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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 22823" data-attributes="member: 189"><p>Dera All,</p><p> </p><p>Somethings happen becasue GOD Ordained them to happen that way ??</p><p> </p><p>I can also ask why JESUS was NOT born in HINDU INDIA...or in CHINA..he would automatically have 2 Billion Followers right from DAY ONE.?? but he was born in a manger in a small Jewish village.</p><p> </p><p>Secondly it must be noted that in JESUS case it was the PEOPLE who WANTED him Crucified...the GOVT of the day tried all it could to get him released BUt the PEOPLE DEMANDED his BLOOD..and finally the Governor Pilate washed his hands off the episode... The SIKH GURUS and SIKH MARTYRS were the PEOPLES HEROES..and ONLy the MUGHAL GOVT wanted them dead..as the GOVT was afraid of them...the PEOPLE LOVED THEM...so who DIED for WHOM is very clear. Jesus had absolutley NO CHOICE..and had to die because the public demanded it...The GURUS had a CHOICE..CONVERT to ISLAM and LIVE like KINGS..or DIE a MARTYR ..they Chose to DIE for their FAITH rather than Convert.</p><p> </p><p>Bhagat Ravidass Ji was born in a DALIT FAMILY...is that any "reason" for everybody to become his follwer ?? ARe ALL DALITS His Followers ?? How many DALITS have become SIKHS just becasue Bhagat ravidass Ji's Bani is included in Guru Granth JI ?? Would it have made any difference IF Ravidass Ji was a Jatt or Brahmin ??</p><p> </p><p>Some of Bhagat kabir Ji's Bani is IN Guru Granth Ji and some of it is NOT. That decision is made by Guru naanaK jI and GURU ARJUN JI. Why must we question their "decision" to Edit/choose what bani to include and not include ?? Of course they chose that bani which agrees with GURMATT and rejected that doesnt.</p><p> </p><p>Guru ramdass Ji's MARRIAGE to bibi Bhani Ji is one fo the best examples of Guru Ji's philosophy of MERIT. Bibi Bhani was of marriagebale age..and Guru Ji were looking for a groom. They Saw bhai jetha ji selling condiments in the street...and Guru Ji's Mehl pointed out and said I want a Son in Law just like that handsome man..and Guru Amardass Ji replied..A Man just like that is that man himself..</p><p> </p><p>And bhai jetha Ji was called into the Guru's house and put the proposal before him..and he accepted. GURU ji DID NOT question his caste/family background/riches etc etc. It is WRONG to imply that the GURUS went OUT of their way to LOOK for KHATREES only...Bhai jetha could have been a dalit for all Guru Ji cared !!</p><p> </p><p>GurU nanak ji was married according to His PARENTS/sister - brother in law's wishes... Bhai lehna Ji and Bhai Amardass Ji were already MARRIED BEFORE they became GURU....</p><p> </p><p>Most of the questions look like dhuchhars to me ( loaded questions) calculated towards prejudice..not genuinely interested in Sikhism or Gurmatt. Each can be easily and adequately rebutted...and have been elsewhere.</p><p> </p><p>Heres one from me..IF Jesus wanted his "bani" to be included in GURU GRANTH JI.why didnt he write any ?? As Son of God he could have written bani in any language..but he didnt write a single word even in Hebrew. NO offense..because ONLY those who wrote BANI are mentioned in Guru granth Ji.</p><p> </p><p>Jarnail Singh gyani</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 22823, member: 189"] Dera All, Somethings happen becasue GOD Ordained them to happen that way ?? I can also ask why JESUS was NOT born in HINDU INDIA...or in CHINA..he would automatically have 2 Billion Followers right from DAY ONE.?? but he was born in a manger in a small Jewish village. Secondly it must be noted that in JESUS case it was the PEOPLE who WANTED him Crucified...the GOVT of the day tried all it could to get him released BUt the PEOPLE DEMANDED his BLOOD..and finally the Governor Pilate washed his hands off the episode... The SIKH GURUS and SIKH MARTYRS were the PEOPLES HEROES..and ONLy the MUGHAL GOVT wanted them dead..as the GOVT was afraid of them...the PEOPLE LOVED THEM...so who DIED for WHOM is very clear. Jesus had absolutley NO CHOICE..and had to die because the public demanded it...The GURUS had a CHOICE..CONVERT to ISLAM and LIVE like KINGS..or DIE a MARTYR ..they Chose to DIE for their FAITH rather than Convert. Bhagat Ravidass Ji was born in a DALIT FAMILY...is that any "reason" for everybody to become his follwer ?? ARe ALL DALITS His Followers ?? How many DALITS have become SIKHS just becasue Bhagat ravidass Ji's Bani is included in Guru Granth JI ?? Would it have made any difference IF Ravidass Ji was a Jatt or Brahmin ?? Some of Bhagat kabir Ji's Bani is IN Guru Granth Ji and some of it is NOT. That decision is made by Guru naanaK jI and GURU ARJUN JI. Why must we question their "decision" to Edit/choose what bani to include and not include ?? Of course they chose that bani which agrees with GURMATT and rejected that doesnt. Guru ramdass Ji's MARRIAGE to bibi Bhani Ji is one fo the best examples of Guru Ji's philosophy of MERIT. Bibi Bhani was of marriagebale age..and Guru Ji were looking for a groom. They Saw bhai jetha ji selling condiments in the street...and Guru Ji's Mehl pointed out and said I want a Son in Law just like that handsome man..and Guru Amardass Ji replied..A Man just like that is that man himself.. And bhai jetha Ji was called into the Guru's house and put the proposal before him..and he accepted. GURU ji DID NOT question his caste/family background/riches etc etc. It is WRONG to imply that the GURUS went OUT of their way to LOOK for KHATREES only...Bhai jetha could have been a dalit for all Guru Ji cared !! GurU nanak ji was married according to His PARENTS/sister - brother in law's wishes... Bhai lehna Ji and Bhai Amardass Ji were already MARRIED BEFORE they became GURU.... Most of the questions look like dhuchhars to me ( loaded questions) calculated towards prejudice..not genuinely interested in Sikhism or Gurmatt. Each can be easily and adequately rebutted...and have been elsewhere. Heres one from me..IF Jesus wanted his "bani" to be included in GURU GRANTH JI.why didnt he write any ?? As Son of God he could have written bani in any language..but he didnt write a single word even in Hebrew. NO offense..because ONLY those who wrote BANI are mentioned in Guru granth Ji. Jarnail Singh gyani [/QUOTE]
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