing with us. Consider me naive in this experience, I am still pondering over it in questioning manner.</span></span>[/FONT]</p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">When one’s mind is stilled, finds “self” which is God, how “that” God(full) still exists in others if it is not a part then how the soul and God becomes one? Why then in Gurbani he said to be watching all over? Isn’t realizing Him within is different than thinking HE is actually soul of that body? Why mind is different than God? What is then mind in this context? Doesn’t he all the time inspire others to do something as you have pointed out? For example in Washington DC a woman was gang rapped, attackers were never found, something within her sent her to CONGO to make that society aware of this heinous crime so that society should do something for victimized women instead of remaining wrapped in “taboos”. She never claims to see Him or inspired by God. Thing that seems hard to understand is to visualize His Nirgun Swroop. Gurbani says that He can be experience, says He is in all and actually all people do what He wills then how he becomes soul of a body? Isn't soul is a part of Him? </span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span>[/FONT]</p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">With Regards</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px">G Singh</span></span></p></blockquote><p></p>
[QUOTE="pk70, post: 100508, member: 5889"] to that is when you achieve oneness with Akal purakh He still talks to you with the media of feelings & guides you what to do next. For example He instructs His friends to to teach others how others can have similar friendship. He gives you a feeling that now you are not the seeker of a Truth but bringer of a Truth.God talks to you all the time. I enjoy this dialogue with Him for hours. Once He suggested to me that I go to Pakistan & talk to vice chancellor of Punjabi university in Lahore to convey the teachings of [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL]. Pakistan is burning to day. Words of [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] can bring peace. When I got this message I literally cried. I tried to make the contacts but then my health & my family did not allow me to undertake the journey. This is true what guru Amar Das ji says’ieh kutMb jo qUM dyKdw clY nwhI qyry nwly@ That is why [URL="http://www.sikhphilosophy.net/guru-nanak-dev/"]Guru Nanak[/URL] sahib travelled all his life to convey the message of God without getting bogged down by the pulls & pressures of his small family. [FONT=Tahoma][SIZE=3] Mahabir Singh Ji[/SIZE][/FONT][SIZE=3][/SIZE][/FONT] [FONT=Tahoma][SIZE=3]Again I must applaud the beautiful views you are sharing with us. Consider me naive in this experience, I am still pondering over it in questioning manner.[/SIZE][/FONT][SIZE=3][/SIZE][/FONT] [FONT=Tahoma][SIZE=3]When one’s mind is stilled, finds “self” which is God, how “that” God(full) still exists in others if it is not a part then how the soul and God becomes one? Why then in Gurbani he said to be watching all over? Isn’t realizing Him within is different than thinking HE is actually soul of that body? Why mind is different than God? What is then mind in this context? Doesn’t he all the time inspire others to do something as you have pointed out? For example in Washington DC a woman was gang rapped, attackers were never found, something within her sent her to CONGO to make that society aware of this heinous crime so that society should do something for victimized women instead of remaining wrapped in “taboos”. She never claims to see Him or inspired by God. Thing that seems hard to understand is to visualize His Nirgun Swroop. Gurbani says that He can be experience, says He is in all and actually all people do what He wills then how he becomes soul of a body? Isn't soul is a part of Him? [/SIZE][/FONT][SIZE=3][/SIZE][/FONT] [FONT=Tahoma][SIZE=3]With Regards[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]G Singh[/SIZE][/FONT] [/QUOTE]
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