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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Q&A With Sant Jagjit Singh Ji Harkhowal
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<blockquote data-quote="vijaydeep Singh" data-source="post: 85486" data-attributes="member: 313"><p>Gurfateh</p><p></p><p> Bro kindly refer to Charitro Pakhyan 266 of Shri Dasham Granth Sahib Ji.</p><p> </p><p>Also first Chapter of Vachitar Natak and First Part of Akal Ustat.Likewise when poet gives linage of holy people coming before him.</p><p> </p><p>There should be no doubt that people worshipping saguna will get salvation as it is in the hand of Akal only and Akal only makes them worship Saguna.</p><p> </p><p>But term Sargun is not Saguna.Sargun is dervied from Sarv Guna(plural) ie all qualities</p><p>so Nirguna ie no single qulity(as all qulties rest as Akal is in all).Sa(with) guna(one or more guna) applies for things taking birth or visible demigods. </p><p> </p><p>Das hopes that Sants should read Shri Dasham Guru Darbar and Shri Sarbloh Guru Darbar. Das agrees that with only following Guru Granth Sahib Ji,there will be a scope to going after Saguna god or living Guru.What das writes,writes as per tredtion of Nihung Singhs.We tolrate saguna worshiping Nirmalas or Udasis.We respect them.We have Bhagat Dhanna in Guru Granth Sahib Ji.</p><p> </p><p>But in Charitropakhyan 266 we are told.How could be a stone trapped in vagina ie Shiva could eb God or how could one turned into stone by curse of female demon(tulsi) be God ie Vishnu.One Charitropakhyan is dedicated to lady fooling Brhama.</p><p> </p><p>Then Gyan Prabodh has Laxmi,PArvati and Sarswati worshipping limitless.In Akal ustat we are told that there are many demigodess and half virgins(Adi Kuari).</p><p> </p><p>In Krishna Avtar we have been told that I do not cajole Ganesha first.</p><p> </p><p>Then at a place we are told(das forgets the part of Shri Dasham Guru Darbar) that sun is only the witness and fools worshp that.</p><p> </p><p>In old Puranic faith we have 5 sects and five are told not for Khalsa.</p><p>Vaishnav(Vishnu worshippers),Shaiv(Shiva worshippers),Shakt(demigodess worshipper)Ganpatya(Ganesha worshiper) and Saura(sun worshiiper).</p><p> </p><p>Ancestors of Sants like Tara Singh Nirotam did not agree that Shri Sarbloh Guru Darbar is work of Tenth Master(reason he gace was Roop deep Bhkha Pingle text being mentjoned in this which was made after 18 years of Gurus going to Sachkhand,but das says that if it was completed within 20 years so Guru could know about it). </p><p> </p><p>Mahant Mula Singh was one who removed the Prakash of Shri Dasham Guru Darbar form Shri Akal Takhat Sahib,Right side of weapans await to go to origeon position.</p><p> </p><p>Akal Bless.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 85486, member: 313"] Gurfateh Bro kindly refer to Charitro Pakhyan 266 of Shri Dasham Granth Sahib Ji. Also first Chapter of Vachitar Natak and First Part of Akal Ustat.Likewise when poet gives linage of holy people coming before him. There should be no doubt that people worshipping saguna will get salvation as it is in the hand of Akal only and Akal only makes them worship Saguna. But term Sargun is not Saguna.Sargun is dervied from Sarv Guna(plural) ie all qualities so Nirguna ie no single qulity(as all qulties rest as Akal is in all).Sa(with) guna(one or more guna) applies for things taking birth or visible demigods. Das hopes that Sants should read Shri Dasham Guru Darbar and Shri Sarbloh Guru Darbar. Das agrees that with only following Guru Granth Sahib Ji,there will be a scope to going after Saguna god or living Guru.What das writes,writes as per tredtion of Nihung Singhs.We tolrate saguna worshiping Nirmalas or Udasis.We respect them.We have Bhagat Dhanna in Guru Granth Sahib Ji. But in Charitropakhyan 266 we are told.How could be a stone trapped in vagina ie Shiva could eb God or how could one turned into stone by curse of female demon(tulsi) be God ie Vishnu.One Charitropakhyan is dedicated to lady fooling Brhama. Then Gyan Prabodh has Laxmi,PArvati and Sarswati worshipping limitless.In Akal ustat we are told that there are many demigodess and half virgins(Adi Kuari). In Krishna Avtar we have been told that I do not cajole Ganesha first. Then at a place we are told(das forgets the part of Shri Dasham Guru Darbar) that sun is only the witness and fools worshp that. In old Puranic faith we have 5 sects and five are told not for Khalsa. Vaishnav(Vishnu worshippers),Shaiv(Shiva worshippers),Shakt(demigodess worshipper)Ganpatya(Ganesha worshiper) and Saura(sun worshiiper). Ancestors of Sants like Tara Singh Nirotam did not agree that Shri Sarbloh Guru Darbar is work of Tenth Master(reason he gace was Roop deep Bhkha Pingle text being mentjoned in this which was made after 18 years of Gurus going to Sachkhand,but das says that if it was completed within 20 years so Guru could know about it). Mahant Mula Singh was one who removed the Prakash of Shri Dasham Guru Darbar form Shri Akal Takhat Sahib,Right side of weapans await to go to origeon position. Akal Bless. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Q&A With Sant Jagjit Singh Ji Harkhowal
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