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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Question Regarding Regret & Sikh
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<blockquote data-quote="Tejwant Singh" data-source="post: 143025" data-attributes="member: 138"><p>Hi Jesse,</p><p></p><p><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />unctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" />ontGrowAutofit/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]--><span style="font-family: 'Verdana'">Welcome to the forum and thanks for choosing Sikhism as your subject of discussion for your paper. As mentioned to you over the phone, you will get responses for your queries here and we will do our best to help you out. As you are new to Sikhi (Sikhism in English), I will try to go with the basics and if you have any more questions, please do not hesitate to ask because there are many learned people here who will be able to give you the right answer.</span></p><p> </p><p> Now let me try to dissect your question in order to find the answer:</p><p> </p><p> One can see the word <em><strong>regret</strong></em> from several different angles. </p><p></p><p>The first one is that some people take actions knowing that they will regret its results/consequences later on but they are emotionally invested in it so much that they really do not care before committing that error and then when the things go awry as expected, they regret about it.</p><p> </p><p> Case in point is what Spnadmin ji mentioned from the verse in the Sri Guru Granth Sahib Ji: Gurbani, as the Sikh scripture is known as warns us from the self created traps in our lives and gives us the tools how to avoid them.</p><p> </p><p> You can check the whole verse here: <a href="http://www.srigranth.org/servlet/gurbani.gurbani" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani</a></p><p> </p><p> The second angle is that some people are not afraid to make mistakes in lives and are risk takers in order to advance in their professions, thought processes or in life in general and hence open enough to learn from the negative results/consequences if the things do not go as well as they had planned to. Here, there is no thought of regret because what could have been a regret becomes the learning process. In other words, what became the stumbling block can turn into a stepping stone.</p><p> </p><p> Both the above situations are related to our mind and how we use it Mind is called Mann in Punjabi and Sri Guru Granth Sahib Ji, is filled with verses that give us the tools how to maneuver our mind towards the right direction. </p><p></p><p>Sikh, meaning a student, a learner, a seeker; has only one goal that is to use one’s mind in a constructive manner which makes us cope with regrets created by us or when things do not go the way we had planned.</p><p> </p><p> The last angle is of <strong><em>force majeure</em></strong>, something that is out of our hands and may become regretful. One example is a sudden health problems that may arise which may make one incapacitated or one is not able to do the things that one used to do. Many questions come to mind as a human and the first one is ‘why me’?</p><p> </p><p> Here also Sikhi gives us the tools through Gurbani from Sri Guru Granth Sahib Ji how to cope with these set backs which were out of our hands and makes one come to the conclusion, ‘why not me’?</p><p> </p><p> Sikhi teaches us to cultivate the positive attitude so that we can cope with the set backs-regrets- of our lives in a meaningful manner.</p><p> </p><p> As they say, when life gives us a couple of lemons, it also gives us the recipe to make lemonade out of. Hence, no regrets.</p><p> </p><p> Thanks & regards</p><p> </p><p> Tejwant Singh</p><p> </p><p> PS: Please do not hesitate to ask if my comments create more questions in your mind.</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 143025, member: 138"] Hi Jesse, <!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:PunctuationKerning/> <w:ValidateAgainstSchemas/> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables/> <w:SnapToGridInCell/> <w:WrapTextWithPunct/> <w:UseAsianBreakRules/> <w:DontGrowAutofit/> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]-->[FONT=Verdana]Welcome to the forum and thanks for choosing Sikhism as your subject of discussion for your paper. As mentioned to you over the phone, you will get responses for your queries here and we will do our best to help you out. As you are new to Sikhi (Sikhism in English), I will try to go with the basics and if you have any more questions, please do not hesitate to ask because there are many learned people here who will be able to give you the right answer.[/FONT] Now let me try to dissect your question in order to find the answer: One can see the word [I][B]regret[/B][/I] from several different angles. The first one is that some people take actions knowing that they will regret its results/consequences later on but they are emotionally invested in it so much that they really do not care before committing that error and then when the things go awry as expected, they regret about it. Case in point is what Spnadmin ji mentioned from the verse in the Sri Guru Granth Sahib Ji: Gurbani, as the Sikh scripture is known as warns us from the self created traps in our lives and gives us the tools how to avoid them. You can check the whole verse here: [URL]http://www.srigranth.org/servlet/gurbani.gurbani[/URL] The second angle is that some people are not afraid to make mistakes in lives and are risk takers in order to advance in their professions, thought processes or in life in general and hence open enough to learn from the negative results/consequences if the things do not go as well as they had planned to. Here, there is no thought of regret because what could have been a regret becomes the learning process. In other words, what became the stumbling block can turn into a stepping stone. Both the above situations are related to our mind and how we use it Mind is called Mann in Punjabi and Sri Guru Granth Sahib Ji, is filled with verses that give us the tools how to maneuver our mind towards the right direction. Sikh, meaning a student, a learner, a seeker; has only one goal that is to use one’s mind in a constructive manner which makes us cope with regrets created by us or when things do not go the way we had planned. The last angle is of [B][I]force majeure[/I][/B], something that is out of our hands and may become regretful. One example is a sudden health problems that may arise which may make one incapacitated or one is not able to do the things that one used to do. Many questions come to mind as a human and the first one is ‘why me’? Here also Sikhi gives us the tools through Gurbani from Sri Guru Granth Sahib Ji how to cope with these set backs which were out of our hands and makes one come to the conclusion, ‘why not me’? Sikhi teaches us to cultivate the positive attitude so that we can cope with the set backs-regrets- of our lives in a meaningful manner. As they say, when life gives us a couple of lemons, it also gives us the recipe to make lemonade out of. Hence, no regrets. Thanks & regards Tejwant Singh PS: Please do not hesitate to ask if my comments create more questions in your mind. [/QUOTE]
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