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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 200997" data-attributes="member: 14400"><p>Here's a parting present from the Sikh camp !</p><p></p><p>Once upon a time, out in the forest lived a monk with his young son. During the young son's growing up years the monk attended to his son's basic needs as a single parent and spent the rest of his time in meditation. Many years later when the son had reached the age of reason and discretion he spoke to his father thus, "father, I've decided to leave home"</p><p>"but why?" questioned the father</p><p>"because I want to find "myself", replied the son</p><p>"where", asked the father</p><p>"out in the social world of men, women and society in general. I cannot accept your way of life to do nothing but sit hours on end meditating - I'm sorry".</p><p>To which his father replied, "very well then ! do come home and tell me when you've found it".</p><p></p><p>Taking leave from his father the son sets off to the world of men, women and the rest.</p><p></p><p>Having spent years in pursuit of leisures and pleasures of life the son returns home. As always, he find his father sitting outside in the garden meditating; nothing changed, thought he.</p><p></p><p>Seeing his son return home, the father got up and embraced him. The two having met after so many years had so much to talk and after the usual meet, greet and treat out of the way, the father said, "tell me, have you found yourself ?". Shaking his head the son replied "no" and in disbelief sank to the ground. His father reassuring and encouraging to worry not, nudged him to look up, and pointing to an empty basin lying in the corner of the room, the father said, "go get some rest and take that empty basin with you and bring it before me in the morning filled with water. Oh yes, together with a spoonful of salt".</p><p></p><p>Accordingly, first thing in the morning the son placed the basin filled with water before his father. The father instructed his son to add the salt to the water. After a few minutes the father spoke, "sip the water from this end and tell me what do you taste". </p><p>The son sips and replies "the water is salty". </p><p>"Now sip from the Middle and tell me what do you taste" requested the father. ""again, salty water" replied the son</p><p>"And, now this end" pointing at the basin the father requested.</p><p>"salty water" answered the son.</p><p></p><p>"You see" continued the father, "the self is like the salty water, pervasive and everywhere. Because I'd found mine I sit therefore".</p></blockquote><p></p>
[QUOTE="Original, post: 200997, member: 14400"] Here's a parting present from the Sikh camp ! Once upon a time, out in the forest lived a monk with his young son. During the young son's growing up years the monk attended to his son's basic needs as a single parent and spent the rest of his time in meditation. Many years later when the son had reached the age of reason and discretion he spoke to his father thus, "father, I've decided to leave home" "but why?" questioned the father "because I want to find "myself", replied the son "where", asked the father "out in the social world of men, women and society in general. I cannot accept your way of life to do nothing but sit hours on end meditating - I'm sorry". To which his father replied, "very well then ! do come home and tell me when you've found it". Taking leave from his father the son sets off to the world of men, women and the rest. Having spent years in pursuit of leisures and pleasures of life the son returns home. As always, he find his father sitting outside in the garden meditating; nothing changed, thought he. Seeing his son return home, the father got up and embraced him. The two having met after so many years had so much to talk and after the usual meet, greet and treat out of the way, the father said, "tell me, have you found yourself ?". Shaking his head the son replied "no" and in disbelief sank to the ground. His father reassuring and encouraging to worry not, nudged him to look up, and pointing to an empty basin lying in the corner of the room, the father said, "go get some rest and take that empty basin with you and bring it before me in the morning filled with water. Oh yes, together with a spoonful of salt". Accordingly, first thing in the morning the son placed the basin filled with water before his father. The father instructed his son to add the salt to the water. After a few minutes the father spoke, "sip the water from this end and tell me what do you taste". The son sips and replies "the water is salty". "Now sip from the Middle and tell me what do you taste" requested the father. ""again, salty water" replied the son "And, now this end" pointing at the basin the father requested. "salty water" answered the son. "You see" continued the father, "the self is like the salty water, pervasive and everywhere. Because I'd found mine I sit therefore". [/QUOTE]
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