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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Q&A With Sant Jagjit Singh Ji Harkhowal
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 85677" data-attributes="member: 2125"><p>As the sant was discussing these topics in his taped vichaar, it was highly relevant to the discussion, and remains as always, a point of absolute and utter intolerance among mainstream Sikhs. For example, every thread of my contribution has been moved with new warning issued, and the last post deleted. This is real intellectual cowardice, and most particularly glaring since I was not the one judging individuals and making personal insults as to character. Yet I am the one moved, accused of derailing, and deleted, as always.</p><p></p><p>FYI, thosands of times Gurbani discusses the devas. Therefore, they cannot be "Hindu," and must necessarily be an essential part of Gurmat teaching. Further, since Gurbani itself is highlighting the nature of sarguna, and this is the topic point under contention, your accusations of derailment are unsustained and simply false smokescreen to delete and punish an unwelcome viewpoint. How can SIKHS ever understand the nature of sarguna if we are not allowed to freely talk about it by analyzing the many varied interpretations of the Gurbani which discuss it? Do you have some delusion that Gurbani of Shri Guru Granth Sahib Ji is better discussed on Hindu forums? Because what we are discussing is many tuuks and pauris of GURBANI.</p><p></p><p>So why be afraid of it? Why moderate, penalize, delete, insult, attack all the time? Why can't people just accept there are, and have been DIFFERENT traditions within Sikhi? Because that is the absolute truth.</p><p></p><p></p><p></p><p>So when I am personally insulted on a thread, discussing relevant issues of controversy within the topic, I get deleted and warned, but not the person who makes the personal attacks.</p><p></p><p>You really need a mirror to analyze your extreme bias and fear of alternate viewpoints. Because that kind of censorship is really a bad reflection on the generosity and richness of Gurbani.</p><p></p><p></p><p>Or are you proposing a discussion about sanatan issues by a sant are somehow derailed by discussing the very topic issues mentioned by his vichaar? Are you proposing that discussion of the Gurbani itself is somehow anti-Sikh? Are you suggesting that it would be better to delete all references to the Gurbani which does not suit the Singh Sabha censorship and thus intend to remove the thousandsw of references to devas from Gurmat?</p><p></p><p></p><p>Thank you yet again for silencing what you can't handle. Strange behavior for a chela of the Guru who wrote what you delete.</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 85677, member: 2125"] As the sant was discussing these topics in his taped vichaar, it was highly relevant to the discussion, and remains as always, a point of absolute and utter intolerance among mainstream Sikhs. For example, every thread of my contribution has been moved with new warning issued, and the last post deleted. This is real intellectual cowardice, and most particularly glaring since I was not the one judging individuals and making personal insults as to character. Yet I am the one moved, accused of derailing, and deleted, as always. FYI, thosands of times Gurbani discusses the devas. Therefore, they cannot be "Hindu," and must necessarily be an essential part of Gurmat teaching. Further, since Gurbani itself is highlighting the nature of sarguna, and this is the topic point under contention, your accusations of derailment are unsustained and simply false smokescreen to delete and punish an unwelcome viewpoint. How can SIKHS ever understand the nature of sarguna if we are not allowed to freely talk about it by analyzing the many varied interpretations of the Gurbani which discuss it? Do you have some delusion that Gurbani of Shri Guru Granth Sahib Ji is better discussed on Hindu forums? Because what we are discussing is many tuuks and pauris of GURBANI. So why be afraid of it? Why moderate, penalize, delete, insult, attack all the time? Why can't people just accept there are, and have been DIFFERENT traditions within Sikhi? Because that is the absolute truth. So when I am personally insulted on a thread, discussing relevant issues of controversy within the topic, I get deleted and warned, but not the person who makes the personal attacks. You really need a mirror to analyze your extreme bias and fear of alternate viewpoints. Because that kind of censorship is really a bad reflection on the generosity and richness of Gurbani. Or are you proposing a discussion about sanatan issues by a sant are somehow derailed by discussing the very topic issues mentioned by his vichaar? Are you proposing that discussion of the Gurbani itself is somehow anti-Sikh? Are you suggesting that it would be better to delete all references to the Gurbani which does not suit the Singh Sabha censorship and thus intend to remove the thousandsw of references to devas from Gurmat? Thank you yet again for silencing what you can't handle. Strange behavior for a chela of the Guru who wrote what you delete. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Q&A With Sant Jagjit Singh Ji Harkhowal
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