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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sinister" data-source="post: 61282" data-attributes="member: 2684"><p>whoa these are slippery slopes</p><p> </p><p>and how does sikhism explain the behaviour of a particle in a box? or the orientation and energy levels of electrons in molecular orbitals just before bonding? </p><p> </p><p>science and sikhi are not the same...one is a lesson in morality the other a lesson in trying to understand natural events. what you are doing is the same thing christian philosophers did by integrating aristotelian science to dogma (only to be disappointed with the advent of modern science). </p><p> </p><p>what you should ask yourself: If science had said the exact opposite of what is written in the Granth would you have excluded it? or better yet, pass the science off as incorrect and inaccurate?</p><p> </p><p><em><u>In my opinion this a fruitless project. The two dont have anything in common...the fact that they agree superfiscially is a fact of convenience rather than a fact of divine cosmic revelation.</u></em></p><p> </p><p>cheers</p><p> </p><p> </p><p> </p><p>PS:</p><p>the distance from the earth to the moon was first calculated by Erastothenes (working with ratios provided by Aristochos of Samos) in 230-310 BC! he measured it to within an accuracy of 10%. </p><p>Note: he was the first to calculate this distance.... now during the time of the Guru's (1600-1700 years later) we can imagine that this number and inaccuracy would only have reduced. </p><p>(he was more popularly known for calculating the circumference of the earth...and he did it with extreme accuracy)</p><p> </p><p>so... that knowledge already existed. Astronomy was a mature science even during the time of our Guru's (which is a common misconception). Even Indian astrologers and astronomers were interested in these things. The arrival of the mughals would have only added to indian poupulations existing knowledge (forming a network of consensus amongst greek/egyption/arabic/persian/indian astronomers)</p><p> </p><p>the discovery of planets was known by many ... you had astronomers like Tyco Brahe (1546-1601) who were calculating and mapping planetary motion extremely accurately (somtimes deviating by less than 1/2 an degree). You also have accurate historical accounts by both greek and egyption scholars of supernova events (which concluded finally that the cosmos was not static and continously changing... rejuvinating and producing new things while destryoing others).</p><p> </p><p>atom theorists also existed in egypt! long before the coming of our guru's and</p><p>Dr. Dalton's proposition of a small particles.</p></blockquote><p></p>
[QUOTE="Sinister, post: 61282, member: 2684"] whoa these are slippery slopes and how does sikhism explain the behaviour of a particle in a box? or the orientation and energy levels of electrons in molecular orbitals just before bonding? science and sikhi are not the same...one is a lesson in morality the other a lesson in trying to understand natural events. what you are doing is the same thing christian philosophers did by integrating aristotelian science to dogma (only to be disappointed with the advent of modern science). what you should ask yourself: If science had said the exact opposite of what is written in the Granth would you have excluded it? or better yet, pass the science off as incorrect and inaccurate? [I][U]In my opinion this a fruitless project. The two dont have anything in common...the fact that they agree superfiscially is a fact of convenience rather than a fact of divine cosmic revelation.[/U][/I] cheers PS: the distance from the earth to the moon was first calculated by Erastothenes (working with ratios provided by Aristochos of Samos) in 230-310 BC! he measured it to within an accuracy of 10%. Note: he was the first to calculate this distance.... now during the time of the Guru's (1600-1700 years later) we can imagine that this number and inaccuracy would only have reduced. (he was more popularly known for calculating the circumference of the earth...and he did it with extreme accuracy) so... that knowledge already existed. Astronomy was a mature science even during the time of our Guru's (which is a common misconception). Even Indian astrologers and astronomers were interested in these things. The arrival of the mughals would have only added to indian poupulations existing knowledge (forming a network of consensus amongst greek/egyption/arabic/persian/indian astronomers) the discovery of planets was known by many ... you had astronomers like Tyco Brahe (1546-1601) who were calculating and mapping planetary motion extremely accurately (somtimes deviating by less than 1/2 an degree). You also have accurate historical accounts by both greek and egyption scholars of supernova events (which concluded finally that the cosmos was not static and continously changing... rejuvinating and producing new things while destryoing others). atom theorists also existed in egypt! long before the coming of our guru's and Dr. Dalton's proposition of a small particles. [/QUOTE]
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