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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 200899" data-attributes="member: 14641"><p>Hello and welcome to the forum</p><p></p><p></p><p></p><p>your in good company, that is what we are doing here too!</p><p></p><p></p><p></p><p>what is a human master?</p><p></p><p></p><p></p><p>not all Sikhs believe in reincarnation and karma, and not all Sikhs believe in 'Goddie' with his flowing beard and wise eyes. </p><p></p><p></p><p>Hmmmm what you will end up with is a nice debate where we all learn from each other, I can answer questions but only from my own viewpoint. There are many views on this forum, and it is the richer for them. </p><p></p><p></p><p>pity, I like questions that challenge my beliefs</p><p></p><p></p><p></p><p>I think they are not, I think they have as much in common as a Range Rover and a BMW X5.</p><p></p><p></p><p>I reject the idea that the ultimate purpose of Sikhism is to merge with Goddie and then reach Sachkhand, I mean what sort of religion is it that has that as its number one aim? it does not even make any sense, we are already merged with god, and I dont even know where Sachkhand is. As for Nirvana, not really interested. </p><p></p><p></p><p></p><p>your on the right track! why is mumbling bani so important.....</p><p></p><p></p><p></p><p>Personally I am a strong advocate of rights for all, regardless of gender or sexual orientation. </p><p></p><p></p><p>Strictly speaking I would imagine 99% of all weddings under Anand Karaj should not really happen, due to the spiritual or lack of state of the parties involved. This is a cultural thing, it has nothing to do with Sikhism. </p><p></p><p></p><p>no your understanding it fine, Sikhism has the same corrupt influences and agendas that all religions have, for me it helps to think of Sikhism as a way of life rather than a religion. </p><p></p><p></p><p>Well there are reasons why you are limited to marrying someone of Sikhism, if you intend to have Anand Karaj, it is a marriage between you, your partner, and the universe, if your partner is not a Sikh, that will make this union harder. A Sikh puts their connection with the universe higher than a connection with a partner, so through your joint connection with the universe, you are also connected to each other. </p><p></p><p>Having said that, if you want a love marriage, no problem, the problems you state are cultural ones. </p><p></p><p></p><p>yes....</p><p></p><p></p><p></p><p>sorry I do not know what Kal Yug is, whatever it is, it sounds quite Vedic!</p><p></p><p>the above is my own opinion only, please do not take it as definitive Sikhism, good luck</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 200899, member: 14641"] Hello and welcome to the forum your in good company, that is what we are doing here too! what is a human master? not all Sikhs believe in reincarnation and karma, and not all Sikhs believe in 'Goddie' with his flowing beard and wise eyes. Hmmmm what you will end up with is a nice debate where we all learn from each other, I can answer questions but only from my own viewpoint. There are many views on this forum, and it is the richer for them. pity, I like questions that challenge my beliefs I think they are not, I think they have as much in common as a Range Rover and a BMW X5. I reject the idea that the ultimate purpose of Sikhism is to merge with Goddie and then reach Sachkhand, I mean what sort of religion is it that has that as its number one aim? it does not even make any sense, we are already merged with god, and I dont even know where Sachkhand is. As for Nirvana, not really interested. your on the right track! why is mumbling bani so important..... Personally I am a strong advocate of rights for all, regardless of gender or sexual orientation. Strictly speaking I would imagine 99% of all weddings under Anand Karaj should not really happen, due to the spiritual or lack of state of the parties involved. This is a cultural thing, it has nothing to do with Sikhism. no your understanding it fine, Sikhism has the same corrupt influences and agendas that all religions have, for me it helps to think of Sikhism as a way of life rather than a religion. Well there are reasons why you are limited to marrying someone of Sikhism, if you intend to have Anand Karaj, it is a marriage between you, your partner, and the universe, if your partner is not a Sikh, that will make this union harder. A Sikh puts their connection with the universe higher than a connection with a partner, so through your joint connection with the universe, you are also connected to each other. Having said that, if you want a love marriage, no problem, the problems you state are cultural ones. yes.... sorry I do not know what Kal Yug is, whatever it is, it sounds quite Vedic! the above is my own opinion only, please do not take it as definitive Sikhism, good luck [/QUOTE]
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