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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="mahanbir singh" data-source="post: 100493" data-attributes="member: 3905"><p>My dear pk70 ji, </p><p>Thanks for your response & enquiry.</p><p>It takes time for an individual to get connected with its self. Your self is your True Being. True being is all that is i.e God. It is the whole of it & not the part. It is alpha & omega. It is the left & right. It is everything what God is.</p><p></p><p>When an individual is living in ego & has not yet connected with its self , God talks with the feelings to make him understand & to guide him from time to time. Feelings are the language of our soul. Feelings never tell a lie. The problem is we do not listen to our feelings. We listen to our parents other outside sources. We reject what our feelings &. We accept what others say. Therefore we grope in the darkness of ignorance. </p><p>When a person starts listening to his/ her feelings & acts accordingly , he finds the way. When a person finds the way, I mean when a person follows the dictates of ones feelings & not the mind he gets the desired results. He feels joy & happiness. Knowing that he is following his heart & not the mind which brings him happiness & joy he starts Trusting God. When you trust God you develop love for God. When you develop love for God you develop friendship with God.</p><p>We all can have a true & close Friendship if we follow the path of our heart & not that of our mind. Our mind contains the data from outside world. Out side is Illusion. It is not the Truth.jg rcnw sB JUT hY jwn lyhu ry mIq. khu nwnk iQr nw rhy ijau bwlU kI Biq] slok m: 9 </p><p>But this illusion has a very useful purpose. In this physical world where we live it is made of two things. It is a relative world. You can experience what is the Truth only in the presence of that which is not truth I mean Maya. This duality has been designed to know a thing experientially not conceptually. In the Absolute world or Sach Khand there is only one thing. Only God & His love. Over there nothing can be experienced practically. Therefore Akal purakh made this dual world. When we understand this purpose we will rise above Maya & not get trapped by it. As a lotus flower rises above the pond in which it takes birth. We should bless this duality as it gives us the experience of who we are & who we choose to be. If there had been no choice, there had been only one thing how could we experience & choose what we wish to be. We are human beings. We are not human doings. We have to be. What we are being is all that matters. That is it takes a shape.</p><p></p><p>Pk70 ji you asked if our self is God whom God is talking to by feelings? </p><p>My answer to that is when you achieve oneness with Akal purakh He still talks to you with the media of feelings & guides you what to do next. For example He instructs His friends to to teach others how others can have similar friendship. He gives you a feeling that now you are not the seeker of a Truth but bringer of a Truth.God talks to you all the time. I enjoy this dialogue with Him for hours. Once He suggested to me that I go to Pakistan & talk to vice chancellor of Punjabi university in Lahore to convey the teachings of Guru Nanak. Pakistan is burning to day. Words of Guru Nanak can bring peace. When I got this message I literally cried. I tried to make the contacts but then my health & my family did not allow me to undertake the journey. This is true what guru Amar Das ji says’ieh kutMb jo qUM dyKdw clY nwhI qyry nwly@ That is why Guru Nanak sahib travelled all his life to convey the message of God without getting bogged down by the pulls & pressures of his small family.</p><p></p><p>There is so much that we can share . This forum is a good media. </p><p></p><p>I will be posting a new topic or the extension of the same thought ‘ HOW TO PRACTICE STILLNESS’ This may answer some more questions that you might have. </p><p></p><p>With Regards & Love</p><p></p><p>Mahanbir Singh</p></blockquote><p></p>
[QUOTE="mahanbir singh, post: 100493, member: 3905"] My dear pk70 ji, Thanks for your response & enquiry. It takes time for an individual to get connected with its self. Your self is your True Being. True being is all that is i.e God. It is the whole of it & not the part. It is alpha & omega. It is the left & right. It is everything what God is. When an individual is living in ego & has not yet connected with its self , God talks with the feelings to make him understand & to guide him from time to time. Feelings are the language of our soul. Feelings never tell a lie. The problem is we do not listen to our feelings. We listen to our parents other outside sources. We reject what our feelings &. We accept what others say. Therefore we grope in the darkness of ignorance. When a person starts listening to his/ her feelings & acts accordingly , he finds the way. When a person finds the way, I mean when a person follows the dictates of ones feelings & not the mind he gets the desired results. He feels joy & happiness. Knowing that he is following his heart & not the mind which brings him happiness & joy he starts Trusting God. When you trust God you develop love for God. When you develop love for God you develop friendship with God. We all can have a true & close Friendship if we follow the path of our heart & not that of our mind. Our mind contains the data from outside world. Out side is Illusion. It is not the Truth.jg rcnw sB JUT hY jwn lyhu ry mIq. khu nwnk iQr nw rhy ijau bwlU kI Biq] slok m: 9 But this illusion has a very useful purpose. In this physical world where we live it is made of two things. It is a relative world. You can experience what is the Truth only in the presence of that which is not truth I mean Maya. This duality has been designed to know a thing experientially not conceptually. In the Absolute world or Sach Khand there is only one thing. Only God & His love. Over there nothing can be experienced practically. Therefore Akal purakh made this dual world. When we understand this purpose we will rise above Maya & not get trapped by it. As a lotus flower rises above the pond in which it takes birth. We should bless this duality as it gives us the experience of who we are & who we choose to be. If there had been no choice, there had been only one thing how could we experience & choose what we wish to be. We are human beings. We are not human doings. We have to be. What we are being is all that matters. That is it takes a shape. Pk70 ji you asked if our self is God whom God is talking to by feelings? My answer to that is when you achieve oneness with Akal purakh He still talks to you with the media of feelings & guides you what to do next. For example He instructs His friends to to teach others how others can have similar friendship. He gives you a feeling that now you are not the seeker of a Truth but bringer of a Truth.God talks to you all the time. I enjoy this dialogue with Him for hours. Once He suggested to me that I go to Pakistan & talk to vice chancellor of Punjabi university in Lahore to convey the teachings of Guru Nanak. Pakistan is burning to day. Words of Guru Nanak can bring peace. When I got this message I literally cried. I tried to make the contacts but then my health & my family did not allow me to undertake the journey. This is true what guru Amar Das ji says’ieh kutMb jo qUM dyKdw clY nwhI qyry nwly@ That is why Guru Nanak sahib travelled all his life to convey the message of God without getting bogged down by the pulls & pressures of his small family. There is so much that we can share . This forum is a good media. I will be posting a new topic or the extension of the same thought ‘ HOW TO PRACTICE STILLNESS’ This may answer some more questions that you might have. With Regards & Love Mahanbir Singh [/QUOTE]
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