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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="arshdeep88" data-source="post: 197596" data-attributes="member: 19327"><p>1) No Religion? are you sure? i think the Bible and the Quaran do mentions about how the universe was created and how it came into existence.But the question is how would it change my current day scenario and situations?Guru Granth Sahib Ji More or less deals with the latter part rather than the first for me.</p><p></p><p>2)You dont want the gurus to exactly pin point the word or reference to the Dinosaurs in Guru Granth Sahib by the Gurus.There are many references i think where it is mentioned innumerable species are there and all come into the existence by the Will of the creator.For Mukti ,i think its a rather a state of mind than a place to go after you Die as Harry ji mentioned in one of the answer.</p><p></p><p>3)There is a more to it than just being born and brought up in a particular religion.It is sheer love that attracts you to a particular religion and takes a lot of dedication ,devotion,efforts and open mindedness to understand it.There are many knowledgable persons born out of sikh family but who took to Sikhi in their life at some stage of life.</p><p></p><p>4)Its more to do with i think how people define Religion.Personally for me Sikhi has helped me a lot to be tolerant ,peaceful and move slowly and slowly towards the things i should be concerned with.</p><p> </p><p>5)Here i think we should trust the Gurus to whom did they passed the Guruship to and to whom they didnt,shouldnt we?They were the perfect persons to judge according to the circumstances and have an awareness to pass the Guruship to the well deserved person. i Believe Harry ji has perfectly answered this question about the child part.</p><p> i have quite a lot cousins but there is one cousin of mine who is the brightest of all,well behaved and i can judge this being an oridnary person who seldoms read gurbani.I dont know what do he turns out to be in later part of life but the point is that age is not a barrier to judge someone ,some children do have something special in them. Guru Gobind Singh Ji was such child and his Life ,his sacrifices,his bravery ,his courage did shows the same and so did Guru Har Krishan Ji's</p><p></p><p></p><p>6)During my childhood days i was very much a fan of WWE.My favourite use to be Undertaker and Kane.The way WWE was presented.They were my heroes and i use to imitate every move ,every style of thiers.we do copy our heroes ,we do want to look</p><p> like them,don't we?</p><p> That's what the followers of Sikhism do,Gurus are their r heroes,they love their Guru so much that they try to follow </p><p> them in every aspect of life.Keeping hair ,wearing the same attire is more of a love towards the way how the Gurus Life rather than something</p><p> Else from my point of view.</p><p></p><p>7)i think he was criticizing people behind the curtains of religion and doing immoral things and practicing hypocrisy rather than the religion itself. </p><p></p><p>8)Yes you are right why worship the creator.Why one would want to be worshiped,nor does he/she pay heedsto it i think.More imporant is how we follow the way of life for me.</p><p></p><p></p><p>oh! am really Sorry i could answer only first 8 questions of you,getting late for other things that i need to do for right now.Others have answered your</p><p>questions very well,will try if i can if i can answer some of those other questions.</p><p>Indeed a good questions ,its like answering yourself.</p><p></p><p>Good luck <img src="/images/smilies/sikhsmileys/mundakhalsaflag.gif" class="smilie" loading="lazy" alt=":mundakhalsaflag:" title="Mundakhalsaflag :mundakhalsaflag:" data-shortname=":mundakhalsaflag:" /></p></blockquote><p></p>
[QUOTE="arshdeep88, post: 197596, member: 19327"] 1) No Religion? are you sure? i think the Bible and the Quaran do mentions about how the universe was created and how it came into existence.But the question is how would it change my current day scenario and situations?Guru Granth Sahib Ji More or less deals with the latter part rather than the first for me. 2)You dont want the gurus to exactly pin point the word or reference to the Dinosaurs in Guru Granth Sahib by the Gurus.There are many references i think where it is mentioned innumerable species are there and all come into the existence by the Will of the creator.For Mukti ,i think its a rather a state of mind than a place to go after you Die as Harry ji mentioned in one of the answer. 3)There is a more to it than just being born and brought up in a particular religion.It is sheer love that attracts you to a particular religion and takes a lot of dedication ,devotion,efforts and open mindedness to understand it.There are many knowledgable persons born out of sikh family but who took to Sikhi in their life at some stage of life. 4)Its more to do with i think how people define Religion.Personally for me Sikhi has helped me a lot to be tolerant ,peaceful and move slowly and slowly towards the things i should be concerned with. 5)Here i think we should trust the Gurus to whom did they passed the Guruship to and to whom they didnt,shouldnt we?They were the perfect persons to judge according to the circumstances and have an awareness to pass the Guruship to the well deserved person. i Believe Harry ji has perfectly answered this question about the child part. i have quite a lot cousins but there is one cousin of mine who is the brightest of all,well behaved and i can judge this being an oridnary person who seldoms read gurbani.I dont know what do he turns out to be in later part of life but the point is that age is not a barrier to judge someone ,some children do have something special in them. Guru Gobind Singh Ji was such child and his Life ,his sacrifices,his bravery ,his courage did shows the same and so did Guru Har Krishan Ji's 6)During my childhood days i was very much a fan of WWE.My favourite use to be Undertaker and Kane.The way WWE was presented.They were my heroes and i use to imitate every move ,every style of thiers.we do copy our heroes ,we do want to look like them,don't we? That's what the followers of Sikhism do,Gurus are their r heroes,they love their Guru so much that they try to follow them in every aspect of life.Keeping hair ,wearing the same attire is more of a love towards the way how the Gurus Life rather than something Else from my point of view. 7)i think he was criticizing people behind the curtains of religion and doing immoral things and practicing hypocrisy rather than the religion itself. 8)Yes you are right why worship the creator.Why one would want to be worshiped,nor does he/she pay heedsto it i think.More imporant is how we follow the way of life for me. oh! am really Sorry i could answer only first 8 questions of you,getting late for other things that i need to do for right now.Others have answered your questions very well,will try if i can if i can answer some of those other questions. Indeed a good questions ,its like answering yourself. Good luck :mundakhalsaflag: [/QUOTE]
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