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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Questions On Jaikara - Khanda Sahib - Prabhat Pheri
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<blockquote data-quote="vijaydeep Singh" data-source="post: 20965" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>1. Jai Kara at Darbar Sahib be or not to be has more to do with idelogical diffreance as some people say that duringsome other time it might be there das will try to find out the truth.</p><p> </p><p>2. As per Piara Singh Samdhis english Sikhism guide Khanda (actualy called Nishan Sahib meaning mark of lord is symbolo on flag also.)</p><p> </p><p>As he write Khanda was there since the time of Sixth Master and was also used on the Akhras of Nirmalas but das can say that there are many Nirmalas institutions without nishan Sahib.</p><p> </p><p>yet as per Dasham Granth if you read Chaupai Sahib you may come across the terms Kharag Ket(u) or Asi Dhuj.</p><p> </p><p>Kharag and asi stands for Sabre and Ketu and Dhuj both means flag or embelm.</p><p> </p><p>Asper 405 Charitar of which Chaupayee is a part.When Nirankar came to figth evel which was very strong just being made so so that Nirankar can have pleasueto fight at that time Nirankar is termed as one with Sabre Emblem so it is flag of God as per Dasham Granth.</p><p> </p><p>It has nothing to do with farsi thing but both in Islam and older semtic faiths and few sects of Sanatan Dharam at that times weapons were deemed as tool fro crusade.</p><p> </p><p>3. Das can say that as per few historians Chowki was started during Fourth or Fifth Guru times at Amritsar Sahib.Das is not aware of historic text but at Rarasahib's website we have Suraj Prakash online and das informed that on thiis site also.</p><p> </p><p>We can confirm about it.Chowki is done at night but Prabhat feri Thing das has not come accross as yet.</p><p> </p><p>But there can be Prabhat Feri on other occaisions as during Vaisakhi we had it on 1999.It is medium to preach and let others woke up in early morning.</p><p> </p><p>Kala Afghan Sahib due to his reading till late night may find it difficult to wake up in early morning so he says Amrit Vela is not early morning but at early morning we wake up defeating greed to sleep and do Uddam or effort and become more decipline and same is done in Military or Paramilitary also.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 20965, member: 313"] Gurfateh 1. Jai Kara at Darbar Sahib be or not to be has more to do with idelogical diffreance as some people say that duringsome other time it might be there das will try to find out the truth. 2. As per Piara Singh Samdhis english Sikhism guide Khanda (actualy called Nishan Sahib meaning mark of lord is symbolo on flag also.) As he write Khanda was there since the time of Sixth Master and was also used on the Akhras of Nirmalas but das can say that there are many Nirmalas institutions without nishan Sahib. yet as per Dasham Granth if you read Chaupai Sahib you may come across the terms Kharag Ket(u) or Asi Dhuj. Kharag and asi stands for Sabre and Ketu and Dhuj both means flag or embelm. Asper 405 Charitar of which Chaupayee is a part.When Nirankar came to figth evel which was very strong just being made so so that Nirankar can have pleasueto fight at that time Nirankar is termed as one with Sabre Emblem so it is flag of God as per Dasham Granth. It has nothing to do with farsi thing but both in Islam and older semtic faiths and few sects of Sanatan Dharam at that times weapons were deemed as tool fro crusade. 3. Das can say that as per few historians Chowki was started during Fourth or Fifth Guru times at Amritsar Sahib.Das is not aware of historic text but at Rarasahib's website we have Suraj Prakash online and das informed that on thiis site also. We can confirm about it.Chowki is done at night but Prabhat feri Thing das has not come accross as yet. But there can be Prabhat Feri on other occaisions as during Vaisakhi we had it on 1999.It is medium to preach and let others woke up in early morning. Kala Afghan Sahib due to his reading till late night may find it difficult to wake up in early morning so he says Amrit Vela is not early morning but at early morning we wake up defeating greed to sleep and do Uddam or effort and become more decipline and same is done in Military or Paramilitary also. [/QUOTE]
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Questions On Jaikara - Khanda Sahib - Prabhat Pheri
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